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Does the Church recognize karma? If so, what does it say?
Karma is a Hindu concept. The Church doesn’t say anything directly about it but it does fall under the list of foreign spirituality that we must avoid.Does the Church recognize karma? If so, what does it say?
Uh, yes it does.Karma is a Hindu concept. The Church doesn’t say anything directly about it but it does fall under the list of foreign spirituality that we must avoid.
Again, wrong. We have our own version of Karma. It’s called: “You sins have consequences.”So, what goes around, comes around - not proper Catholic thinking. Sorry. Reatively new Catholic.![]()
So, what goes around, comes around - not proper Catholic thinking. Sorry. Reatively new Catholic.![]()
No. Karma states that all wrongdoing will eventually be justified, all good deeds will eventually be rewarded. Christianity is all about mercy. God forgives us our sins. Even if we live a life of evil, if we truly repent at the last minute like the thief on the cross, we will be with Christ in paradise. Where’s the karma there?Uh, yes it does.
You reap what you sow. Remember?
Again, wrong. We have our own version of Karma. It’s called: “You sins have consequences.”
The fact that you had to feel remorse and express repentance means karma was already at work.No. Karma states that all wrongdoing will eventually be justified, all good deeds will eventually be rewarded. Christianity is all about mercy. God forgives us our sins. Even if we live a life of evil, if we truly repent at the last minute like the thief on the cross, we will be with Christ in paradise. Where’s the karma there?
Interestingly, I never understood Purgatory until I understood Karma. I think this is one area where the Eastern cultures are better suited to understanding this particular revelation than contemporary Western cultures.Again, wrong. We have our own version of Karma. It’s called: “You sins have consequences.”
No, karma has nothing to do with feelings of remorse. That is conscience, not karma.The fact that you had to feel remorse and express repentance means karma was already at work.
Again, actions have consequences. If they did not, the Church would have no need for confession or repentance.
Ironically, the decision to not repent is also an action. The consequence? Hell.
I’d rather take Eastern Christianity than a pagan Eastern faith. Catholics may not like St. Mark of Ephesus for calling the Pope and all of Roman Catholicism as heretics, but he has the best explanation of what Purgatory is. And that is from someone who rejected the teaching on Purgatory.Interestingly, I never understood Purgatory until I understood Karma. I think this is one area where the Eastern cultures are better suited to understanding this particular revelation than contemporary Western cultures.
I said remorse AND repentance. The popular concept of karma being actions having consequences only justifies this system.No, karma has nothing to do with feelings of remorse. That is conscience, not karma.
Mercy has its own price: repentance and penance.Yes, actions does have consequences. That is where mercy comes in and changes everything.
Giving free passes to sin is an atheist concept. Guess what you’re implying with your insistence on mercy.Again, karma is a Hindu concept. To follow a pagan spirituality is a sin in the Catholic faith.
So how did the remorse of the thief on the cross paid back for all what he did? Again, karma is about “an eye for an eye” which Jesus himself said is the wrong way to do things.I said remorse AND repentance. The popular concept of karma being actions having consequences only justifies this system.
If you don’t repent sincerely and make reparations, you will suffer the consequences.
No, read Jesus’ parables on the rich king who forgave debt. Karma will always seek repayment, mercy doesn’t.Mercy has its own price: repentance and penance.
And for that to happen, you must atone and take responsibility of your actions and their consequences.
Giving free passes to sin is an atheist concept. Guess what you’re implying with your insistence on mercy.
And hell, as a consequence, isn’t about “an eye for an eye”?So how did the remorse of the thief on the cross paid back for all what he did? Again, karma is about “an eye for an eye” which Jesus himself said is the wrong way to do things.
Follow your own advice. Look at what happened to the unforgiving servant. The entire parable is a fine example of karma: being a chain of actions and consequences.No, read Jesus’ parables on the rich king who forgave debt. Karma will always seek repayment, mercy doesn’t.
No. Because the Roman Catholic Church teaches that you can a long, faithful and holy life on earth, and if you commit one mortal sin before you die and did not get a chance to repent you will go to hell. The converse it true, you can live a full life of sin and repent at the last second and enter heaven.And hell, as a consequence, isn’t about “an eye for an eye”?
No, mercy is given to all.You said it yourself, mercy. However, mercy is only given to the truly repentant.
If that is the case, then we do not need confession.Follow your own advice. Look at what happened to the unforgiving servant. The entire parable is a fine example of karma: being a chain of actions and consequences.
If God only forgives those who forgive, why did God become man and died for all? Shouldn’t he just have died for the just?King forgives servant.
Servant refuses to forgive another who is in his debt.
