Another typo I mixed up the various Sura’s again. However heres the point clearly spelled out.
If you actually read back then perhaps you’d find the contradiction as i originally put it out.
Here it is again anyway.
In 4:78 it says “ALL things are from Allah” which clearly means evil as well because evil is a part of ALL things. But merely one verse later in 4:79 we find “Whatever good, (O man!)happens to thee, is from Allah; but whatever evil happens to thee, is from yourself.”
Now here we have the first contradiction, 4:79 says that all things good that happen to oneself come from Allah, but anything evil that happens to oneself is caused from yourself. Yet apparently all things are from Allah in 4:78.
Interestingly in my recent ponderings of Islam i found that merely three verses later it says such contradictions are a sign something is not from God. But back to the point
Later in 38:41 it says. Commemorate Our Servant Job, behold he cried out to his Lord: “Satan has afflicted me with distress and suffering!”
Lo and behold we now a third party in the competition to see who causes evil, Now here it is clearly stating that Satan is afflicting Job with evil and he’s asking Allah to help. So now we have a trifecta of personages responsible for evil. Allah which 4:78 clearly says is the cause of ALL things. Yourself in which 4:79 says Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thyself. . And then we have 38:41 in which clearly it says Satan is causing the calamity to befall Job.
And so now we have the great contradiction of the originator of Evil. Satan, Oneself or Allah. Now 4:79 clearly differentiates Allah as the cause of Good while oneself as the cause of Evil which clearly contradicts the verse 4:78 which says Allah is the cause of ALL things. And then we have Satan causing Evil later.
This is clearly contradictory, not to mention other ones ive mentioned and more besides. Lion_of_Islam has ignored the question, for reasons i’ve believed ive already stated. Now lets see how you explain this clear and obvious violation of the immutability of the Quran.