stephenSTOSS1:
No, I am actually echoing the interpretations of some pretty heavy weight theologogians.
Psst… in other words, like I said, it’s not “against the Bible”, but “against interpretations.” Thanks for proving my point.
Relative to the above, you previously wrote the following: “To be fair, what you really mean here is that they “contradict my interpretation of a large number of Bible passages concerning Adam and Eve.”
Frankly, you have no basis upon which to judge whether or not my, or anybody else’s, exegetical endeavors produce interpretations that contain Truth upon which can be made judgement about, and criticism of, comments about other issues concerning the Bible. Are you able to judge whether or not the Holy Spirit is active in the heart of another? Were you there when they prayed, passing judgement on the
quality of their prayers? Pope Francis says that the laity can be theologians. Why? Because of the Holy Spirit that dwells within them … the Holy Spirit who is the Teacher of all Truth. Jesus did not promise the Apostles that he would send the Holy Spirit to teach them all opinions. St. Augustine said that he learned more about Scripture through prayer, then he did through study. Why? The Holy Spirit. The Pontifical Bible Commission wrote a booklet titled:
The Interpretation of the Bible in the Church. It instructs exegetes on how to properly interpret Scripture. It also tells us who are called to do this work. The Commission tells us that “All the members of the Church have a role in the interpretation of Scripture. [p. 102]” Further, they state, “The Spirit is, assuredly, also given to
individual Christians, so that their hearts can ‘burn within them’ (Luke 24:32), as they pray and prayerfully study the Scripture within their own personal lives. [p.103]”
So according to your comments, any Truths we gained based on what the Holy Spirit teaches us, should be put away in the cupboard because they are nothing more than opinions, and cannot be used to judge whether or not other matters are in harmony with Scripture. You can believe that, but I overwhelmingly reject it. You haven’t proven anything about your premise. Individual interpretations should be critically analyzed as to its Truth … not dismissed out of hand.
Lastly, I believe your premise presents us with a logical fallacy. More specifically, circular reasoning.
THE UNPROVEN PREMISE: The interpretations of individuals who are not part of the Teaching Authority of the Church are simply opinions and the Truth of them cannot be known.
IF THE PREMISE IS TRUE, IT MUST, THEREFORE, FOLLOW THAT: the Truth contained in Scripture cannot be known with certainty by individuals who are not part of the Teaching Authority of the Church
IT, THEREFORE, MUST FOLLOW THAT: The interpretations of individuals not part of the Teaching Authority of the Church are simply opinions that may or may not be true.
THEREFORE, THE FOLLOWING ASSERTION MUST ALSO BE TRUE: Individual opinions about the meaning of Scripture are not a valid arguments in theological debates.