i just finished going over 1st COR 7:32-33 . if you read all of chap. 7 you will see Paul is talking about marriage, not church leadership . you can also see paul thinks time is very short untill the return of Jesus. thats why if you are unmarried , he says stay that way so you can focus on Gods work . THE BIBLE is a great book isnāt it ? we can take a couple of verses , maybe even out of context& support any argument we want to make!!!
***Hi, celticcrusader (the team or the people?)
Paul is not talking exclusively about marriage; he is actually counter posing values: those who serve the Lord, as he does, in celibacy do well because they occupy themselves only with the Lord (v. 6-7).
What I truly find interesting is how non-Catholics can quote Scriptures and demand that we adhere to Scriptures but when it comes to certain issues they do not seem to agree with Scriptures: Paul says that it is better to remain celibate so as to serve only the Lord but they do not agree with him; neither do they take heed of his words that we all have various Gifts from Yahweh and that we are to render our services to Christ as our gifts allow.
If the Church, after hundreds of years of experience with Priests and Bishops who served as celibates or as married men, determined that it was be best to retain celibacy as the full consecration to Christās Body why are non-Catholics so ofended by this determinationāspecially when every Tom, Jack or Jill can claim to be directed by the Holy Spirit to lead people into x belief or sub-function of x belief?
We can argue forever⦠but is Paul insisting that we keep slaves? (v. 21-24) Paul counter poses both gaining freedom and staying in serviture; but no one would suggest that it would profit more a slave to remain a slave; yet, if by gaining his freedom a man would lose ChristāI think that all Christians would agree that he should stay as a slave.
It is the same with celibacyāif a man can better serve Christ in a state of celibacy then he should seek the office of the Priesthood; yet, if he is unable to do so, then he should get married and serve Christ as a married man.
Are we to assume that the Church could not and should not mature; during her infancy the Apostles still frequented the synagoguesāsoon they learned that they could not (fear of imprisonment/death). So the Church emerged not as an anti-synagogue but as a response to Christiansā need: first in a few homes, then in more organanized form, then in hidden form, then in semi-visible form, then in visible and organized form⦠and it continues to mature (yes even amidst of both internal and external turmoil and errors).
Maran atha!
Angel***