What is your favorite proof for God?

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Upon perusing your analysis I went back to the paper, and knowing a little more, made sense of a bit more. I focused upon your specific areas of inquiry, re-read a few times, and concur with your analysis.
And I now also know what the Principle of Sufficient Reason is. Agreed that the “strong” version is definitely an option-strangler. The weak version is exactly what it says, and is as valuable to a rigorous argument as “maybe” would be to a Euclidian axiom.
I am glad it helped. As an aside; it is oft. easier to read the conclusions of arguments first; particularily if their layout is needlessly complex; and then reading the premises with the conclusion in mind contextualises them better; a pleasant argument starts with a conclusion – if I was to describe something to you I would start with what it is; and then proceed to it’s properties; and not the other way around.
You made a big mistake in commenting on this, because now whenever someone tries to throw a lump of formal philosophy my way, I’m going to foul it off in your direction with considerable trust that you will catch it.
If I wasn’t willing to discuss philosophy I wouldn’t be here. Sad though it is; some people enjoy reading the stuff; Tolstoy spoke of “raptures” reading the philosophy of Schopenhauer; and I fully understand him. So feel free too.
You would be a fine philosophy teacher. Instead of putting a link to the paper in my book, now out of the question, may I use your final paragraph’s arguments and analogy, with attribution?
Sure
 
I am glad it helped. As an aside; it is oft. easier to read the conclusions of arguments first; particularily if their layout is needlessly complex; and then reading the premises with the conclusion in mind contextualises them better; a pleasant argument starts with a conclusion – if I was to describe something to you I would start with what it is; and then proceed to it’s properties; and not the other way around.
What a novel, and excellent idea! I’ve never done that. Probably for the same reason that I don’t read the end of a story. I like to be surprised, but for abstrusely presented arguments for a pre-announced conclusion, there seemed no point in expecting such a thing. In the future I’ll apply your suggestion.

When I write, whether fiction or not, I have to know my ending first, and write to it. My published stuff always has twists and turns and unexpected endings, which, for me, makes reading fun. Such books are my favorites. Without thinking about it, I read everything with expectations of an intriguing finish.
If I wasn’t willing to discuss philosophy I wouldn’t be here. Sad though it is; some people enjoy reading the stuff; Tolstoy spoke of “raptures” reading the philosophy of Schopenhauer; and I fully understand him. So feel free too.
Some of my reviewers spoke of paroxysms while reading. That’s pretty much the same as a rapture, isn’t it?

Believe it or not, I have enjoyed reading some philosophy. But formal arguments go way over my head. I appreciate your willingness to deal with such things.
Thank you. You’ll get first look at any material attributed to you.
 

