(B) SCRIPTURE
(B1) Scripture implies Adam/Eve were the first human persons, and taking Genesis historically and literally, the first human couple goes back to around 4000 to 5000 BC (i.e. about 6000 years ago, see my thread linked at the top). Interpreting Genesis more allegorically would make it easiest to reconcile with the science above.
SOURCES: Genesis chapters 1-4 especially the references in Genesis 4 to livestock raising, farming, agriculture, and metal tools which didn’t exist in the Stone Age (before 10,000 BC) but in the Bronze Ages (c. 5000 BC). If we are “serious” about taking Genesis “historically” and “literally” that places Adam/Eve around 4000-5000 BC. Also see some
technology through history, and anthropology dates here. Maybe defining precisely what makes us “human” and created in the “image of God” (Genesis 1:27) is probably key to reconciling this one.
(B2) Scripture seems to imply death did not exist in the “Garden of Eden” or “Paradise” and that God is not the author of death. Wisdom 1 actually says “God did not make death” and Hebrews 2 says Satan holds the “power of death” which Christ came to destroy with his own death on the cross and resurrection. Scripture does appear silent though on “animal death” before the Fall, but does seem to support “no human death” before the Fall (Romans 5:12, etc).
(C) Church Dogma
(C1) The Catholic Church does seem to teach that
everything in Genesis
could be taken figuratively, symbolically, or allegorically – see the
Catechism especially paragraphs 390, 396 here – the “talking” snake or serpent, the actual nature of the original sin as eating of a fruit, the “Tree of Life in the middle of Garden,” the creation of man from literal “dust” all could be symbolical,
except that Adam/Eve were a literal and historical couple (see all the references in the Catechism to Adam/Eve as “our first parents”), and that they somehow were tempted, and that somehow and in some way the Fall occurred in real space-time history. All human beings today inherit that “original sin” of “our first parents.”
The Church also teaches dogmatically the soul is created by God, that human beings are “body and soul” (cf. Matt 10:28; 1 Thess 5:23; etc) but that much would not be in conflict with science since science can’t detect that, and both the Catechism and at least two Popes (Pius XII, JPII) teach that evolution
of the body is (somehow) compatible with Catholic faith, although granted they don’t go into all the specifics and possible theological objections in their encyclicals. That’s up to theologians and scientists I guess to work those out.
(C2) Assuming the “bodily immortality” of Adam/Eve is Catholic dogma, I still have no answer how to reconcile “bodily immortality” before the Fall in light of the science of biological evolution and how it works.
That’s it for now. What I need to do is find (1) 50 Genesis commentaries from all perspectives, (2) around 275 books on this issue outlining the Catholic teaching on this, and (3) maybe a little guidance from God and prayer to help me think about and resolve this, rather than just debate on these boards and consistently berate and bash the young-earth creationists who got it all “figured out” in their simplistic literal interpretations of Genesis and denial of modern science.
Nothing above I haven’t said about 4.5 billion times already in the other 4.5 billion other creation-evolution threads here. Happy Carol Marie? Someday I’ll write that article on the theological objections. There’s a lot of good stuff on the web already though…
Phil P