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Me too. I cannot wait.I will be interested to see those models and the results of the tests.
Me too. I cannot wait.I will be interested to see those models and the results of the tests.
Science says nothing about polygenism. “Science” is not an entity. It is an abstract concept. Various scientists say various things about polygenism.What does science say about polygenism?
Psst… in other words, like I said, it’s not “against the Bible”, but “against interpretations.” Thanks for proving my point.No, I am actually echoing the interpretations of some pretty heavy weight theologogians.
You’re talking about the Msgr Pope who wrote this?Msgr. Charles Pope, who wrote specifically about polygenism
Or, perhaps, in the same blog post, where he identifies that he’s talking about a scientific definition of polygenism?Catholics may be open to the scientific teachings of evolution
Catholics are free to believe in some sort of evolutionary or gradual process as a secondary cause of biodiversity.
Catholics can come to accept a kind of theistic evolution wherein God is the primary cause of all secondary causes.
And finally, he asserts:Polygenism is a theory of human origins positing that the human race descended from a pool of early human couples, indeterminate in number.
Perhaps this does not preclude some eventual theory of polygenism that can be acceptable, but none has yet been offered.
it is essential that we make proper distinctions and exclusions if we choose to embrace some aspects of the Theory of Evolution. The Catholic approach to this whole matter is carefully balanced. We are not fundamentalist and creationists but neither do we uncritically accept the Theory of Evolution. We must make proper distinctions, exclusions and clarifications in order to accept what I might term a theistic evolution as a tenable theory. Even here, Catholics are free to reject aspects of a theistic evolution on the grounds of science.
By this theory, no one can know the mind of another, and therefore, no interpretation of the written word is possible at all. (Hardly a tenable position.They could not know the mind of the Pope. The clues suggest they were second guessing.
That has nothing to do with Adam and Eve, Christ and the Church. So apparently you do admit that Eve from Adam’s side is a myth. Do you believe Christ was actually pierced with a lance, or was St. John just using “figurative” writing to make a connection to Adam and Eve?You mean like the “heliocentric” theory swept away traditional exegesis hundreds of years ago?
Ahh, but it has everything to do with your assertion that errors in understanding of the physical universe had been perceived as teachings on faith and morals, in the past. And, of course, the attempt to frame up the first chapter of Genesis as literal science can meet the same fate. Whether or not it had been understood otherwise “for centuries” is no argument against heliocentrism, and so, it cannot be an argument against evolution.That has nothing to do with Adam and Eve, Christ and the Church.
Allegory, perhaps.So apparently you do admit that Eve from Adam’s side is a myth.
Observing the machinations of fundamentalist iteralism is really entertaining. It knows no bounds, and tolerates no deviation from its despotic iron grip.Do you believe Christ was actually pierced with a lance, or was St. John just using “figurative” writing to make a connection to Adam and Eve?
The comparison between heliocentrism and our first parents is not equatable. We have the means to observe the patterns of the planets in relation to the sun now. Other doctrines and teachings of the Church are not related to the movement of the earth as they are to the creation of our first parents; teachings such as original sin, the Immaculate Conception, man being made in the image of God, etc. The studies and computer models trying to prove how many “first people” there were are just guesses. And even IF there were a few thousand biologically modern humans at the time of Adam and Eve, God could still have created them miraculously, body and soul, if He so desired. So yes, we have proved that the earth moves around the sun. But we have also proved that virgins do not give birth and that executed people do not rise from the dead, that bread and fish do not multiply themselves, etc. Yet we believe these miracles of the faith.Ahh, but it has everything to do with your assertion that errors in understanding of the physical universe had been perceived as teachings on faith and morals, in the past.
You claim the “machinations of fundamentalist literalism” and seemed offended by this question. I did not mean to question you in an offensive way. But there are equal “machinations” of evolutionary literalism where modernist interpretations of Scripture see our Lord and Savior as a simple teacher and preacher; in their reconstruction of Christianity, early stories of Jesus became legends, which became the Gospel of Mark, which became the other Gospels, then the entire New Testament developed; in other words, our faith is just an “evolutionary” belief system. The notion of something progressing to something more complex or different is brushed broadly across the entire faith. This affects the Church even to this day: many claiming the Church must “evolve” to ordain women priests, accept homosexual marriage, contraception, etc.If you have a serious question to ask, please do
And, inasmuch as archeology and biology and genetics can glean information about the inhabitants of the earth millions of years ago, science can “observe the patterns” of ancient life now.The comparison between heliocentrism and our first parents is not equatable. We have the means to observe the patterns of the planets in relation to the sun now.
You’re deceiving yourself, then. Read up a little on the teachings of some Church authorities in the pre-Copernican days. Read up on their protestations to his scientific theories. The only difference here is that literal creationism is your pet project; geocentrism isn’t.Other doctrines and teachings of the Church are not related to the movement of the earth as they are to the creation of our first parents
You sure managed to do it, though, didn’t ya? I mean… seriously? Asking a Catholic if Christ was a real person?You claim the “machinations of fundamentalist literalism” and seemed offended by this question. I did not mean to question you in an offensive way.
The assumption is starting diversity. An Adam and Eve with more diversity solves that issue and fits the evidence quite nicely.Had it been that small then contemporary human genetics would show the effects
Then Adam and Eve were not human because they would have had more than two alleles for each chromosome. Humans can only have a maximum of two alleles per chromosome, unless they have some genetic fault, like Down syndrome, when they can have three alleles for chromosome 21 or XXY, XYY for their sex chromosomes.The assumption is starting diversity. An Adam and Eve with more diversity solves that issue and fits the evidence quite nicely.
I didn’t ask if you thought Christ was a real person; I asked if you read St. John’s account of Jesus being pierced in the side was figurative or literal. Was He really pierced with the lance or was St. John just using a metaphor?Asking a Catholic if Christ was a real person?
Again, the foundation of this question requires the person asking to blithely ignore the differences in literary genre between the opening chapters of Genesis and the Gospels. Sorry – this isn’t a serious question (or, if it is, it betrays a fundamental misunderstanding of the nature of hermeneutic).Gorgias:![]()
I didn’t ask if you thought Christ was a real person; I asked if you read St. John’s account of Jesus being pierced in the side was figurative or literal. Was He really pierced with the lance or was St. John just using a metaphor?Asking a Catholic if Christ was a real person?
Catholics can accept some scientific theories only to a degree before they start getting disconnected from certain teachings.
Th is V2’s Gaudium et Spes as quoted by CCC. The issue was debated heavily in Aquinas’ time, and settled then."Consequently, methodical research in all branches of knowledge, provided it is carried out in a truly scientific manner and does not override moral laws, can never conflict with the faith, because the things of the world and the things of faith derive from the same God. the humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are.”
I think it is even deeper. If we accept the basic Catholic faith in Scripture, that it is the divine message in human words, the positions taken here show a monophysite tendency. The divine message overwhelms the human involvement as if in a miracle, rather than the human and divine together wrote the Scriptures. For them the human contribution is negligible.it betrays a fundamental misunderstanding of the nature of hermeneutic