What if a couple disagrees on more kids?

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I have a question, does the Church actually teach that the husband has authority over the wife, and if there was a disagreement the husband decides? (so long as it’s licit)

Is this actual Church teaching or just something some people like to make up?
 
Here’s the encyclical that talks about this.

vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930_casti-connubii_en.html

The relevant section starts around number 26.

Basically, the Church definitely uses the language of the husband having authority, however, when you actually look closely at what is being said you discover that the Church’s ideal is actually essentially a model of mutual submission. I can explain more on what I mean by that and why I say that if you want. 🙂

Honestly, this is something that I don’t fully understand why the Church insists on using this language, but I take that to mean that there is some extra layer or depth to the marriage relationship that I don’t understand very well yet which is being pointed out by using this language. But I’m working on figuring it out. What I do know is that Casti Connubii makes it very clear that the husbands authority over his wife is not a universal one-sided dominance, that it is wrong to think this order comes from some defect in women’s ability to think or reason, that there are times when it is a wifes duty to stand up to her husband and take his authority, and that the ideal order of a man’s authority over his wife will look different in different households depending on many factors, including the people, place and time (In other words the form of authority will change depending on the people and their particular strengths and weaknesses as well as the culture they live in). When you take into account that the Church’s teaching on the husband’s role actually is, that he must lead by serving and by sacrificing every aspect of himself for his wife, it becomes pretty aparant that while the Church uses this language of the husband having authority over his wife it very clearly does not mean it as the domineering or universal and complete authority many people take it to mean.

I hope that is helpful. 🙂
 
The vows of the Catholic marriage rite are exactly the same for the husband and for the wife. The wife does not agree to obey her husband while the husband makes no such vow.

The Church is a lot more interested in whether the couple is willing to submit themselves to God. If a couple gets that, the question of whether or not either of them are entitled to get their own way in some particular set of circumstances or may use power tactics as a well to compel their spouse to go along becomes pretty much moot.

The vows that added “obey” to “love and honor” were in the English Book of Common Prayer, but even that was changed in 1922. It has never been in the Catholic vows.

Most people wound up in the issue of obedience get there by reading Ephesians 5:
Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body. As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything. Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So (also) husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body. “For this reason a man shall leave (his) father and (his) mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak in reference to Christ and the church. In any case, each one of you should love his wife as himself, and the wife should respect her husband.” Eph 5: 21-33

I take this to mean that mutual submission will generally look different for husbands than for wives, but with the model of the Trinity…the Persons are not in competition, but in a relationship of love in which there is no compulsion, no power plays, no oppression. The submission within the Trinity is the model of the submission within marriage, because there is no room for an oppressive regime within the Christian life:
If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but (also) everyone for those of others. Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Phil 2:1-6

