So answer the question and provide examples.
OK - my parish has only the OF. For the last approximately 15 years we have also had 24 hour Perpetual Adoration; we have all along had a strong committment to the poor through our food pantry, clothes closet, and of recent addition our Sunday open meal to the community (drawing in low income housing people for Sunday dinner) now operated by us and assisted by several other Protestant denominations; we have built the first Catholic grade school in 40 years in this archdiocese, had several students enter seminary with one ordination, and one young woman who joined a habit-wearing missionary group of Sisters; 11 people entering the Church this last Saturday, a viable Catholics Returning Home program, an active adult education group who have been studying the history of the Church this winter; an active Pro LIfe group, active Knights of Columbus, and I am sure I have missed a few items.
Oh - and we follow the Magisterium. No expressed interest that I have heard in the EF; which does not mean that it does not exist; simply that it has not percolated to the top. Pastor is 78 (beyond retirement) and appears to have no interest in saying the EF. He does the Red and says the Black. At 78, I am not going to berate him.
As to the other question asked (Vatican 2), the laity have been encouraged by Vatican 2 to be more involved between the Church and the world; this website is an example and so are the growing number of Catholic apologists as well as EWTN. There has been phenomenal growth in the laity studying the Bible through various programs, part of what Vatican 2 wanted to increase; there has been a huge growth in LOTH among the laity; ecumencial progress, while slow has occured between the Magisterium and some of the Lutherans, Anglicans and hopeful signs between the Orthodox and the Church (and that is where true ecumenical progress will be made). That is just to name a few. There have been new orders springing up since V 2 and under the OF; the Brigittine monks in Oregon being a close example. Others have been started and don’t have the baggage that all too many of the orders pre V2 carried into the late 60’s, 70’s, 80’s and into today (the visitation of sisters/nuns is a prime example of those who follow the Church and remember their charism, and those who don’t have a clue and are wandering in the desert).
There has been tremendous damage to the faithful by the dissident theologians, priests and bishops and nuns/sisters. The twits who decided to throw out the Baltimore catechims and replace it with a feel-good, Jesus is my buddy excuse for catechesis have sadly and significantly impacted two generations, and the bishops a generation and two generations ago who let that slip under their radar are partially responsible.
On the other hand, the OF is the most widely said form of the Roman rite, and the most recent statistics I have been able to find is that world wide 99.6% of the Masses are the OF. We can all agree there was not an organic change to the Mass and that the OF was far from what was invisioned by Vatican 2; on the other hand, it also happens to be the Mass that the vast majority of priests, bishops, abbots, Cardinals, and every Pope since it was promulgate have said/say. And the Church is still here, in spite of what liberals, National Catholic Reporter, Commonweal and not a few conservatives say.
Moral theologians were to expand moral theology beyond the Manual and a parsing of sins and bring a Scriptural understanding of morality to us; instead what we got was a variation of Situational Ethics taught to seminarians, who then became priests (with a de-emphasis on sin), something that was never intended. Gradually some are getting back on track. Their getting off track was because of Situational Ethics, not Vatican 2, and their getting back on track is because of VAtican 2 (and as both JP 2 and B 16 have repeatedly said, the documents still need to be fully implemented).
To say however that there is no good going on because of Vatican 2 and/or the OF is simply to deny reality. The Holy Spirit protects the Church now as in the beginning. It is the dissidents who make the news; just as in the secular world, there is little or no interest in those who do right, and all too much interest in those who stray. And while those who do right do not need the press (their reward is in heaven), it is a falsehood to deny that there are millions who simply and quitely follow the Magisterium.