What do you think is the biggest obstacle to unity between Catholic Christians and non–Catholic Christians?

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I vote “j” with occasional additions from the other categories.

From my perspective as a Lutheran and based on the discussions on a number of threads on CAF, I often think that one of the major obstacles is our (Lutheran and Catholic) inability to let the sixteenth century rest and to focus on the twenty-first century in which we live out our faith. I find it sad that so many discussions focus on the character – and the character flaws – of Luther, Pope Leo X, and other Reformers and Catholics of the past.
have you ever read the Council of Trent? Man they were pretty tough on you guys … I don’t see much hope for a live and let live attitude in relations between Catholics and protestants (well that is until there are no more Catholics and protestants left, and religion is relegated to the scrap heap of history).
If this refers to OSAS, I’m firmly on the Catholic side of the question. I believe that our salvation is not guaranteed – we have the ability to reject Christ and the salvation he brings. Why anyone would want to do that, I don’t know.
hey I even have to agree with you guys on this one. According to OSAS heck I’m still saved 😃
The answer to (c) pretty well takes care of this. There would seem to be no need for purgatory if one is in our Lord’s hands, the same Lord who was willing to sit down with outcasts and sinners and, perhaps, even change them.
Luther did not think anyone who died “outside of Christ” would be saved. For him (and I would strongly argue Paul) justification was by faith alone (albeit proper living was the natural outflow of faith, or to use christian terminology … the “witness” of grace).
I don’t think we have any disagreements about baptism.
in early Catholicism many reserved baptism to just before death, because they believed that after baptism any sin whatsoever would result in perdition (playing on some of the language in Hebrews).

so when Catholics dismiss biblical literalism they do so at the expense their own history (and make any claim of infallibility logically difficult). Like Luther said, “Reason is the whore of the devil” (logic & reason truly did destroy any religious superstition I once had, and as is obvious I used to have plenty).
There is nothing wrong with confessing one’s sins to a priest (or pastor) and hearing the words of absolution. However, a mandating that one must take part in individual, auricular confession is an issue.
wrongdoing always has tangible consequences, whether direct or psychological. IMO the idea that we only need forgiveness from an invisible power can be harmful (and can actually promote poor behavior, particularly when using a sola scriptura approach … albeit scripture is really closer to Lutheran theology and closer yet to Calvinist theology than it is to Catholic theology).

Forgiveness is a good thing, but only when one is truly repentant for their wrongdoing and actually changes (not merely forms a good intention, which isn’t tangibly worth very much). Let’s say a person get’s busted for larceny once or twice in their lives and the judge cuts them some slack and gives them a chance to change. Should the judge forgive them if they get arrested again and again even if they’re truly sorry? Who cares if they feel bad about stealing … eventually it becomes evident that they’ll always be a thief right, so eventually they need to feel the cold hard floor of a jail cell. They obviously can’t be trusted regardless of their intentions.
Whether or not the Mother of our Lord remained a virgin is another of those issues which has no effect on my faith in her son. It also has no effect on my admiration for her for what she most certainly is – the one chosen to bring the Incarnate Word into the world.
Neither Calvin nor Luther ever denied perpetual virginity (to my knowledge anyway). This objection came later (albeit the objection is based on pretty solid support from scripture, which states Jesus did have siblings; and if you draw from the typology of David and the rejection of him from his siblings & the prophecy that the same would happen with the Messiah, it seems that perhaps having actual blood siblings who rejected Jesus is important for typological purposes and to fulfill prophecy).

Moreover, the traditions concerning Mary are either based on apocrypha that is known to be unreliable (for instance the protoevangelium of James, which scholars have confirmed could not have been written by a James of Jerusalem, which is how the gospel was signed) or later tradition with no verifiable source.
I am not convinced that papal infallibility is anything to be assumed. I hope and pray that all papal teaching on faith and morals will be correct, but I’m not persuaded that the charism of infallibility exists.
Just a few thoughts.
after all papal infallibility is only a 19th century innovation (it wasn’t official doctrine for the first 1,800 plus years of CC history … though arguably it could have been inferred).
 