There is a story that St. Augustine was walking on the beach contemplating the mystery of the Trinity. He saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole. St. Augustine asked him, “What are you doing?”
“I’m going to pour the entire ocean into this hole.”
“That is impossible, the whole ocean will not fit in the hole you have made” said St. Augustine.
The boy replied, “And you cannot fit the Trinity in your head.”
Hi Liraco, I share below my own experience while contemplating the mystery of the Trinity, by quoting from my booklet:
PREFACE
On New Year’s Day 2007, I made a resolution to write a book on “perfect management”. Strangely I cannot recall any specific reason or premeditation that led to this decision. Apart from the intention to base the book on the gospel verse “Be perfect, as your heavenly Father is perfect” (Mt 5:48), I was quite clueless on the contents and kept praying for inspiration. On 3rd June this year which was the feast of the Holy Trinity, I happened to be in Chennai and attended Holy Mass at the Santhome Cathedral. While pondering on the celebrant priest’s reflection in his homily, I received a flash of inspiration, completely explaining the functioning of the Holy Trinity. I also experienced a clear message that my proposed book, Perfect Management will be based on this.
These are some reviews of my booklet:
Pitcharan tells us with conviction that for attaining perfection, management process must model itself on the Holy Trinity. Though a little book, the insight offered is quite profound, and, those who want to pursue the spiritual life will find it immensely profitable.
Rev.Fr.(Dr.) Assisi Saldanha, C.Ss.R.,
Professor of Theology, Redemptorist Theologate, Bangalore and Vicar Provincial of the Redemptorists in India.
*The author presents the reader with a pattern for synchronizing our lives with the Trinity in order to journey closer to attain that perfection that we all seek. The thoughts and reflections are crisp and reveal the authors’ spiritual experience. *
Rev. Fr. Adolf Washington,
Managing Director & Editor-in-Chief, South Asian Religious News, President – Indian Catholic Press Association and Member: Union Catholique Internationale de la Presse, Geneva.
*Illustrated in an uncomplicated manner, it increases our understanding of the Holy Trinity and readers will surely be enthused to glorify and worship the Holy Trinity. *
Harold Andrew Patrick,
Professor – OB / HRM,
Christ College Institute of Management, Bangalore.
Enchanted and gripped by the awesome beauty of the Holy Trinity, Pitcharan explores eloquently the rich reservoir of Trinitarian dynamics. “Perfect Management” is an original, insightful and fascinating booklet for all who desire effective management of any meaningful occupation.
Rev. Fr. Lawrence, OFM–Cap.,
Dean of Theology, Capuchin Theological College, Tiruchirapalli and Asst. Director, ‘ANUGRAHA’, Capuchin Counseling Institute, Dindigul.
Entering into the God’s way of managing and comparing it with humans is a little hazardous. But Pitcharan considers in this one thing – process, and goes into it - discern, decide and do. He coherently addresses the issue.
Rev. Fr. N. Casimir Raj, SJ,
Director, Xavier Labour Relations Institute (XLRI), Jamshedpur
PERFECT MANAGEMENT
I.J.A. Publications, Bangalore. PRICE Rs. 18.00 ISBN 978 -81-86778 -61-6
 
God, our Creator and Lord, can be known with certainty, by the natural light of reason from created things. (De fide.)

The Vatican Council defined: “If anybody says that the one true God, Our Creator and Lord cannot be known with certainty in the light of human reason by those things which have been made, anathema sit.”

Acccording to the testimony of Holy Writ, the existence of God can be known:

a) from nature: “For by the greatness of the beauty and of the creature, the creator of them may be seen.” Wis. 13, 1-9, v. 5

"For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power and His divinity also: so that they are inexcusable. " Rom 1,20

The knowledge of God witnessed to in these two passages is a natural, certain, immediate, and easily achieved knowledge.

b) from conscience: For when the Gentiles, who know not the (Mosaic) law do by nature these things that are of the law; these, having not the law, are a law to themselves. Who shew the work of the law written in their hearts." The heathens (that is) know naturally, without supernatural revelation, the essential contents of the Old Testament law. In their hearts a law has been written whose binding power indicates a Supreme Lawgiver.

c) from history: Acts 14,14-16; 17, 26-29 St. Paul, in his discourses at Lystra and at the Areopagus in Athens shows that God reveals Himself in beneficent works also to the heathens, and that it is easy to find Him, as he is near to each of us: “For in Him we live, and more and are”.
  • Ludwig Ott’s ‘Fundamentals of Catholic Dogma’
 
Would you say that your Mom and Father are Gods?
I don’t see the point of your question. No, my mother and father aren’t “Gods” or “gods”, though my Father in heaven certainly is. By theism I mean that he’s at the very least pointed against the incredible nonsense of atheism even if he were in error in what he’s found.

I see no need to turn the “attack” on me though, so please clarify your reasons for asking next time to clear misunderstandings. 🙂

When I was taught 6-day creation, it was with the full approval of the Church.
I don’t doubt they claimed it was an absolute fact, but it’s never been defined as a dogma, nor do I think it ever will be. It’s not really relevant to our salvation. That, as you mentioned before, is for science to take care of. It’s allowed for you to believe in that literal 6 day creation or 14 billion years, or whatever else happens to pop up through scientific discovery.

As the Catechsim says:
337 God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine “work”, concluded by the “rest” of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to “recognize the inner nature, the value and the ordering of the whole of creation to the praise of God.”
There is a nice consistency to the first three books of the N.T., with only a few exceptions. Those writers may have access to individuals who saw and listened to Jesus.
Shame you toss out the rest, but it’s better than nothing at all. I do hope you continue to pick up those books once in a while. 😃
The Church has already defined God. The properties omnipotence and omniscience are definitions.

