F
fbl9
Guest
Why not? Are they not persons?I was, you are correct. However, an unborn baby doesn’t need to be born again, so are not part of the John 3 discussion, IMO.
.
Or do you deny orginal sin?
Why not? Are they not persons?I was, you are correct. However, an unborn baby doesn’t need to be born again, so are not part of the John 3 discussion, IMO.
.
call it what you will, matters not to meNo - that means that there are dissidents within the Church - as there are in every Protestant denomination. The difference is - when they leave to start other “churches” - they leave the Catholic Church. The Catholic Church is monolithic and united - dissidents notwithstanding.
If they’ve never been born how can they be born again? Being born AGAIN implies being born the first time, does it not?Why not? Are they not persons?
Or do you deny orginal sin?
You were born once (body and soul); you have a dead spirit which NEEDS to be born; baptism in the Holy Spirit will give life to your spirit, thus you will be born again.I’m asking you to explain your position, which has never been the position of the historic Christian faith for 1500 years. The weight of Scripture and the testimony of the Early Church agrees with the Catholic position - since the Bible and Early Church were Catholic.
**Since you are being evasive about your answer - let me ask this a different **way:
In layman’s terms - what exactly do you believe Jesus was telling Nicodemus in John 3:5?
You only dealt with half the comment. Does “YOU” mean ALL?Ummm, “ALL” in Rom. 3 is easily debunked.
Jesus was a human. Does “ALL” include him?
Does it include newborn infants?
Severly retarded people who don’t have full use of their faculties?
got me on that i guessIf they’ve never been born how can they be born again? Being born AGAIN implies being born the first time, does it not?
Is not the soul one’s spirit as well. To my knowledge the soul of a person is unique in that it is spritual. As opposed to the soul of an animal which is not spirit.You were born once (body and soul); you have a dead spirit which NEEDS to be born; baptism in the Holy Spirit will give life to your spirit, thus you will be born again.
This goes very nicely with what God said to Adam, “in the day you eat of the friut of the tree of the knowledge of good and evil, you will surely die.” Adam and Eve’s body or soul did not die that day; their spirit did.
Well, you’re right about ONE thing - baptism indeed imparts the Holy Spirit upon you. the Church agrees with you on that which is PRECISELY why baptism is** regenerative.**You were born once (body and soul); you have a dead spirit which NEEDS to be born; baptism in the Holy Spirit will give life to your spirit, thus you will be born again.
This goes very nicely with what God said to Adam, “in the day you eat of the friut of the tree of the knowledge of good and evil, you will surely die.” Adam and Eve’s body or soul did not die that day; their spirit did.
YOU means everybody that wants to get into heaven.You only dealt with half the comment. Does “YOU” mean ALL?
Ummm . . . that’s the WHOLE point.If they’ve never been born how can they be born again? Being born AGAIN implies being born the first time, does it not?
The question is not what God can or can’t do. The question is whether Jesus was telling the truth when He said “unless one is born of water and the Spirit he cannot enter into the kingdom of God.” Unless means that born of water and the Spirit is an absolute necessity. So if Jesus is talking about water baptism, He is saying you can’t enter Heven without it. No baptism of desire, no baptism of blood, no salvation for unbaptised infants, or aborted fetuses. This is why the Augustine felt that unbaptised infants were damned and why concepts such as limbo of the infants were developed. God can save anyone He wants but if He does it without water baptism, then He makes Jesus a liar if John 3:5 refers to water baptism…Jesus is God - and God has the right to make any exceptions he wants. We see this all through Scripture. Look at how many times he relented and stayed faithful to the Jews after the countless times they rejected him. Your problem is that you are trying to pigeonhole Jesus into your understanding.
On the night before he was crucified, Jesus told the Apostles that the Holy Spirit would guide the Church to ALL truth. Not once - in any translation do I read that he would only guide them to a partial truth. He told them that whatever the Church ordained on earth would be ordained in heaven - whoever listens to the Church, listens to Christ and the One who sent him (Luke 10:16).
What is “Church”? Church is supreme authority on earth because it is the Body of Christ - and he is the head.
I’ll ask you yet again: WHAT is the water Jesus is talking about in John 3:5?
What then is this water? Jesus uses the imagery of water several places in John’s gospel The first is John 3:5. Then there is John 4:10-14 and John 7:38-39."Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. "Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. "I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.
(Eze 36:25-27 NASB)
Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” She *said to Him, "Sir, You have nothing to draw with and the well is deep; where then do You get that living water? “You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” Jesus answered and said to her, “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”
(Joh 4:10-14 NASB)
Clearly Jesus is using water to describe the Holy Spirit and in John 3:5 He is again using water as a reference to the Holy Spirit who both cleanses and renews the spirit.“He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.
(Joh 7:38-39 NASB)
Christian baptism had not yet been instituted so Nicodemus could not be expected to know of it.Nicodemus said to Him, “How can these things be?” Jesus answered and said to him, "Are you the teacher of Israel and do not understand these things?