King finds out. Changes his mind.
Again, karma: You reap what you sow.
And that is not karma? That is not eye for an eye?No. Because the Roman Catholic Church teaches that you can a long, faithful and holy life on earth, and if you commit one mortal sin before you die and did not get a chance to repent you will go to hell. The converse it true, you can live a full life of sin and repent at the last second and enter heaven.
Doesn’t change that mercy requires repentance.No, mercy is given to all.
[BIBLEDRB]Romans 11:32[/BIBLEDRB]
Explain.If that is the case, then we do not need confession.
You’re missing the point. Every action that was made in the course of the parable had its consequence. Read again.If God only forgives those who forgive, why did God become man and died for all? Shouldn’t he just have died for the just?
No, it is not. I will repeat it again, mercy is forgiving debt. Karma dictates that all debts are repaid. No Christian theologian in his right mind will say Karma is compatible with Catholicism. If you can quote me a saint, Orthodox or Catholic, that accepts Karma, I will believe your position.And that is not karma? That is not eye for an eye?
Is that not a fine example of actions resulting in consequences.
Methinks you’re arguing for the sake of arguing.
Repentance isn’t equal payment of the debt. That is why it is not Karma.Doesn’t change that mercy requires repentance.
Because the Sacrament of Confession forgives our sins even if we do not “pay back”. For example, you can be forgiven of murder even if you don’t have to surrender yourself to the cops. Karma dictates that you go to prison, or that someone close to you be murdered. God’s mercy is not such.Explain.
I think you are the one that is missing the point of Karma. Karma dictates not merely a consequence, but a consequence of equal value. That is what eye for an eye means. What mercy shows is that if you take one’s eye, you might just get a slap on the wrist. That is not Karma.You’re missing the point. Every action that was made in the course of the parable had its consequence. Read again.
Yet only merits mercy through penance and repentance.No, it is not. I will repeat it again, mercy is forgiving debt. Karma dictates that all debts are repaid.
I’ve already quoted the Bible. You reap what you sow. That’s karma as it is popularly known.No Christian theologian in his right mind will say Karma is compatible with Catholicism. If you can quote me a saint, Orthodox or Catholic, that accepts Karma, I will believe your position.
Uh, yes it is. If not, people would just commit the same sin over and over again. What do you think penance is for? Pomp and ceremony?Repentance isn’t equal payment of the debt. That is why it is not Karma.
Uh, yes you do. Don’t think this doesn’t happen. I’ve read about priests who actually encourage murderers to turn themselves in as part of their penance.Because the Sacrament of Confession forgives our sins even if we do not “pay back”. For example, you can be forgiven of murder even if you don’t have to surrender yourself to the cops. Karma dictates that you go to prison, or that someone close to you be murdered. God’s mercy is not such.
Again, is hell not karma? Are you suggesting that penance is not a consequence of equal value?I think you are the one that is missing the point of Karma. Karma dictates not merely a consequence, but a consequence of equal value. That is what eye for an eye means. What mercy shows is that if you take one’s eye, you might just get a slap on the wrist. That is not Karma.
Sure. But that still isn’t Karma.Yet only merits mercy through penance and repentance.
C’mon now, we all know quoting the Bible doesn’t prove anything. We’re both Filipinos here, we know of “Ang Dating Daan” and “Ang Tamang Daan”. They quote the Bible like there’s no tomorrow. Do you believe in what they say?I’ve already quoted the Bible. You reap what you sow. That’s karma as it is popularly known.
So going to confession and saying 3 Our Fathers and Hail Marys is Karma for punching someone in the face?Uh, yes it is. If not, people would just commit the same sin over and over again. What do you think penance is for? Pomp and ceremony?
First, all you claim is hearsay. Second, the Church actually forbids the priest to make someone confess their sins to someone else, such as a temporal authority, as condition for absolution. So even if there is indeed a case of a priest doing this, he is not doing it according to what the Church actually teaches. He is in fact in error.Uh, yes you do. Don’t think this doesn’t happen. I’ve read about priests who actually encourage murderers to turn themselves in as part of their penance.
I don’t have to insist anything. The Church has conclusively declared on the matter and it is not up for discussion. A priest cannot compel a penitent to reveal their sin to anyone else for any reason.If you insist otherwise, I shall gladly open a thread discussing the matter.
No. Again, Karma dictates that if you kill someone, you should also lose a life. Either your own or someone who you really care about. That is not what the Church teaches. If you become truly repentant and sought forgiveness, then you will be granted forgiveness. You don’t have to die, nor does anyone else you care about.Again, is hell not karma? Are you suggesting that penance is not a consequence of equal value?