I had a lot of misgivings about being a part of this thread because it is a polemical and highly charged subject. It seems that those who hold a Tradtional viewpoint, formed by reading and studying not only the documents of the Church, but, its history of Sacred Music and the writings of the Supreme Pontiffs are either maligned, ridiculed or accused of being disobedient, or worse, of inciting disobedience simply because we are trying to be faithful to the Church’s intent and definition.
The guitar, in my opinion, does not reflect the sacred character of what we are engaging in, Who we are encountering at the Holy Sacrifice of the Mass. When Blessed John XXIII wanted to open the windows and bring in fresh air, not a few folks took this to mean throwing out everything that is Sacred, Majestic, Solemn and Beautiful about the Mass and bringing things down to “our” level. But, the authoritative documents that sprang forth in the aftermath of the Council did not call for that at all. In fact, they called for precisely the opposite.
Now, a younger generation is seeking to reclaim for themselves that which my generation had lost. In fact, the younger generation has a real hunger for genuine, Sacred Music, music that is rich in theology and the sacral nature of the Holy Sacrifice of the Mass.
I do not want to offend people, but, the OP asked for an opinion and, with all due respect to the folks who have participated in this thread, this is mine.
I certainly hope that you don’t think my post (#113) is maligning you, or accusing you of being disobedient, or accusing you of inciting disobedience because you are trying to obey the Church.
There are wise ways to bring about change and there are not-so-wise ways.
I am very glad to see that you are now saying, “in my opinion.” This is a very wise way to bring about change–making it clear that you are expressing a personal opinion, not decreeing sacred doctrine. There are many people in the Catholic Church who are as intelligent or more so than you are. I would cite my bishop as an example–this man is brilliant. And yet, he chooses not to make contemporary music a battleground at this time in our diocese. He expresses his opinion (he favors Latin chant and traditional hymns), but he does not demand that all the parishes toe the line, dump their OCP materials, and start up scholas. I would call him wise to take it easy and gradually work these changes into his parishes rather than steamrolling them in.
Just last night I was re-reading the story of Queen Esther. As you know, the King, under the influence of the evil Haman, had made a decree that all Jews were to be exterminated. Queen Esther, a Jewess herself, was their only hope. What was she to do? The law was that by appearing before the king, her own husband, unbidden, she could be executed.
She COULD have just busted into his majestic presence and demanded that he rescind the evil law, kill Haman instead, and preserve her people. After all, she had righteousness on her side–the very people of God were in danger of extermination and surely God would protect her from the king and his unjust laws!
Do you think this would have been wise of her?
Instead, Queen Esther called upon the Jews to fast and pray for several days, while she and her maidens did the same. Then she dressed in her finest–I get the feeling she was so beautiful that even the most hard-hearted king would have melted at the sight of her. She entered the king’s presence humbly, full of compliments for His Majesty, her husband. She invited him (and Haman, her enemy–consider him as "Marty Haugen!) to a lavish dinner.
Only AFTER she had wined and dined the king and her enemy and treated them with great kindness did she finally speak up and graciously but passionately beg the king to rescind the law and preserve her people.
I think this approach would make a lot of sense for those who wish to see a return to traditional Church music. Yes, you have a lot of history and tradition on your side. Whether or not you are correctly interpreting the various Church documents is open to debate, as you see. Obviously there are many faithful and musically-knowledgeable Catholics who disagree with you, benedictgal, and believe that you are interpreting the documents too narrowly. I am one of those, mainly because I follow the example of my bishop, who is the finest of apostles. I prefer to follow someone that I can see and know rather than someone who posts on an internet site. I hope you can understand that.
At any rate, think about Queen Esther. I do not get the impression that you are impolite or hostile when you do your good work in your diocese, and I think it’s obvious that you are willing to do the actual grunt work to install more ancient forms of music in the Mass, even to the point of giving your money and time.
But I get the impression from CAF that some Catholics are very impolite to the point of rudeness, and that they are willing to disregard their fellow Christians and trample over them in order to eradicate what they see as the Great Evil of contemporary (40 year-old) music in the Mass and replace it immediately with more ancient forms of music. I think these people should study Queen Esther, as well as other examples of Christian charity in the midst of evil. (Another example would be the Christians who were praying behind closed doors while their beloved pastor, Peter, was in prison. There are many other examples.)