(Joh 3:9-10 NASB)
I’m not sure we haven’t reached a point where all is understood.The question is not what God can or can’t do. The question is whether Jesus was telling the truth when He said “unless one is born of water and the Spirit he cannot enter into the kingdom of God.” Unless means that born of water and the Spirit is an absolute necessity. So if Jesus is talking about water baptism, He is saying you can’t enter Heven without it. No baptism of desire, no baptism of blood, no salvation for unbaptised infants, or aborted fetuses. This is why the Augustine felt that unbaptised infants were damned and why concepts such as limbo of the infants were developed. God can save anyone He wants but if He does it without water baptism, then He makes Jesus a liar if John 3:5 refers to water baptism…
This does not present a problem to me since if it doesn’t refer to water baptism, no contortions are required for unborn or unbaptised infants to be saved.
What does Jesus mean then? He is referring to the twofold rebirth by the Spirit mentioned in Ezekiel 36. The first is the cleansing from sin and the second is a new spirit.
What then is this water? Jesus uses the imagery of water several places in John’s gospel The first is John 3:5. Then there is John 4:10-14 and John 7:38-39.
Clearly Jesus is using water to describe the Holy Spirit and in John 3:5 He is again using water as a reference to the Holy Spirit who both cleanses and renews the spirit.
Another indication that water baptism is not what born of water and the spirit means is that Jesus expected Nicodemus as a Pharisee to understand what He meant.
Christian baptism had not yet been instituted so Nicodemus could not be expected to know of it.
Seems humans have a body, soul and spirit while animals have a body and soul.Is not the soul one’s spirit as well. To my knowledge the soul of a person is unique in that it is spritual. As opposed to the soul of an animal which is not spirit.
The church agrees that it’s not water baptism but a spiritual baptism? Good. That makes the idea that baptism regenerates logical as the Holy Spirit brings to life our human spirit.Well, you’re right about ONE thing - baptism indeed imparts the Holy Spirit upon you. the Church agrees with you on that which is PRECISELY why baptism is** regenerative**.
That’s what it says.As for what Jesus meant, you’re off base. this is what he told Nicodemus:
John 3:5
"Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit."
Correction: your understanding, not a translation.TRANSLATION:
"Truly I am telling you that unless you are Baptized - you cannot get into heaven."
That is interesting.**It’s interesting to point out that this conversation with Nicodemus takes place in the Gospel of John because earlier, Jesus baptism was the prototype for ALL **baptisms to come. There was water - AND the Holy Spirit:
John 1:29-33
***The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. ******He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ ***
I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.”
John testified further, saying, "I saw the Spirit come down like a dove from the sky and remain upon him.
I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.'
This is why Jesus told the apostles to BAPTIZE in the Great Commission at the end of Matthew’s gospel.
We agree on this.There are no accidents or coincidences when it comes to the Word of God, Doki . . .
Actually I have not proven your point seeing you missed my point. Nice try.Ummm . . . that’s the WHOLE point.
Jesus said that unless you are born of water and spirit, you cannot enter the Kingdom of heaven.
You have PROVEN** my point that Jesus was NOT speaking of physical birth here. He was speaking completely about spiritual rebirth through Baptism (water & Spirit).
**Thanks, *Doki ***. . .![]()
So, because an aborted baby can’t reason whether or not it wants to go to Heaven, are you saying this passage is not for them? or for infants that die early in life?**YOU **means everybody that wants to get into heaven.
Sorry for butting in like this, but I must say “Oh the nit picking”!So, because an aborted baby can’t reason whether or not it wants to go to Heaven, are you saying this passage is not for them? or for infants that die early in life?
**And, as I ****ALREADY **pointed out to you - Jesus gave his Church his Supreme Authority to declare his truth to the world and it would be ratified on earth - and in heaven (Matt. 16:18-19, 18-15-18, Luke 10:16, John 20:21-23). He promised that the Holy Spirit would guide it to ALL truth (John 16:12-15).The question is not what God can or can’t do. The question is whether Jesus was telling the truth when He said “unless one is born of water and the Spirit he cannot enter into the kingdom of God.” Unless means that born of water and the Spirit is an absolute necessity. So if Jesus is talking about water baptism, He is saying you can’t enter Heven without it. No baptism of desire, no baptism of blood, no salvation for unbaptised infants, or aborted fetuses. This is why the Augustine felt that unbaptised infants were damned and why concepts such as limbo of the infants were developed. God can save anyone He wants but if He does it without water baptism, then He makes Jesus a liar if John 3:5 refers to water baptism…
You means everybody that wants to get into heaven.So, because an aborted baby can’t reason whether or not it wants to go to Heaven, are you saying this passage is not for them? or for infants that die early in life?
The Church teaches that we leave them to the mercy of God. Our God is a God of justice, who hears the cry of innocent blood and will not tolerate it (Psalm 106:35, 37-38, 2 Kings 17:17-18).Actually I have not proven your point seeing you missed my point. Nice try.
What happens to aborted babies? Do they go to hell, puragory, heaven or nowhere?
Or does it depend upon whether they get baptized?