Is it,

a) Disagreement as to whether salvation is an event or a process?
b) Disagreement about the doctrine of the Immaculate Conception?
c) Disagreement about praying for the dead?
d) Disagreement about the existence of purgatory?
e) Disagreement about how to understand baptism?
f) Disagreement about the doctrine of Transubstantiation?
g) Disagreement about confession of one’s sins being heard by a priest?
h) Disagreement about the perpetual virginity of the Mother of God?
i) Disagreement about the papacy and papal infallibility?
j) Some other doctrine or factor?

Curiously,
Mick
👍
It’s definitely J to me. The factor is the fact that too many denominations in Christendom have the faulty belief that they have got it right to the exclusion or near exclusion of everyone else. It’s either their way or none. The truth is that we each in our respective traditions are closer to the mark on some things than anyone else, and far from the mark on others.

Figuring out which is which continues to be nearly impossible. Worse yet, at least publically we are still being rather ugly to each other in our claims of superiority.
 
P.S. On a more general level, I think that blaming the other side, and assuming they we’re way better than they are, comes too readily to all of us – especially Protestants.
 
P.P.S. That last part was a joke, in case anyone didn’t already figure that out.
 
The Catholic Church currently includes all Catholics, which adds up to a respectable number. Who else do you think should be included that is currently being excluded?

Curiously,
Mick
👍
I think it is God’s plan and we know who is included and who isn’t from Scripture.
 
have you ever read the Council of Trent? Man they were pretty tough on you guys … I don’t see much hope for a live and let live attitude in relations between Catholics and protestants (well that is until there are no more Catholics and protestants left, and religion is relegated to the scrap heap of history).
Let’s be honest here. The Council of Trent was nothing more than a dog and pony show and a soap box roast of the many who had left Catholicism. It was mostly to somehow give the illusion that it had the authority to commend Rome and condemn everyone else. Beyond that, it served no useful purpose because as much as they wanted it to, it was in no way indicative of the truth.
 
When Jesus said to his followers that ‘’ you must eat my flesh and drink m blood’’ many left Him.
Today all of the protestant followers of Jesus don’t believe in the true presence nor do they have valid orders in their priesthood, even the Lutherans and Angelicans don’t.
The protestants do not practice the seven sacraments nor do they have an ordained ministry.
The American Catholic Church is a valid Church of Rome but some of the southern Bishops have started to excommunicate their parisherners if they voted for President Obama.
Abortions have been going on since the beginning of time, and have never been a matter for excommunication until a few Roman Catholic Bishops decided to use a very extreme penalty which prohibits anyone who voted democrat from going to a catholic church and loss of his rights to assist at divine services, exclusion from all the sacraments, loss of all rights to indulgences and public prayers of the church. You are no longer a catholic!
How is voting for a person an abortiion?
One who is excommunicated must be absolved not only from the sin of voting but from the excommunication. Not every priest may forgive and excomunication, some reserved for the bishop, some for the pope. The priest must get permission from the bilshop or the pope to forgive the sin of voting for a person who supports the paying for an abortion and the paying for stem-cell research. The paying is the important word here.
Abortion and the priest sex-scandals and the thousands of priest who left the church in order to get married doesn’t help the Catholic Church
My Archbishop hasn’t excommunicated anyone for voting for the democrats or Obama, thank God.
 
have you ever read the Council of Trent? Man they were pretty tough on you guys … I don’t see much hope for a live and let live attitude in relations between Catholics and protestants (well that is until there are no more Catholics and protestants left, and religion is relegated to the scrap heap of history).

hey I even have to agree with you guys on this one. According to OSAS heck I’m still saved 😃

Luther did not think anyone who died “outside of Christ” would be saved. For him (and I would strongly argue Paul) justification was by faith alone (albeit proper living was the natural outflow of faith, or to use christian terminology … the “witness” of grace).

in early Catholicism many reserved baptism to just before death, because they believed that after baptism any sin whatsoever would result in perdition (playing on some of the language in Hebrews).

so when Catholics dismiss biblical literalism they do so at the expense their own history (and make any claim of infallibility logically difficult). Like Luther said, “Reason is the whore of the devil” (logic & reason truly did destroy any religious superstition I once had, and as is obvious I used to have plenty).

wrongdoing always has tangible consequences, whether direct or psychological. IMO the idea that we only need forgiveness from an invisible power can be harmful (and can actually promote poor behavior, particularly when using a sola scriptura approach … albeit scripture is really closer to Lutheran theology and closer yet to Calvinist theology than it is to Catholic theology).