Any God definition needs a monster box— but not an infinitely large box.
If we can put Him in a box it’s because He lets us, like how He become a man and allowed His creation to kill Him. I guess by defining I really meant that we can know a lot about God but not absolutely everything, so the Church will never claim to know every last detail of God. Lots of things still are and may likely remain mysteries.
Thanks to physics, we know a lot about how things cannot work. This has the wonderful effect of keeping the riff-raff and crackpots out of physics and engineering lecture rooms, consigning them to social and women’s studies departments where they belong.
I agree that it’s important to know how things cannot be and so there we do find common ground.

I would like to point out that *omnipotence *and *omniscience *aren’t excuses for foolish gibberish either. Take the silly question, “can God make a rock so heavy that even he can’t lift it?” or other illogical nonsense like, “does God know how many miles are between yellow and Christmas?” Omnipotence means being able to do anything that can be done, and Omniscience means knowledge of everything that can be known.

These definitions don’t mean we know everything there is to God though, but I guess you could see them as “limits” to keeping some nonsense out. As you say though, even in science there’s people speaking nonsense, so in religion it’s no different.

I’m curious to know what your “boundaries” to God are, and I imagine they’re similar to what you described in physics (knowing what cannot work). I have a question though, is everything we know about physics “bound in stone”? I thought there were still things we’re unsure of that could later change. If so, are you certain that what you found on God has no room for error or possible change?
 
I don’t see the point of your question. No, my mother and father aren’t “Gods” or “gods”, though my Father in heaven certainly is.

By theism I mean that he’s at the very least pointed against the incredible nonsense of atheism even if he were in error in what he’s found.
I don’t know what you mean by theism here? If physical law is ultimate law, if it is the root of all true beings, then the belief that there is no God - although its truth would certainly be absurd - would be an objective truth none-the-less; and thus atheism would be an absolute criteria of thinking about the world. To say that there exists a highly intelligent physical being that brought us in to existence doesn’t change this fact. This is no more a true representation of God than your Mother and Father. It doesn’t change the fact that we live in a fundamentally meaningless purposeless morally nihilistic world.

This much you need to learn for your own good; so that you and others are not deceived by positions pretending to be a true alternative to atheism:). The God of monotheism is the only true alternative to atheism.
I see no need to turn the “attack” on me though, so please clarify your reasons for asking next time to clear misunderstandings. 🙂
There is no reason to think that you are being attacked, you are reading something in to my statement that isn’t there. I am merely expressing what i know be true.
 
I have not posted for a while…and just had a few and stumbled upon this question. I have not read all the posts and I am sure many are profound and well thought out. So my answer may have already been given and if so we think alike. It is simple…my favorite proof of God is…ME!!!
 
Hi Liraco, I share below my own experience while contemplating the mystery of the Trinity, by quoting from my booklet
If you fully understand 3 persons in 1 being better than current theologians then I think you should share it with more people (while still selling your booklet on management of course).
The knowledge of God … is a natural, certain, immediate, and easily achieved knowledge.
I think even Greylorn could agree with you (at least to a degree) as he mentioned much earlier how there is apparent design in nature rather than accident and random chance. With atheists being so stubborn in their belief, it makes me question whether they’ve ever been outside. 😛
This much you need to learn for your own good; so that you and others are not deceived by positions pretending to be a true alternative to atheism:). The God of monotheism is the only true alternative to atheism.
Do forgive my aggressive tone (if you took it as such). I suspected it wasn’t an attack but wanted to know your intention as I haven’t spoken to you outside of this thread, it’s hard to sense tone in “mute” written words. That’s why I asked for reasons, so let me be clear and put your fears to rest. 🙂

My listening and questioning of Greylorn is not an approval what he says or that I believe that he is right. I am trying to do what I’ve been unable to on other occasions which is to listen. I want to know where he stands and where he’s coming from (thus my curiosity about what’s in his book as his full reasons are there); remember I came quite late into this discussion and back-tracking would take very long. Find out where they itch, THEN scratch instead of “shoot first, ask questions later” as I used to.

