What [if any] social goods does atheism bring to the community table?

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The atheists I have known (i can think of 4) have identified with atheism mostly because they had a lack of faith, not because they thought it was superior to Christianity at a social level.

But with some of the recent books criticizing Christianity as a sort of social evil, I would think atheists would be expected to present some alternative belief structure that was confirmed as more true and good by tangible fruits produced by atheism at the societal level. What are these fruits?
 
The atheists I have known (i can think of 4) have identified with atheism mostly because they had a lack of faith, not because they thought it was superior to Christianity at a social level.

But with some of the recent books criticizing Christianity as a sort of social evil, I would think atheists would be expected to present some alternative belief structure that was confirmed as more true and good by tangible fruits produced by atheism at the societal level. What are these fruits?
Since I am listening to some Linkin Park music right now, are you imaging a world where people listen to “Numb” and they are too depressed to do anything because of their atheism. (joking of course)

Maybe people would realize that this is their only life and advocate massive programs such those affiliated with the transhumanistic agenda. I suppose atheism might compel us to develop powerful technology that will eradicate human suffering in a facile manner because they know God will not intervene to eliminate suffering.

Maybe it wouldn’t contribute anything, I suppose the atheists with an IQ of 140 would just sit around and wait for a supposed “Singularity” that would solve humanity’s problems. That’s what I am doing too.

But perhaps I am religious too in my own way…

But we have to acknowledge that our current technology is not powerful enough to eliminate poverty. We need more powerful technology.
 
Atheism isn’t religion’s evil twin (or vice versa) – it’s not organized, there’s no ‘belief structure’ or any of that. It’s not a social movement. The only thing two atheists necessarily have in common is that they don’t believe in a deity; beyond that, they don’t have to agree on anything.

You could compare Christianity to the Church of Satan or the Discordians (two organized, quasi-religious groups) and come out looking pretty good, or you could compare it as a whole to the Society of Friends specifically, which accepts atheists and agnostics as members, and well… very few can match the Quakers’ track record as far as social goods go 🙂
 
Atheism isn’t religion’s evil twin (or vice versa) – it’s not organized, there’s no ‘belief structure’ or any of that. It’s not a social movement. The only thing two atheists necessarily have in common is that they don’t believe in a deity; beyond that, they don’t have to agree on anything.

You could compare Christianity to the Church of Satan or the Discordians (two organized, quasi-religious groups) and come out looking pretty good, or you could compare it as a whole to the Society of Friends specifically, which accepts atheists and agnostics as members, and well… very few can match the Quakers’ track record as far as social goods go 🙂
I think Médecins Sans Frontières is an organization that can match the Quackers.
 
Atheism isn’t religion’s evil twin (or vice versa) – it’s not organized, there’s no ‘belief structure’ or any of that. It’s not a social movement. The only thing two atheists necessarily have in common is that they don’t believe in a deity; beyond that, they don’t have to agree on anything.
Well, but some prominent atheists are in agreement that religion is bad and should be discouraged or abolished. So what I’m saying is if an atheist, like some of the authors who have published these books lately, are actively hostile to Christianity, or any religion, they need to offer something as an alternative.

The only societies that I know of that ever attempted to create for themselves an explicitly atheistic culture was Communism, which is not exactly famous for Social Justice.

The “saints” of the atheistic philosophy that I know of are Peter Singer (who proposes baby-killing), the now-dead Margaret Sanger (the promiscuous racist who started Planned Parenthood), and Frederich Nietsche, who, after proclaiming God was dead, went (and stayed) crazy until the end of his earthly life.

I realize many atheists possess native intelligence, but it seems profoundly stupid to propose ridding ourselves of religion, which is a positive thing, without offering something better in its place.

Am I missing something? Is there some positive element of atheism that I don’t know about? If not, why would anybody advocate it?
 
The atheists I have known (i can think of 4) have identified with atheism mostly because they had a lack of faith, not because they thought it was superior to Christianity at a social level.

But with some of the recent books criticizing Christianity as a sort of social evil, I would think atheists would be expected to present some alternative belief structure that was confirmed as more true and good by tangible fruits produced by atheism at the societal level. What are these fruits?
There are tangible measurable fruits produced by atheism at a societal level. The 20th century was a sewer of a century. Two atheist ideologies took control of civilizations and turned the century into a bllodbath. Stalin murdered 20 million of his own people, starved about 10 million Ukranians to death and murdered another 10. THe murder went on in the gulags long after his death. Mao murdered about 150 million. Hitler murdered 6 million Jews and millions of non-Jews unleashing a war of unprecendented size and destruction. Pol Pot murdered 40% of the Cambodian population. And now we have another atheist lunatic in Venezuela threatening his continent. There were more people killed by atheist ideologies in seventy years than all human history combined.
 