Forgiveness is a good thing, but only when one is truly repentant for their wrongdoing and actually changes (not merely forms a good intention, which isn’t tangibly worth very much). Let’s say a person get’s busted for larceny once or twice in their lives and the judge cuts them some slack and gives them a chance to change. Should the judge forgive them if they get arrested again and again even if they’re truly sorry? Who cares if they feel bad about stealing … eventually it becomes evident that they’ll always be a thief right, so eventually they need to feel the cold hard floor of a jail cell. They obviously can’t be trusted regardless of their intentions.

Neither Calvin nor Luther ever denied perpetual virginity (to my knowledge anyway). This objection came later (albeit the objection is based on pretty solid support from scripture, which states Jesus did have siblings; and if you draw from the typology of David and the rejection of him from his siblings & the prophecy that the same would happen with the Messiah, it seems that perhaps having actual blood siblings who rejected Jesus is important for typological purposes and to fulfill prophecy).

Moreover, the traditions concerning Mary are either based on apocrypha that is known to be unreliable (for instance the protoevangelium of James, which scholars have confirmed could not have been written by a James of Jerusalem, which is how the gospel was signed) or later tradition with no verifiable source.

after all papal infallibility is only a 19th century innovation (it wasn’t official doctrine for the first 1,800 plus years of CC history … though arguably it could have been inferred).
I think that the doctrine of Infallibility was written because by studing the history of the Papacy, theologians of the chuch found that when the pope spoke on faith and morals he was truely speaking for Jeaus
 
I think it is God’s plan and we know who is included and who isn’t from Scripture.
Faith is a gift of God, some have the faith to be Catholics and some don’t. We pray for each other in our own way, and save each other that way too.

The common lie is the beginning of all of our troubles as christians, the pride of our ego is next. When we stop thinking that we are better or even that our religion is better, we will al be better for it.
 
I think the difficulties are different for every group of believers. The Orthodox obviously have issues with the Filioque, Papal Authority, and some of the rationalist elements of Catholic theology. The Assyrian Christians have their issues including a unique understanding of Christology (Council of Ephesus). Same with the Coptic Christians (Chalcedon). Then you get to the myriad groups of Protestants. The Anglo-Catholics would balk at Papal Supremacy and probably little else other than mandatory Reconciliation. Getting round the the teachings of Luther, Knox, Calvin would be necessary to unite those associated branches of Protestantism. The Quakers and Anabaptists would object to Just War theory among other (many, many other) issues. I don’t see anyway in heck to get your average non-denom Christian to accept Catholicism to say nothing of prosperity gospel Christians.
 
When Jesus said to his followers that ‘’ you must eat my flesh and drink m blood’’ many left Him.
Today all of the protestant followers of Jesus don’t believe in the true presence nor do they have valid orders in their priesthood, even the Lutherans and Angelicans don’t.
The protestants do not practice the seven sacraments nor do they have an ordained ministry.
The American Catholic Church is a valid Church of Rome but some of the southern Bishops have started to excommunicate their parisherners if they voted for President Obama.
Abortions have been going on since the beginning of time, and have never been a matter for excommunication until a few Roman Catholic Bishops decided to use a very extreme penalty which prohibits anyone who voted democrat from going to a catholic church and loss of his rights to assist at divine services, exclusion from all the sacraments, loss of all rights to indulgences and public prayers of the church. You are no longer a catholic!
How is voting for a person an abortiion?
One who is excommunicated must be absolved not only from the sin of voting but from the excommunication. Not every priest may forgive and excomunication, some reserved for the bishop, some for the pope. The priest must get permission from the bilshop or the pope to forgive the sin of voting for a person who supports the paying for an abortion and the paying for stem-cell research. The paying is the important word here.
Abortion and the priest sex-scandals and the thousands of priest who left the church in order to get married doesn’t help the Catholic Church
My Archbishop hasn’t excommunicated anyone for voting for the democrats or Obama, thank God.
August Ambrose,

I was very surprised to read your assertion that some of the southern Bishops have started to excommunicate their parishioners if they voted for President Obama. I tried googling the subject and I think I now have a bit of an idea of what the situation is but I’d be grateful if you could provide a reliable Catholic source/commentary explaining the overview and what’s actually going on.

