I think the problem with things like evolution and climate change is that they are seen as “controversial” in a lot of religious spaces, and by “controversial”, I mean that a lot of people who have at best an amateur’s understanding of the science like debating it as if they were experts (again, lot’s of pride here).
I’d say it is possible to choose a possibility that puts the other side in a better light. Even with assumption that theory in question is true, and that this should be clear from scientific papers etc.
That is, there are activists who openly say that the solution to climate change is what they would want anyway. Thus there is a reason to suspect confirmation bias on their part. And to compensate for it.
There were extreme predictions from that side, which proved inaccurate.
On the whole, someone who is not in position to check the papers on his own can reject the theory, and do that rather reasonably, even if the theory is actually true and well-supported in some way.
I think the idea that mankind is substantially altering the climate of the globe is a farce. I think the farce is fueled by gov’t>academia funding.
And I’d say here it is also possible to choose a possibility that puts the other side in a better light.
That is, in many cases theory in question is based on modelling, and modelling is hard. It is hard enough to model a rather simple system. And here scientists have to model a very complex system. Naturally, they will check if the results look plausible. And if, let’s say, they think (independently of their model) that extreme global warming is plausible and very mild global warming is not, they will throw out a model that shows very mild global warming - and it is not that unreasonable. If they kept it, they would have to keep models showing Sahara freezing over by now too.
It is not a matter where one
must do something very evil or stupid to reach a wrong conclusion.