Well, but some prominent atheists are in agreement that religion is bad and should be discouraged or abolished. So what I’m saying is if an atheist, like some of the authors who have published these books lately, are actively hostile to Christianity, or any religion, they need to offer something as an alternative.
Some prominent atheists may; most are pretty live-and-let-live about the whole thing.
The only societies that I know of that ever attempted to create for themselves an explicitly atheistic culture was Communism, which is not exactly famous for Social Justice.
The United States government could be considered explicitly agnostic, and it’s done quite a lot of good as well as harm – just as most any religion has. The reign of Ashoka the Great in India is another example of a government blind to religion, and it’s rightly considered a golden age.

On the flip side, one you missed is the government of France after the revolution there.
The “saints” of the atheistic philosophy that I know of are Peter Singer (who proposes baby-killing), the now-dead Margaret Sanger (the promiscuous racist who started Planned Parenthood), and Frederich Nietsche, who, after proclaiming God was dead, went (and stayed) crazy until the end of his earthly life.
Atheism is not a monolithic movement. To be an atheist, one only has to say ‘I don’t believe in God’ – not ‘I don’t believe in God, so let’s kill babies and exterminate minorities!’ Many atheists, if not most, strongly disagree with Singer’s utilitarian philosophy; some, in fact, happen to be strongly anti-abortion; some don’t even like Nietzsche!
I realize many atheists possess native intelligence, but it seems profoundly stupid to propose ridding ourselves of religion, which is a positive thing, without offering something better in its place.
Religion is not by any stretch universally positive; a great many evils have been committed in its name. We can thank religion for the genocide of the Canaanites, for the Crusades, for the Huguenot wars, for autos-da-fe, for human sacrifice, for the kamikaze strikes in World War II, for violent jihad, for countless other atrocities. To say ‘it’s a positive thing’ is whitewashing history: religion has been responsible for countless goods, but also for countless evils.

You want a better thing? Secular communism attempts that, but runs up against the fundamental problem of greed. Socialism tries, and falls through in its own way. The hippies tried, and either sold out or were relegated to being ‘those crazy potheads’. There isn’t a solution, as long as human nature stays what it is. Religion, like all these other ways of getting us all ahead, takes as well as gives. It’s not any better, but for what good it does – and for what good all other such attempts have done – I am quite thankful.
Am I missing something? Is there some positive element of atheism that I don’t know about? If not, why would anybody advocate it?
You get to sleep late on Sunday 🙂

Seriously, once again you’re forgetting that atheism is not a religion: it’s answering ‘no’ to the question ‘do you believe in God?’. It has no rites or rituals, no canons, no take-it-or-leave-it ethics, no churches. The two cannot be compared as equivalent concepts.
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grandfather:
There are tangible measurable fruits produced by atheism at a societal level. The 20th century was a sewer of a century. Two atheist ideologies took control of civilizations and turned the century into a bllodbath. Stalin murdered 20 million of his own people, starved about 10 million Ukranians to death and murdered another 10. THe murder went on in the gulags long after his death. Mao murdered about 150 million. Hitler murdered 6 million Jews and millions of non-Jews unleashing a war of unprecendented size and destruction. Pol Pot murdered 40% of the Cambodian population. And now we have another atheist lunatic in Venezuela threatening his continent. There were more people killed by atheist ideologies in seventy years than all human history combined.
Hitler professed Christianity all his life (and indeed, spoke quite vehemently against atheism), and Pol Pot was, if I’m not mistaken, Buddhist – so don’t you go laying those two on the unbelievers’ doorstep. However, as I’ve said before, no totalitarian regime has ever killed ‘in the name of atheism’. They killed because religion was something they could not control – and what they could not control, they feared.
 
The “saints” of the atheistic philosophy that I know of are Peter Singer (who proposes baby-killing), the now-dead Margaret Sanger (the promiscuous racist who started Planned Parenthood), and Frederich Nietsche, who, after proclaiming God was dead, went (and stayed) crazy until the end of his earthly life.

I realize many atheists possess native intelligence, but it seems profoundly stupid to propose ridding ourselves of religion, which is a positive thing, without offering something better in its place.

Am I missing something? Is there some positive element of atheism that I don’t know about? If not, why would anybody advocate it?
One consequence of atheism is acknowledging that there is no God to help out humanity. As expressed in my first post, I think atheism may drive technological innovation to create technology to ameliorate suffering that God is too impotent to solve such as poverty.

