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Sure. Your ideas are welcome.
Cat;3903963:
Thank you so much for the clarification and explanation.A few weeks ago, there was a rather
Ouch. No alcohol? I always love some whiskey with my bangers and mash!
No I wasnât referring to things like alcohol. Iâm mainly referring to a mindset of Romanitas.
Specifically for me, I mean a different conception of time than that of the Protestants and the Secularists. I think the Catholic ethos Brennan was referring to kind of revolves around this conception of the past as eternally valid and renewed, which is necessary for the maintenance of the Catholic faith in its entirety. As St. Augustine said, âBeauty ever ancient, ever new.â Since the Incarnation happened 2,000 years ago, and the Churchâs organic development has continued since then, refining itself again and again, to cut out the middle 1500 years destroys this sense of time, and with it fidelity to those doctrines that were refined during those centuries.
This has grave ramifications for the Catholic faith. People laud how they go to the Mass of the âEarly Church,â even though the records (and Iâm not informed on this) seem kind of sparse. The problem with this is that St. Thomas Aquinas, perhaps equally as important as Augustine, lived and wrote in the Middle Ages. Augustine himself lived in the waning period of the Classical era, so he can hardly be identified with the Early Church. The doctrines of the faith defined in the Middle Ages and afterwards are still part of that development.
All of the aspects of an authentic âCatholicâ culture whether they are pieces of music, visual works of art, literary works, and even the Latin prayers themselves came into being to defend everyone of those dogmas and historical developments. Michelangelo painted the Sistine Chapel not merely to express himself, or to create something that looked pretty, but was commissioned by the Church to facilitate the Churchâs expression of its spirituality. By abandoning Vivaldi (just an arbitrary example, or any other great Catholic artist, scholar, or writer, we abandon the cultural context that stemmed from those dogmas and instructed Catholics in the reality of those dogmas, and thus submission to the Churchâs doctrine was not only argued from a Biblical and Magisterial standpoint, but also an artistic one.
Itâs also a reassertion that Christianity is not merely a conglomeration of subjective feelings and community experience, but a philosophically defensible, artistically viable, culturally refined, ethically sound, and fully âadultâ way of life. In short- we can work to create a thoroughly Roman Catholic civilization.
Iâm sorry you feel separated. I donât want to get into a discussion of alcohol (Iâm going to look for that thread, youâve raised my curiosity) but prohibition of alcohol is a Protestant movement based on puritanism. I wouldnât think, however, that anyone would need to drink to be Catholic in any way.
Itâs certainly true that most Catholics are ignorant of their faith, but this is also true of Protestants. I was raised in an evangelical setting, and I would imagine that if I pointed out that they were âProtestantsâ some of them wouldnât know what I was talking about.
I realized early in my life that I wasnât encountering authentic Christianity. It was just the justification of bits and pieces of the stagnant southern culture by out of context impositions of the King James Bible, combined with charismatic emotionalism and irrationality.
Yeah. I encounter that too. Unfortunately nowadays, most of my peers are somehow âCatholic but not Christian.â Sadly.
Of course there are exceptions to everything. Knowing that the prayers of the Tridentine Mass are definitely much more accessible than plenty of people are wanting us to believe, Iâm sure that if you and your husband sought it out you could get the hang of it in no time.
But in any case, I think weâre in a period where most faithful, intelligent Protestants are in fact joining the Catholic Church.
Still, I think they should definitely provide people with access to their adopted historical heritage, their spiritual heritage, so that they arenât allowed to remain Protestants who flee to the Papacy because they are tired of interpreting the Bible, because thatâs not really something we can build a Catholic culture on. It was the first stage of my conversion, but, I donât think it should be all there is. Thatâs certainly not the case with you or with a lot of converts, but it is a problem.
I agree.
I think that many former Protestants have a lot of appreciation for what you are talking about.
I think a lot of former Protestants, myself included, have immersed themselves in reading and studying Catholic Church history and of course, Catholic theology. Many of us take great pleasure in visiting and touring historic Catholic churches, listening to ancient Catholic music, contemplating ancient Catholic art (especially the icons), learning Latin (one of the Protestant converts in our parish is attempting to get Latin classes started), praying the ancient prayers of the Church, reading about the saints and emulating them as much as possible, attending TLM, and being as âCatholicâ as possible.
I donât think it is the Protestant converts who are holding the ancient ways of the Church up to ridicule and scorn.
At the same time, many of us also cherish the good things about our Protestant past. There is no reason for us to cast off like filthy rags all these wonderful thingsâGospel music, Christian rock music, giving a word of testimony, clapping hands, lifting hands in worship, emotional responses to music and prayers, etc. These practices are NOT filthy rags and they do not keep us from being âgood Catholics.â