and

*But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” *Matt. 20:25-28
 
This is how this was explained by Pope Pius XI (Casti Connubii, 1930)
  1. By this same love it is necessary that all the other rights and duties of the marriage state be regulated as the words of the Apostle: “Let the husband render the debt to the wife, and the wife also in like manner to the husband,”[28] express not only a law of justice but of charity.
  2. Domestic society being confirmed, therefore, by this bond of love, there should flourish in it that “order of love,” as St. Augustine calls it. This order includes both the primacy of the husband with regard to the wife and children, the ready subjection of the wife and her willing obedience, which the Apostle commends in these words: “Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.”[29]
  3. This subjection, however, does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband’s every request if not in harmony with right reason or with the dignity due to wife; nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors, to whom it is not customary to allow free exercise of their rights on account of their lack of mature judgment, or of their ignorance of human affairs. But it forbids that exaggerated liberty which cares not for the good of the family; it forbids that in this body which is the family, the heart be separated from the head to the great detriment of the whole body and the proximate danger of ruin. For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love.
  4. Again, this subjection of wife to husband in its degree and manner may vary according to the different conditions of persons, place and time. In fact, if the husband neglect his duty, it falls to the wife to take his place in directing the family. But the structure of the family and its fundamental law, established and confirmed by God, must always and everywhere be maintained intact .
  5. With great wisdom Our predecessor Leo XIII, of happy memory, in the Encyclical on Christian marriage which We have already mentioned, speaking of this order to be maintained between man and wife, teaches: “The man is the ruler of the family, and the head of the woman; but because she is flesh of his flesh and bone of his bone, let her be subject and obedient to the man, not as a servant but as a companion, so that nothing be lacking of honor or of dignity in the obedience which she pays. Let divine charity be the constant guide of their mutual relations, both in him who rules and in her who obeys, since each bears the image, the one of Christ, the other of the Church.”[30]
  6. These, then, are the elements which compose the blessing of conjugal faith: unity, chastity, charity, honorable noble obedience, which are at the same time an enumeration of the benefits which are bestowed on husband and wife in their married state, benefits by which the peace, the dignity and the happiness of matrimony are securely preserved and fostered. Wherefore it is not surprising that this conjugal faith has always been counted amongst the most priceless and special blessings of matrimony.
 
I have a question, does the Church actually teach that the husband has authority over the wife, and if there was a disagreement the husband decides? (so long as it’s licit)

Is this actual Church teaching or just something some people like to make up?

You will not find that language in the CCC. The CCC speaks mutual subjection as did Blessed Pope JPII.
 

And the “last call” – does not automatically fall to the husband – for that would be a marriage of one sided submission – which is not Catholic.
I was taught that the last call is made by the husband. My Catholic friends also believe that…If the last call is not made by the husband then who makes the call? Flip a coin? How long do you wait to get agreement since most decisions (like having kids) is time sensitive? What if the reason divorce is so rampant is because there is nobody that is assigned to make the last call for the family once there is a disagreement? The rule that the tie goes to the runner in baseball is there for a reason…so that the game moves on. If there is no such rule in marriage then marriages are prone to get stuck and then be torn apart. What other multi-person groups in the world do not have a delegated leader to make decisions in the best interest of the entire group?
 

You will not find that language in the CCC. The CCC speaks mutual subjection as did Blessed Pope JPII.
I guess the church is not as clear on this as I thought. One papal encyclical says that husband and wife are to submit to each other. A previous encyclical specifically states that the husband is the head and the wife is the heart.

Perhaps this is why there is much divorce in the Catholic Church? Marriages being torn apart due to lack of agreement on big decisions? Does not having a loving leader who makes decisions in the best interest of the wife and kids give a solution to the marital strife so many couples have?

This thread shows that there is a lot of confusion on this point.

forums.catholic-questions.org/showthread.php?t=19553
 
I have a question, does the Church actually teach that the husband has authority over the wife, and if there was a disagreement the husband decides? (so long as it’s licit)

Is this actual Church teaching or just something some people like to make up?
I guess the church is not as clear on this as I thought. One papal encyclical says that husband and wife are to submit to each other. A previous encyclical specifically states that the husband is the head and the wife is the heart.

Perhaps this is why there is much divorce in the Catholic Church? Marriages being torn apart due to lack of agreement on big decisions? Does not having a loving leader who makes decisions in the best interest of the wife and kids give a solution to the marital strife so many couples have?

This thread shows that there is a lot of confusion on this point.

forums.catholic-questions.org/showthread.php?t=19553
 
Here’s the encyclical that talks about this.

vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930_casti-connubii_en.html

The relevant section starts around number 26.

