I don’t think that too many people are against the use of the organ in liturgy or its primacy in liturgical tradition. I just believe that we have to be careful how we proceed. We can come off very high handed. In charity, we also have to recognize the great effort that many Catholics around the world put into reverent liturgy using the resources that they hae available to them. Sometimes their resources are limited by finances and other times it is cultural. As I said in another post, the South African Poor Clares do not have an organ, but they have beautiful and reverent liturgy with the instruments that they have brought there from their North African monastery. To come down and tell them to drop those instruments and sing sole vocce, when they do praise God very profoundly with what they have, may do the opposite of what we want. It would be equal to telling these people that their worship is not adequate or pleasing enough to the Church or to God. This is not what our Holy Father had in mind when he wrote these statements. The popes don’t make these statements to make people feel inadequate, but to help those who can do better, if and when they can.
In charity, we must always help people grow toward greater beauty and love of God. But we must also be gentle in our manner and recognize the good that is there. I’m sure that the Poor Clare Nuns in Africa are not the only ones who are worshipping God in spirit and truth, without an organ. I saw beautiful liturgy when I was in the Amazon. The indigenous people did not have organs or Gregorian chant. They had Quichua and their traditional instruments, some dating back thousands of years. What I most appreciated about the indigenous people in the Amazon was the fact that their lyrics reflected the faith of the Church and the theology of the mass very well.
Let us teach with kindness and great patience.
Fraternally,
Br. JR, OSF