We should not fail to understand the effect that civil laws have in shaping and forming the conscience. A common attitude argues that actions which are legally protected are for that reason morally right — witness the mindset that views abortion as a “right” merely because this terrible act enjoys legal protection.
The same mindset would, I believe, inevitably follow upon the enactment of “domestic partnership” legislation. The status of cohabiting couples, be they heterosexual or homosexual, would be considered by many in our society, on the moral and social levels, to have been elevated by such legislation to the equivalent of marriage. Would our young people not be affected by this? Would such legislation not contribute further to the already serious loss of respect for and commitment to marriage and family life? Would the view that human sexuality can be given any meaning the individual chooses to give it not be further reinforced?
Some have argued that granting health insurance benefits to domestic partners is a pro-life issue. This is a false argument. True, the Catholic Church has always seen health care as a fundamental act of charity, intrinsically bound up with the Gospel itself. True, the Church has consistently made known its support for adequate health care coverage for everyone. In 1993, in fact, the bishops of the United States stated clearly and directly, “Every person has a right to adequate health care.”
If everyone has a right to adequate and affordable health care and coverage, however, it does not follow that society should extend its preferential attitude toward marriage to non-married sexual unions.