Unfortunately, poverty is an extremely difficult problem as it is many of orders of magnitude too large to solve permentantly with our technology.

I think Peter Singer’s philosophy should be followed by most people. I think utilitarianism is superior to Christian morality because Christians think suffering is a good thing (as some, but not all believe God is happy when we suffer), while in utilitarian philosophy it is abjured. In utilitarianism there is a moral imperative for the reduction of suffering.
 
Ok, so … so far we have enumerated the following social goods which following the concept of atheism brings to society:



… um … little help?

They only thing I can see is some “maybe’s” and “it might’s”
 
Ok, so … so far we have enumerated the following social goods which following the concept of atheism brings to society:



… um … little help?

They only thing I can see is some “maybe’s” and “it might’s”
So far you’ve still been comparing apples and oranges. Atheism and religion are simply not equivalent. One is a simple, one-word answer to a single philosophical question, the other is a tapestry of organized social bodies, all of them with their own structures, bureaucracies, scriptures, rites, rituals, ethics, morals, ideologies. Atheism is not even an ideology. You cannot hope to compare the ‘fruits’ of the two in any way that makes sense.
 
Ok, so … so far we have enumerated the following social goods which following the concept of atheism brings to society:



… um … little help?

They only thing I can see is some “maybe’s” and “it might’s”
So how can Catholicism help the world:

I will quote some responses for a thread in the supposedly pro-life message board of the Immortality Institute:
QUOTE (fanatic Catholic)
The fundamental problem among those who reject all religion is that they have not found a way to conquer death. A group of wishful thinkers called “transhumanists” believe they can overcome all finite obstacles, including mortality. They are committed to overcoming human limits in all their forms by extending lifespan, augmenting intelligence, perpetually increasing knowledge, achieving complete control over our personalities and identities, even gaining the ability to leave the planet. Transhumanists seek to achieve these goals by reason, science, and technology, according to a spokesperson, an enterprising individual who dubs herself Natasha Vita-More (née Nancie Clark).
The notion of human life without limits belongs to the realm of fantasy. But the beliefs expressed by transhumanists, including the eradication of all pain, illustrate how desperately unrealistic people can become when they reject their supernatural destiny.
OMG I’ve seen the light! All my life I’ve indulged the “fantasy” that I could “achieve goals by reason, science, and technology”, when I really should be embracing my “supernatural destiny”. How blind I’ve been to believe that rational problem solving could help more then sitting around praying. Praise the Lord!

No disrespect to religious people but I find this kind of mentality completely irrational.
OMG! I couldn’t stop laughing for 20 minutes!
That has got to be the most funniest hypocritical illogical statement I have ever heard, lmao!
He makes transhumanism sound like a good not a bad thing!
“reject their supernatural destiny”-this guy has definitly got to be beyond the definition of delusional.
imminst.org/forum/Are-we-pro-life-too-t18966.html

So it doesn’t seem that the atheists on the Immortality Institute’s forum see any pragmatic value for believing in God as seen by those remarks.

If you want a specific philosophy that is not based on Judeo-Christian principles that will help the world, read this essay

and this book

(Please Note: This uploaded content is no longer available.)
 
So far you’ve still been comparing apples and oranges. Atheism and religion are simply not equivalent. One is a simple, one-word answer to a single philosophical question, the other is a tapestry of organized social bodies, all of them with their own structures, bureaucracies, scriptures, rites, rituals, ethics, morals, ideologies. Atheism is not even an ideology. You cannot hope to compare the ‘fruits’ of the two in any way that makes sense.
How about simply answering the question posed by the title of this thread …

… can you do it or not ?
 
How about simply answering the question posed by the title of this thread …

… can you do it or not ?
Your question is meaningless, besides being so loaded as to make my benders (and oh they are considerable!) look like temperance rallies.

The question ‘did I eat breakfast today?’ is more meaningful in terms of what social benefits are conferred depending on the answer. Atheists can be humanists or misanthropes or anything in between; theists can practice love and charity or human sacrifice. Social benefits aren’t made of beliefs, they’re products of action.
 
The atheists I have known (i can think of 4) have identified with atheism mostly because they had a lack of faith, not because they thought it was superior to Christianity at a social level.

But with some of the recent books criticizing Christianity as a sort of social evil, I would think atheists would be expected to present some alternative belief structure that was confirmed as more true and good by tangible fruits produced by atheism at the societal level. What are these fruits?
The thing I find truly amusing is they blame religion for bad things, such as wars, crusades, inquisitions etc…, but they do not realize that it was the opening of atheist and social darwinism in the late 19th and early 20th centuries that brought forth Neitzche and DesCartes. From Their philosophies spawned the thinkings of social darwinism which lead to actions taken on that belief system by Hitler, Moussilini, and Stalin. Many people blame these guys on christianity but you see them quote from “the founders of athiest thinking” all the time. Hotler was constantly quoting Neitzche, but used christianity as a guise to get through to the mainly Lutheran population of the 1930’s and 1940’s germany. There is no way a bunch of Lutherans would support him is he was using Neitzche.

More people were killed by the actions of these athiests through their persecution of jews in germany, poland and austria, and orthodox christians in the U.S.S.R than were ever killed through almost all of religious wars (because WWI and WWII are almost a direct result of their actions) before thanks to the wonderful inventions of mustard gas, machine guns, automatic weapons, and tanks. Not to mention the atrocities comitted at Concentration camps, and the beauties of communism in the U.S.S.R. Not to mention however many millions of other have been done away with by communist china. We could even use the millions killed worldwide by abortion since abortion relies on a “there is no god, and no REAL morals” (Neitzche’s proposal here) for it to work as not being immoral, but they won’t hear of that.

It has been the advent of atheism that has caused more vicious murders and crimes on human life that ever before by any religion EVER. I don’t ever want to hear an atheist blame christians, jews, or muslims for crimes on humanity based on religion. They need only to look into their own past to see the putrid filth that has been caused. I’m not saying we are all innocent (look at the reformation for goodness’ sake) but they certainly can’t “pimp” atheism as being innocent.

Now let me say, several of my friends are atheists. Matter of fact, MOST of them are. I have no ill feelings towards any of them, but as my friends know, you don’t call atheism innocent. This is a lie.
 
Hotler was constantly quoting Neitzche, but used christianity as a guise to get through to the mainly Lutheran population of the 1930’s and 1940’s germany. There is no way a bunch of Lutherans would support him is he was using Neitzche.
Hitler quoted Nietzsche very, very selectively. Nietzsche was vehemently pro-Semitic and anti-nationalist; Hitler was his exact opposite, but needed a philosophical figurehead – and Friedrich’s sister happened to be a Nazi. She edited and collected portions of his works into Der Wille zur Macht; it is not representative of the man’s actual philosophy and opinions.
More people were killed by the actions of these athiests through their persecution of jews in germany, poland and austria, and orthodox christians in the U.S.S.R than were ever killed through almost all of religious wars (because WWI and WWII are almost a direct result of their actions) before thanks to the wonderful inventions of mustard gas, machine guns, automatic weapons, and tanks.
Those people were killed, tortured, and sent to the gulags in the name of totalitarianism, not of atheism. Religion is something no government can control, unless it itself is a theocracy (and even then, it only controls one); therefore, it’s dangerous.

Sure, Stalin and Mao aren’t exactly great company for the non-believer. But then, I doubt you appreciate rubbing shoulders with such paragons of theism as Torquemada, Arnaud Amaury, and Montezuma.
 
Atheism isn’t religion’s evil twin (or vice versa) – it’s not organized, there’s no ‘belief structure’ or any of that.
That’s true.

It’s merely another form of protest-antism.

It says it has no “structure” because it fails to see that everything must have a structure, because it sees “structure” as evil.

“Structure” is evil because it “limits”. All limits are inherently “evil” because they “aren’t real” to the atheist mind.

The only reality to an atheist is “me now”.

Just as “the dark” isn’t the “evil twin” of “the light”, atheism isn’t the “evil twin” of the religion.

But we’re not making a “judgement” on “the dark”. We’re making a judgement on PROMOTERS of the dark.
It’s not a social movement. The only thing two atheists necessarily have in common is that they don’t believe in a deity; beyond that, they don’t have to agree on anything.
You could compare Christianity to the Church of Satan or the Discordians (two organized, quasi-religious groups) and come out looking pretty good, or you could compare it as a whole to the Society of Friends specifically, which accepts atheists and agnostics as members, and well… very few can match the Quakers’ track record as far as social goods go 🙂
The fact that an atheist can appropriate his ethics from the real true source of all good ethics (morals) says nothing about the contributions of that atheist TO the body of ethics.

The question is what does the atheistic mind BRING to the table to consider as a “good” that isn’t already there, brought by the (actually) single REAL source of good?

The answer, quite obviously, is nothing. Other than to confirm from “their perspective” that God’s goods are indeed good.

And everyone MUST be grateful to the “good atheist”, as I believe most atheists here are, for their glorious confirmations of the truth of God’s goodness.
 