Basically, the Church definitely uses the language of the husband having authority, however, when you actually look closely at what is being said you discover that the Church’s ideal is actually essentially a model of mutual submission. I can explain more on what I mean by that and why I say that if you want. 🙂

Honestly, this is something that I don’t fully understand why the Church insists on using this language, but I take that to mean that there is some extra layer or depth to the marriage relationship that I don’t understand very well yet which is being pointed out by using this language. But I’m working on figuring it out. What I do know is that Casti Connubii makes it very clear that the husbands authority over his wife is not a universal one-sided dominance, that it is wrong to think this order comes from some defect in women’s ability to think or reason, that there are times when it is a wifes duty to stand up to her husband and take his authority, and that the ideal order of a man’s authority over his wife will look different in different households depending on many factors, including the people, place and time (In other words the form of authority will change depending on the people and their particular strengths and weaknesses as well as the culture they live in). When you take into account that the Church’s teaching on the husband’s role actually is, that he must lead by serving and by sacrificing every aspect of himself for his wife, it becomes pretty aparant that while the Church uses this language of the husband having authority over his wife it very clearly does not mean it as the domineering or universal and complete authority many people take it to mean.

I hope that is helpful. 🙂
Which pope has the last word on this issue? I agree with I would think this should be addressed in the Catechism to resolve this issue. Would you agree?
 
This is how this was explained by Pope Pius XI (Casti Connubii, 1930)
  1. By this same love it is necessary that all the other rights and duties of the marriage state be regulated as the words of the Apostle: “Let the husband render the debt to the wife, and the wife also in like manner to the husband,”[28] express not only a law of justice but of charity.
  2. Domestic society being confirmed, therefore, by this bond of love, there should flourish in it that “order of love,” as St. Augustine calls it. This order includes both the primacy of the husband with regard to the wife and children, the ready subjection of the wife and her willing obedience, which the Apostle commends in these words: “Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.”[29]
  3. This subjection, however, does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband’s every request if not in harmony with right reason or with the dignity due to wife; nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors, to whom it is not customary to allow free exercise of their rights on account of their lack of mature judgment, or of their ignorance of human affairs. But it forbids that exaggerated liberty which cares not for the good of the family; it forbids that in this body which is the family, the heart be separated from the head to the great detriment of the whole body and the proximate danger of ruin. For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love.
  4. Again, this subjection of wife to husband in its degree and manner may vary according to the different conditions of persons, place and time. In fact, if the husband neglect his duty, it falls to the wife to take his place in directing the family. But the structure of the family and its fundamental law, established and confirmed by God, must always and everywhere be maintained intact .
  5. With great wisdom Our predecessor Leo XIII, of happy memory, in the Encyclical on Christian marriage which We have already mentioned, speaking of this order to be maintained between man and wife, teaches: “The man is the ruler of the family, and the head of the woman; but because she is flesh of his flesh and bone of his bone, let her be subject and obedient to the man, not as a servant but as a companion, so that nothing be lacking of honor or of dignity in the obedience which she pays. Let divine charity be the constant guide of their mutual relations, both in him who rules and in her who obeys, since each bears the image, the one of Christ, the other of the Church.”[30]
  6. These, then, are the elements which compose the blessing of conjugal faith: unity, chastity, charity, honorable noble obedience, which are at the same time an enumeration of the benefits which are bestowed on husband and wife in their married state, benefits by which the peace, the dignity and the happiness of matrimony are securely preserved and fostered. Wherefore it is not surprising that this conjugal faith has always been counted amongst the most priceless and special blessings of matrimony.
The issue is that none of this is in the Catechism so does that now allow people to just accept or reject this teaching?
 
I guess the church is not as clear on this as I thought. One papal encyclical says that husband and wife are to submit to each other. A previous encyclical specifically states that the husband is the head and the wife is the heart.

Perhaps this is why there is much divorce in the Catholic Church? Marriages being torn apart due to lack of agreement on big decisions? Does not having a loving leader who makes decisions in the best interest of the wife and kids give a solution to the marital strife so many couples have?