Appreciatively,
Mick
👍
 
=jmcrae;5151767]The basic problem is, fear of authority on the Protestant side, vs. fear of chaos on the Catholic side.
From the Catholic point of view, unity will have been achieved when everyone is subject to the Pope. From the Protestant point of view, unity will have been achieved when there is no more Pope, and everyone is just following the Holy Spirit in his or her own way, without anyone telling them what to do or what to believe in.
I think this is too general a statement, even though I’ll admit that there are some who do think this way. It seems to me that Rome would be an appropriate place for the central location of the unified Church, and I certainly would not want to see the elimination of the bishop of Rome. The early councils recognised him as the leader of the western Church. A return to that way of thinking - first among equals - would greatly advance the cause of unity.
I do not think that this problem will be solved in our own generation.
Perhaps not in our generation, but I remain hopeful. Certainly, with Him all things are possible.

Jon
 
Pride is the biggest obstacle. The refusal to submit to the** appointed** shepherd of the flock. One head one body, One shepherd one flock.
 
The Roman Catholic Pontiff, the Pope
The seven sacraments
The Roman Catholic Bible
An Ordained Priesthood
The true presence of Jesus in the Holy Eucharist
Pride, ego, lies, desire to put down, distroy
NO hwll, punishment,
No grace for good works
 
Pride is the biggest obstacle. The refusal to submit to the** appointed** shepherd of the flock. One head one body, One shepherd one flock.
Couldn’t disagree more.

I belong to the Traditional Anglican Communion, which has accepted Roman Doctrine, and recognized the ministry of Peter.

Waiting and waiting for Rome to accept us in Corporate Communion so we can retain our Anglican Liturgy and discipline, yet be in unity with the RC church.

If the RC church REALLY wants unity, here is a great chance.

After a while, you have to walk the walk, not just talk the talk.
 
Is it,

a) Disagreement as to whether salvation is an event or a process?
b) Disagreement about the doctrine of the Immaculate Conception?
c) Disagreement about praying for the dead?
d) Disagreement about the existence of purgatory?
e) Disagreement about how to understand baptism?
f) Disagreement about the doctrine of Transubstantiation?
g) Disagreement about confession of one’s sins being heard by a priest?
h) Disagreement about the perpetual virginity of the Mother of God?
i) Disagreement about the papacy and papal infallibility?
It depends on the group/individual. Some may hold Catholic or quasi-Catholic views on a certain issue (i.e. necessity of Baptism or process-based Salvation), but may differ on others.
j) Some other doctrine or factor?
j) Lack of knowledge of Church history
k) Pride
l) Misunderstanding or lack of knowledge of Catholic doctrine (i.e. so-called “worshiping” of Mary and the Saints…I have to personally admit that until finding this site a couple of years ago, I had some serious misunderstandings of Catholic doctrine)
m) Misunderstanding/misreading/misuse of Scripture (i.e. on the use of statues from the Old Testament)
n) Personal reason for disdain, however misplaced, towards the Catholic Church (i.e. Jews, Protestants, Muslims, pagans, etc. who claim that there has been terrible persecution against their group by elements of the Catholic Church in history…even though one can point out that it was only elements or individuals, not the entire Church, that did these things, people can easily fall into the trap of blaming the entire Church, especially if we are talking about a large or influential element that was behind certain things)
 
J. The profanation that the Catholic church forgives sins.

I wouldn’t seek unity with Catholics any more than I would with Jehovah Witnesses or Muslims. My Jesus is not your Jesus.
Nuff said.
 
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