What is the problem with using magic to help and heal and guide people? Why do Catholics consider this wrong.
As I have asked before, please treat me with the same respect I have you, and please dont ask me to jump through hoops or just read old threads, just because Im not a Roman Catholic. Please.
I have my own forums about Wicca, and I respect non Wiccans that go there. I dont do that to them and I respectfully request you do not be rude and do it to me.
Modern Catholic Dictionary:
MAGIC. The art of making use of the forces of nature by certain occult observances that have a religious appearance, or of courting the secret influences of the invisible world. Magic may be either natural or preternatural.
Natural magic is based on the theory that nature is full of many objects whose hidden, protective or curative, properties can satisfy practically every need or drive away a host of evils. The problem is to find these objects. With their uncritical mind and animistic prejudice, tribal worshipers easily turn from a valid exploitation of the physical forces of nature to a superstitious cult of the unknown, in the form of charms, philters, auguries, omens, the art of divination, and respect for scores of sacred prohibitions and taboos.
Preternatural magic is a kind of antireligion that has its own orders of worship, incantations, evocations, rites, fetishes, sacrifices, priests, and meeting places. It is black magic when the purpose is malevolent, and white magic when the intention is to obtain some benefit for oneself or another. The basis of preternatural magic is some form of animism, which believes that material objects or nonhuman living creatures possess preternatural powers that can be invoked or appeased by hidden or occult means. (Etym. Greek magikos, magician, magical, from magos, Magus, magician.)
The Church teaching:
CCC 2117 All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity.