I should note that none of the articles is technically on-topic as they all talk abour the Church’s place in slavery and not God’s allowing of slavery in the Bible; but since God is said to work on earth through the church I’m more than ready to respond.
This is knee-deep in moral relativism. It goes to great lengths to show the differences between Roman slavery and Church slavery. I find the note about how slaves were to be given Sundays and holidays off morbidly funny. Just think of a master getting his beatings in late Saturday before not being able to do so on Sunday. We don’t say you can’t rape someone on Sundays and ok the rest of the week, we say rape is wrong always and the same should be true for slavery.
None of the articles, including this one, even hint at
Dum Diversas existing. The lengths one will go to bear false witness in the protection of one’s faith.
This one took a lot of words to say practically nothing. It’s a snarky rehash of the weening off of slavery trope which I’ve shown fails on several fronts.
This article references several Church documents, but does so untruthfully. Here are just a few of the faults I saw on first glance:
It tries to differentiate between so-called “chattel slavery” and indentured servitude, then completely ignores how the “just slavery” endorsed by the Church was evil and cruel.
It makes the claim that Paul telling masters to treat slaves justly is on par with being against slavery.
It talks about how the Church freed some slaves but purposely doesn’t mention
The Fourth Council of Toledo which says if a slave is freed by the Church that person is bound to serve the Chruch for the rest of his life because the Church is unending. As I mentioned in a different thread, it’s all about power and not doing what is right. One way or the other the Church was going to get every drop of effort from a person whether as a slave or a freed man.
It references Sicut Dudum, which limited the enslavement of the native peoples – except that it purposely doesn’t state how this bull was amended after complaints from the king of Spain that it was hurting his slave trade. In the end the bull only protect those Canary Island natives that agreed to become Christians. As I told you in our other thread where you linked to an article with the same untruths, it’s important to note that the bull made it so the Spaniards could enslave any non-Christian native even though there was no declaration of war.
It references Sublimis Deus and makes absolutely no reference to the fact that it was rescinded a year later with Non Indecens Videtur. You can’t claim credit for issuing a decree against slavery in the New World if the pope tears it up soon after.
It references In Supremo Apostolatus. I’m going to save myself some time and just copy and paste what I posted to you in our last thread:
I have to ask if you peruse these articles before linking to them, or do you just do a Google search and post the results here. If it’s the latter,
I can do that

If you want to make statements of fact you have to back them up. I spent the time reading and analyzing three very bad articles and I’d hope that you at least read them (and perhaps vouched for their accuracy) before you asked me to spend my time on them.