C
CharlesPaul
Guest
We hope and pray, that our protestant brothers and sisters will go to Heaven, we can’t give up on possibility that they will be received into Heaven, despite their separation from The Sacraments and The Church.
=MrPip;7792470]If I may, I’d like to incorporate several questions/points in one post. If this is not appropriate, I hope someone will correct me and direct me in the right direction.
The Orthodox might be considered family members who had a fight. There still family; still elgible for the sacraments and therefore the grace that makes salvation far more likely.
- Firstly, what about the Orthodox? Where do they fit in with all of this?
Interestingly the matter is resovable by secular [unprejudiced] historians. It is indispuitable that Christ Founded the catholic church. All Agree or [ought to]. The first Church being in Jerusalem and the next MAJOR CC being in Rome. The Eastern churches
- It’s has been said by both Catholic and Orthodox that salvation is only in the Church. Yet, both claim to be the Church. If that is the case, why won’t the Orthodox allow Catholics to receive sacraments in Orthodox churches, as Catholics will allow Orthodox? (And, please, let’s not let this devolve into yet another argument about the filioque, o.k.
?)
Thank Christ for parables to help us understand His teachings!The Church (that which was given to Peter and continues to be led by Peter’s successors; the Pope) is Christ’s body here on earth. If you are not in full communion with the Pope, then you are not fully part of the body.
Your analogy about the kid that ran away from home is dead on, I think.
With your city analogy, I think if we say that the Church is the city, then the Protestants are citizens who have gone up into the mountains to leave behind all of the amenities of the city (abundant clean water, soap, warm well-kept houses, being able to buy food from the store using money earned from a regular, well-paying job) to try to make it on their own. They don’t bathe with soap, or even at all in many cases (no baptism or Confirmation), they only acquire food once every three months and have to survive on that for the whole three months (Eucharist); and the food isn’t very nourishing (no Real Presence) so they get sick very easily, and they mostly live out in the cold (no Sacraments of Holy Orders or Marriage). And they have no access to hospitals, so if they get badly injured or really sick, they just die (no Sacrament of Anointing).
The very tough ones can survive; the smarter ones return to the city and get regular jobs; the rest of them just die really young.
Chance doesn’t really enter into it. Each individual Protestant is on quite literally an individual journey, without any visible support from outside of himself to help him get to Heaven. If he sins after Baptism, he has no Sacrament of Reconciliation to restore him to his baptismal grace.Are you saying that the chance of a Protestant being saved practically zero?
Yes, exactly. We simply can’t know.I don’t think that’s fair. As with anyone who haven’t heard of the Gospel yet, I do think God could show him mercy and save him. But I’m not the one to decide that, it’s all up to God who he chooses to save.
Likewise I believe that many Christians in other churches than the Catholic Church may be saved, if it is that they haven’t learned about the Catholic Church yet. But know that I’ve started to investigate the Catholic Church, I’m convinced that I’d be a huge sin if I don’t convert now that God has revealed the whole Truth for me.
Logically, anyone who seeks Him with all of his heart should find the Truth, and likewise the true Church, if he’s open for the holy Spirit to lead him on his journey.
I agree completely with this.If someone tells you a lie and you believe it, is it your fault if you fail? Somehow I think it depends on how much you really want to know the Truth, how eager you are to find it, and the circumstances (e.g. people, media) given by God to make you able find it.