It says it has no “structure” because it fails to see that everything must have a structure, because it sees “structure” as evil.
Structure is not inherently evil, it’s just hard to have one when you only agree on one little thing. Atheism and anarchy are not synonymous in the least. Atheists go to school, work, vote, join clubs – all kinds of things that wouldn’t be possible without some form of structure.
The only reality to an atheist is “me now”.
Step back and let the heathen speak for themselves, please. I don’t presume to tell you what you believe or what your perception of reality is like; can’t you afford us the same courtesy?
 
Quote:
Originally Posted by CalmDownWisWins
It says it has no “structure” because it fails to see that everything must have a structure, because it sees “structure” as evil.

Structure is not inherently evil, it’s just hard to have one when you only agree on one little thing. Atheism and anarchy are not synonymous in the least. Atheists go to school, work, vote, join clubs – all kinds of things that wouldn’t be possible without some form of structure.
Atheists see any “structure” in the realm of “not me experience” (of which “religion” is an example) as evil, and the “authoritarian” version of evil.

The wonderful thing about atheists is their self-limiting social damage potential. If they TRULY believe and act as actual “non-religionists” (to whom “religion” is simply nonsensical) they set such a pitiful example to the society as a whole that they do very little damage to society.

On the other hand, if they are RELIGIOUS atheists, those who actively attack religion as “dangerous”, they quickly become the very thing they say they hate. Which is an organized “cult” centered around an unworthy god (small “g”).
Quote:
The only reality to an atheist is “me now”.
Step back and let the heathen speak for themselves, please. I don’t presume to tell you what you believe or what your perception of reality is like; can’t you afford us the same courtesy?
OK. 🙂 Let me re-word that then:

What is reality to you, as an atheist, or whatever you are, that you perceive as other than “me now”?

Thanks for the prompting to ask questions, as opposed to assuming that you’d understand that my saying what someone else believes is an invitation to discuss my perception of their behavior, and not an insult of their behavior.

Does not having God REALLY make people so incredibly sensitive to perceived insult? That might explain quite a lot, actually.
 
Atheists see any “structure” in the realm of “not me experience” (of which “religion” is an example) as evil, and the “authoritarian” version of evil.
You mean like government? Atheists participate in that just fine. Again, you’re making extremely broad and incorrect generalizations from a point of view that does not seem to include either first- or second-hand experience of the matter.
The wonderful thing about atheists is their self-limiting social damage potential. If they TRULY believe and act as actual “non-religionists” (to whom “religion” is simply nonsensical) they set such a pitiful example to the society as a whole that they do very little damage to society.
How is mere unbelief destructive to society? And how exactly do you conclude that those who do not believe are ‘pitiful examples’ of human beings or citizens?
What is reality to you, as an atheist, or whatever you are, that you perceive as other than “me now”?
Reality as I perceive it is me and six+ billion other people, all of whom I consider at least as important as myself in the grand scheme of things – now and in the future.
Does not having God REALLY make people so incredibly sensitive to perceived insult? That might explain quite a lot, actually.
Does having God really make people so quick to assume they’ve sinned? It wasn’t particularly offensive, just ignorant.
 
The atheists I have known (i can think of 4) have identified with atheism mostly because they had a lack of faith, not because they thought it was superior to Christianity at a social level.

But with some of the recent books criticizing Christianity as a sort of social evil, I would think atheists would be expected to present some alternative belief structure that was confirmed as more true and good by tangible fruits produced by atheism at the societal level. What are these fruits?
I’m not an atheist, but I am a skeptic. Meaning… that I actually do believe in a god, but not a God that interferes with the workings of the universe. Although I believe in a god, I often identify with atheistic arguments more than I do with theistic arguments.

To me, saying “what is the benefit of atheism?” or “what are the dangers of theism?” are missing the point. The dangers come from ideology and religion. It’s not whether you believe in god(s) but what you think that belief or non-belief entails.

People have killed in the name of God. People have killed to wipe out the notion of god. Neither is worse. Neither was caused by the belief in god/God; they were caused by people who believed that their beliefs entitled them to kill those that were not the same.

To use a term I just picked up from Mr. Ex Nihil, there is a cause to believe that methodological atheism has much to recommend it. To study a problem without reference to a divine being often has fabulous results. Science is a testament to methodological atheism.

If you prayer for someone to be spared from an illness it might help. It seems to help at least as often as not doing anything at all. If you find out what the natural problem is, then you are more likely to find the solution.

I’ve heard it said that no one operates without faith. It’s completely impossible to prove or observe everything one accepts as fact. It’s also impossible, though, to operate without skepticism.

Philosophical atheism does nothing for society. Methodological atheism does a lot. Theism doesn’t do anything for a society. Faith, hope, and charity do a lot.
 
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