“Jesus yes, Church no”, is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus. We cannot have Jesus without the reality he created and in which he communicates himself. Between the Son of God-made-flesh and his Church there is a profound, unbreakable and mysterious continuity by which Christ is present today in his people. He is always contemporary with us, he is always contemporary with the Church, built on the foundation of the Apostles and alive in the succession of the Apostles. And his very presence in the community, in which he himself is always with us, is the reason for our joy.
“Jesus, Yes; the Church, No” is a perfectly good answer to a lot of things, and a wrong answer to several others.
Who saves you? Jesus, Yes. The Church, No. The church should proclaim Christ, but never get itself confused with Christ.
How does the Holy Spirit come to us? “Jesus? Yes. The Church? No.” At least not on tap.
What’s the message of the Gospel? “Jesus, Yes. The Church, No.” The Gospel is Jesus centered, and the church should be, too.
What is the whole Bible about? “Jesus, Yes. The Church, No.” The church is there, but it’s not the central message of the Bible.
To whom do I owe complete submission, loyalty and allegiance? “Jesus, Yes. The Church, No.”
What am I proclaiming in evangelism? “Jesus, Yes. The Church, No.” The church has its place in evangelism, but not as the bread of life given for the world.
What is the church actually all about? “Jesus, Yes. The Church, No.” The church equips and nurtures disciples in their journey with Jesus. The church should promote Jesus to those who need to know and follow him. It shouldn’t confuse church activities with discipleship.
What is our complete hope in life and in death? “Jesus, Yes. The Church, No.” Jesus is the hope of all Christians and the central hope of the church.
Who are we following? Whom are we serving in serving the poor or the oppressed? Whom are we imitating in suffering or generosity or compassion? “Jesus, Yes. The Church, No.”
We may be imitating those in the church who follow and imitate him, but it is Jesus whose footsteps we follow.
There are more questions; questions about the church itself and questions about what it means to say “Yes” and “No.”
It’s not a simple matter, but it is a matter on which we should settle and be stubborn. In an environment where Christianity is more and more defined by leaders to make themselves and their institutions essential and powerful, the Jesus shaped believer must maintain the importance of “Jesus- Yes, the Church, No” in the right ways and for the right questions.
There is a “Jesus, Yes; the Church, Yes too!” that can and should be spoken at the right ways and times, but I believe that “Yes” comes when we know how to distinguish it from the wrong kinds of yes’s or from saying yes to whatever leaders signal us to nod to.
We’re wrestling with the connection between Jesus and the church these days. I am going to contend that the church fulfills an important role in the missional movement that comes from Jesus through the Spirit into the world, but the church doesn’t ever take a place where a “church shaped” Christianity becomes the norm.