This thread shows that there is a lot of confusion on this point.

forums.catholic-questions.org/showthread.php?t=19553
The thing is though, if you actually read Casti Conubii you’ll see that the Church’s position on this makes it very clear that while a wife should submit to her husband and a husband should live a life of sacrificing for his wife, the wife is supposed to use her own reason to determine when what her husband asks of her is in accord with right reason, and so, whether or not it is right for her to give in on that point. In other words, it is wrong to say that Casti Conubii says women should always just do what their husbands say. That is not at all what it says. Wives are not supposed to suspend their own judgement and prudence and just sit back and do whatever their husbands ask them. That has never been the teaching of the Catholic Church.
 
Which pope has the last word on this issue? I agree with I would think this should be addressed in the Catechism to resolve this issue. Would you agree?
The issue is that none of this is in the Catechism so does that now allow people to just accept or reject this teaching?
My point is that they are both teachings of the Church. And, as it so happens, they are not contradictory so there is no need to accept one and reject the other. That is what I am trying to point out. If you actually read CC carefully you see that what it amounts to really is mutual submission, the husband sacrificing his own will and so submitting to his wife and the wife doing the same, both husband and wife submitting to each other. The wife is not seen as inferior, she is not seen as someone with a weaker intellect or reasoning power, she is to help her husband, and, as needed, step in and take over from him if it is for the good of the family etc. None of this is incompatible with the idea of mutual submission. You just have to understand what is meant by each of them. You shouldn’t be looking to pick and choose between Church teachings, but rather to learn how to read them all in light of each other and in a compatible manner. They are all Church teaching.
 
I guess the church is not as clear on this as I thought. One papal encyclical says that husband and wife are to submit to each other. A previous encyclical specifically states that the husband is the head and the wife is the heart.

Perhaps this is why there is much divorce in the Catholic Church? Marriages being torn apart due to lack of agreement on big decisions? Does not having a loving leader who makes decisions in the best interest of the wife and kids give a solution to the marital strife so many couples have?

This thread shows that there is a lot of confusion on this point.

forums.catholic-questions.org/showthread.php?t=19553
One-sided submission does not necessarily make good marriages. If a woman wants such a marriage, that is up to her but let’s not say this is a rule of the Church. A woman does not have to be lead anywhere. Decisions should be mutual with give and take.
 
I was taught that the last call is made by the husband. My Catholic friends also believe that…If the last call is not made by the husband then who makes the call? Flip a coin? How long do you wait to get agreement since most decisions (like having kids) is time sensitive? What if the reason divorce is so rampant is because there is nobody that is assigned to make the last call for the family once there is a disagreement? The rule that the tie goes to the runner in baseball is there for a reason…so that the game moves on. If there is no such rule in marriage then marriages are prone to get stuck and then be torn apart. What other multi-person groups in the world do not have a delegated leader to make decisions in the best interest of the entire group?
Actually, there is no rule in baseball that says the tie go to the runner. The runner is safe if the runner beats the tag. You can look it up.

Baseball can be played without an umpire, but it requires good will and putting sportsmanship and the game over getting the call one thinks one deserves. The same is true in marriage. If you want to stay married, you learn to bite the bullet and give in once in awhile, even at times when it is very disappointing to do that.

As for divorce, the divorce rate is, if anything, higher among people who self-identify as belonging to just those conservative groups in which heavy-handed male leadership is presumed to be a right. Of course, it is hard to say why that is. It could be because “non-denominational” churches are more likely to attract those who become discontented with pastors elsewhere who wouldn’t tell them that they have carte blanche to force their wives to do their bidding. It could also be that the researchers aren’t correcting for income or age of first marriage. It could be that couples in those denominations feel a false pressure to keep the wife in the home when financial circumstances do not allow it. It could be that couples feel pressure to marry who would not marry if they were atheists (which would give the atheists a lower divorce rate, because when they live together and split up, that doesn’t count as a “divorce”.) One never knows. The belief that a husband ought to have the definitive deciding vote does not appear to be immunizing against divorce, at any rate.

