I understand the Orthodox objection to calling or thinking of any other church as the “Catholic Church”, but I don’t think this subject should be entertained here. It is one thing for Orthodox Christians or Protestants to refer to the Church in Rome as anything they want among themselves (and I’ve heard plenty of colorful names among people who did not know I was Catholic, and read many more), but if you know you’re in mixed company it seems fair to abide by the sensibilities of the majority, no matter how wrong you think they are. If I were at an Orthodox site right now I would certainly refer to the churches of that communion by whatever name they would want to be called.
As far as everyday life is concerned, however, I can’t say it bothers me. I understand also the Roman Catholic objection to referring to the whole communion by the name of its largest particular Church, but there is more to it than numbers. True, churches of the east as well as the west are in communion with Rome, but honestly, RCs, ask yourselves: How much does the Roman communion resemble the churches of the east? How balanced is the exchange of ideas and the sharing of power between the church in Rome and, say, Bkerke or Alqosh? From what I have read on the Eastern Catholic subforum and elsewhere here, there are good reasons to consider the Catholic Church as it exists today in union with Rome is heavily tilted towards a Latin understanding of the faith, that is to say a Latin theology, Latin practices, Latin norms, etc. I don’t mean this as any sort of insult. It absolutely makes sense that it would be this way. Rome is, after all, in the heart of southwestern Europe, and the Church’s historical inheritance is there. The Church’s leadership in Rome and everywhere else recognize the historical fact that all of its eastern particular churches are “unia” (sorry, but in this context it makes sense to use this!), with the exception of the Syriac Maronite Church. Rome presides over a vast number of cultures to which it often seems it has trouble relating.
Let the Pope give a complete Qurbono in Syriac or liturgy in Arabic, Old Church Slavonic, Ge’ez, Coptic, Romanian, Navajo etc. then we’ll talk about the universal nature of the Roman communion. Point being: Sure, the Church contains within her communion all of these beautiful cultures, but they are all under the umbrella of a thoroughly western/European Papal institution, which even as it calls them (nowadays) to embrace their traditional spirituality still remains in the position to censure any of them should it go to far (say, abandoning a point of Catholic dogma that is foreign to those same traditions). Is it even possible for a non-RC person to be elected Pope? I’m seriously curious, because I’ve never heard of one, so I’d be inclined to say no. It seems to me that the Papacy is an exclusively Roman office (not just geographically).
Interesting, tangentially-related content:
Bureau of Catholic Indian Missions history