I half agree. I understand with priest celebrating mass. But as a priest, it is their responsibility to be a good example. If they are supposedly in persona Christ, the least they could do is to be a good example. Are they not required to follow the bible and Catholic Church that they are urging their parishioners to? Luckily, I have met mostly kind priests. If confession is all about Jesus, why do we confess to a man representative of Christ? Why not go to the direct source?
If our contrition for sins is not perfect, then our sins may not be forgiven, so we make sure to receive absolution from a priest who is able to grant this even with imperfect contrition. Also the Church ordinarily requires individual confession of all sins since baptism in number and kind.
All the faithful, which includes the clergy, are to lead a holy life.
Catechism
1441 Only God forgives sins.39 Since he is the Son of God, Jesus says of himself, “The Son of man has authority on earth to forgive sins” and exercises this divine power: "Your sins are forgiven."40 Further, by virtue of his divine authority he gives this power to men to exercise in his name.41
1444 In imparting to his apostles his own power to forgive sins the Lord also gives them the authority to reconcile sinners with the Church. This ecclesial dimension of their task is expressed most notably in Christ’s solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."45 "The office of binding and loosing which was given to Peter was also assigned to the college of the apostles united to its head."46
1445 The words
bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. *Reconciliation with the Church is inseparable from reconciliation with God. *
1484 "Individual, integral confession and absolution remain the only ordinary way for the faithful to reconcile themselves with God and the Church, unless physical or moral impossibility excuses from this kind of confession."95 There are profound reasons for this. Christ is at work in each of the sacraments. He personally addresses every sinner: "My son, your sins are forgiven."96 He is the physician tending each one of the sick who need him to cure them.97 He raises them up and reintegrates them into fraternal communion. Personal confession is thus the form most expressive of reconciliation with God and with the Church. Canon law (CIC)Can. 209 §1. The Christian faithful, even in their own manner of acting, are always obliged to maintain communion with the Church.
§2. With great diligence they are to fulfill the duties which they owe to the universal Church and the particular church to which they belong according to the prescripts of the law.
Can. 210 All the Christian faithful must direct their efforts to lead a holy life and to promote the growth of the Church and its continual sanctification, according to their own condition.