I say this as someone who is willing to give her husband the deciding vote. Having said that, *he *doesn’t think he has some right to the deciding vote. He doesn’t lead that way. So I’d say that we both think we give in, and so I guess we both do. My parents were the same way. Dad was the “ruler” of the house, and his first rule was to satisfy Mom’s opinion. They had their differences, but they worked them out. If both spouses are willing to take the wrong road and live with that as the cost of staying on the same road their spouse is on, and to call the wrong turn “our decision, oh well” when it is all done, that works.

I think it is good if a wife is willing to submit, if a husband is never willing to take his own way just because he can. I think it is good when both have a rule that says, “I’ll be the one who gives in”, if she says “I’ll submit” and he says “I’ll give myself up for her”. It is possible to “submit one to the other out of reverence for Christ.” That is the way to go.
 
I was taught that the last call is made by the husband.
Actually I was taught this whole thing about husband “headship” has nothing whatsoever to do with dominance, authority, or “having the last say.”

I was taught that by headship, it means the husband has a greater responsibility to see to it that the family makes it to heaven. A spiritual leader sort of thing.

Of course, women tend to be more spiritually inclined by nature, so in the majority of cases it’s the wife/mother who ends up being the spiritual leader of the household. But that is a burden she should not have to bear.

I learned this while I was involved in my university’s Catholic Student Association, and then learned it again during precana.
 
I say this as someone who is willing to give her husband the deciding vote. **Having said that, *he ***doesn’t think he has some right to the deciding vote. He doesn’t lead that way. So I’d say that we both think we give in, and so I guess we both do. My parents were the same way. Dad was the “ruler” of the house, and his first rule was to satisfy Mom’s opinion. They had their differences, but they worked them out. If both spouses are willing to take the wrong road and live with that as the cost of staying on the same road their spouse is on, and to call the wrong turn “our decision, oh well” when it is all done, that works.

I think it is good if a wife is willing to submit, if a husband is never willing to take his own way just because he can. I think it is good when both have a rule that says, “I’ll be the one who gives in”, if she says “I’ll submit” and he says “I’ll give myself up for her”. It is possible to “submit one to the other out of reverence for Christ.” That is the way to go.
👍👍
 
What other multi-person groups in the world do not have a delegated leader to make decisions in the best interest of the entire group?
Umm, my marriage certainly doesn’t have a delegated leader to always make all the final decisions. Neither do my parents’. As if my mother would go for that. :rolleyes: And certainly not myself.
 
The thing is though, if you actually read Casti Conubii you’ll see that the Church’s position on this makes it very clear that while a wife should submit to her husband and a husband should live a life of sacrificing for his wife, the wife is supposed to use her own reason to determine when what her husband asks of her is in accord with right reason, and so, whether or not it is right for her to give in on that point. In other words, it is wrong to say that Casti Conubii says women should always just do what their husbands say. That is not at all what it says. Wives are not supposed to suspend their own judgement and prudence and just sit back and do whatever their husbands ask them. That has never been the teaching of the Catholic Church.
I agree that the wife needs to provide (name removed by moderator)ut and her own views on the decisions and should never just blindly follow her husband. However, there may be a time when God asks the wife to trust Him by following their husbands loving lead for the salvation of the Family just like God asked Jesus to submit to His will for the salvation of his bride (the church).
 
Umm, my marriage certainly doesn’t have a delegated leader to always make all the final decisions. Neither do my parents’. As if my mother would go for that. :rolleyes: And certainly not myself.
Perhaps the unofficial delegated leader is you? If you asked your husband who makes the final call when you can not reach agreement together what would he say? I mean there is no majority vote when a husband and wife do not agree so someone as to make the final call. Also, over time it becomes clear who makes more “final calls” then the other so someone is leading your family whether your officially recognize that person or not as the delegated leader. I believe God will hold your husband responsible for being a harsh dominant leader or an absent leader. Jesus was the perfect groom to lead his bride (the church) and men need to follow the example of Jesus.
 
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