Surely. Again, I posted this yesterday on another thread. All that we know of Protestant culture points to its heavy emphasis on the subjective side of the Christian religion. Different churches had different orientations, but the general trend was the same. The “out-going” Catholic ritual centered in the Mass and directed to God was replaced by the “in-taking” sermon for the people; external forms of worship were removed in favor of internal meditation; interest in promoting the apostolate became an exclusive concern for one’s own destiny; doing good for others under the counsels turned into preoccupation with sin and the assurance that a believer was one of the saved. Where Catholicism made obedience to ecclesiastical authority one of the marks of a Christian, the Reformers assured their disciples that no society, however ancient and professedly divine, has a right to stand between the soul and her Creator. Where Catholic theology insisted on good works, and the practice of virtue and mortification, Protestants were told to rely entirely on faith; and where the Church required sacraments as a condition for grace, the Reformers dispensed with these ordinances, even with Baptism, as a means of salvation.
But if Protestantism were sustained by subjectivism or negative elements only, it would have passed out of history long ago. It has positive and objective features, too, which are not properly its own but borrowed or derived from the Catholic religion. Mysteries of faith like the Incarnation and the Redemption, principles of Christian morality and methods of church government, ritual customs, forms of worship and even a Catholic vocabulary have entered into the stream of Protestantism to give whatever vitality the inheritors of the Reformation still possess after centuries of separation from their common source.