Sure… but that does not mean that I claim omniscience. If there is compelling evidence, I am willing to reconsider.
Or, more accurately, you
think you are willing to reconsider. I don’t think we can actually test that…
But anyway, what prior probability would you assign to miraculous explanations?
Sorry, that is something YOU said, not I. I can think of many possible scenarios and experiments which would provide compelling evidence that you are right and I am wrong.

Of course all of them would be “testing God”, which is not permissible.
So, can you give some examples?
Actually, the purpose of the tests is to see what does the evidence show. Let the chips fall where they may. If they support the hypothesis, our confidence will grow. If they don’t support it, the hypothesis must be discarded or modified. To be even more precise, even one negative result will disqualify the hypothesis.
I’m sorry, but that is a completely wrong description of statistical tests.
Let’s look at
en.wikipedia.org/w/index.php?title=Statistical_hypothesis_testing&oldid=637884900#Interpretation : "If the
p-value is
not less than the required significance level (equivalently, if the observed test statistic is outside the critical region), then the test has no result. The evidence is insufficient to support a conclusion. (This is like a jury that fails to reach a verdict.) ".
Or at
itl.nist.gov/div898/handbook/eda/section3/eda35.htm : “Similarly, if the sample size is small, a difference that is large in engineering terms may not lead to rejection of the null hypothesis. The analyst should not just blindly apply the tests, but should combine engineering judgement with statistical analysis.”.
I’m afraid that you are confusing “statistical tests” with “scientific method”… Perhaps you should learn a little more about them…
I consider it a “cop-out”. One asks for a “favor” from God, and if it so happens that favor seems to get granted, then the supplicant will praise God for it. If the favor is not granted (which is 99.9999…% of the time), then the supplicant will say: “it was against God’s will”. That is why the supplicative prayers are supposed to include the phrase: “if it be thy will” - to give an “excuse” to God to hide above the clouds. But the “Prayer intentions” sub-forum shows that God IS being treated like a “vending machine”.
I have asked you what exactly, in your opinion, that “vending machine” means. “I consider it a ‘cop-out’.” is not an answer.
Also, you are supposed to argue with a position your opponents have, not the position that you would like them to have. So, disproving Catholicism is not as easy, as you wish it was. That’s your problem, not ours.
And complaining about “cop-outs” (that is, things that make disproving Catholicism hard) will not help.
I have no idea what you mean here. I simply pointed out that there is no ethical problem with checking out the trustworthiness of a “witness”.
No, in that sentence you have said that it wouldn’t be a"double blind experiment", if you knew about it:
First of all, if I would be notified that I am being tested, then the experiment would not be double blind any more.
And I am saying that God, being omniscient,
will know about the experiment. Thus no double blind experiment is possible. Is that clear?