Rest assured, the only thing that has changed since entering this discussion is that now I have more people to pray for. 😉 Do correct where I speak wrongly or where it seems my explanations are insufficient.

Perhaps I’m naive in thinking that his being against atheism means a better chance for him to come to really know God, but I can still pray for him, you, and everyone here (and hope you do the same).
 
I have not posted for a while…and just had a few and stumbled upon this question. I have not read all the posts and I am sure many are profound and well thought out. So my answer may have already been given and if so we think alike. It is simple…my favorite proof of God is…ME!!!
Your favorite proof, not ever so slightly thought out, is perhaps the best argument which atheists have against the God concept.
 
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Shin:
The knowledge of God … is a natural, certain, immediate, and easily achieved knowledge.
I think even Greylorn could agree with you (at least to a degree) as he mentioned much earlier how there is apparent design in nature rather than accident and random chance. With atheists being so stubborn in their belief, it makes me question whether they’ve ever been outside.
Liraco,
Sorry, friend, but not even to a degree. The “knowledge” of which ‘Shin’ speaks is just pre-programmed belief. He learned it, now he defends it, without knowing squat about the workings of nature. I used to do that, and was very good at it.

Had ‘Shin’ been born in Iran, he’d be kowtowing to the prophet Muhammed five times a day and singing in a mosque every morning. Had he been born a few millennia back, he’d “know” of the obvious certainty that Apollo carted the sun across the sky every day in his chariot, propelled by horses. There is no serious wrong (or right) in his belief choices, because he has yet to make any. He represents the programmed masses.

I was programmed just like him. To come to an understanding of the Creator, I found it necessary to treat all my beliefs as nonsense, religious and scientific, then start from scratch. The process has not been fun.

The results are not certain, like mom’s beliefs.

Fifty years is a few ticks shy of “immediate,” especially since I’m still learning.

‘Shin’ can stick “easily achieved” where the sun don’t shine, and I don’t know about “natural.”
 
As the Catechsim says:
337 God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine “work”, concluded by the “rest” of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to “recognize the inner nature, the value and the ordering of the whole of creation to the praise of God.”
I learned from the Baltimore Catechism, around 1948 and onward. Get a copy, if you can. You might find it interesting to note how the immutable faith changes in the course of a mere half-century.
Shame you toss out the rest, but it’s better than nothing at all. I do hope you continue to pick up those books once in a while.
Why? I know the concepts taught therein, and find them a good basis for living a normal life. There are more interesting and challenging ideas to study which I do not know. These are what I try to learn, to distinguish the good from the silly in them.
If we can put Him in a box it’s because He lets us, like how He become a man and allowed His creation to kill Him. I guess by defining I really meant that we can know a lot about God but not absolutely everything, so the Church will never claim to know every last detail of God. Lots of things still are and may likely remain mysteries.
You might want to ponder that first sentence. Put it in your mind at bedtime, every night for twenty successive nights. Let me know if you still believe it when finished.

The rest of that paragraph was kind of weaselly. You can do much better. You do not need to take on the job of Church apologist. You would not qualify, because you would take on questions which they prefer to avoid.
 
I would like to point out that *omnipotence *and *omniscience *aren’t excuses for foolish gibberish either. Take the silly question, “can God make a rock so heavy that even he can’t lift it?” or other illogical nonsense like, “does God know how many miles are between yellow and Christmas?” Omnipotence means being able to do anything that can be done, and Omniscience means knowledge of everything that can be known.

These definitions don’t mean we know everything there is to God though, but I guess you could see them as “limits” to keeping some nonsense out. As you say though, even in science there’s people speaking nonsense, so in religion it’s no different.
(REPLY 2 of 2)

The two questions in paragraph one are dissimilar in nature, kind, and structure. You will eventually be ashamed for writing something so incompetent, because incompetence is not your nature.

The first question is perfectly valid, for it arises from Church given statements about the nature of God. According to the Church, God, being omnipotent, can do anything. At the time the Church decided this, it had not thought out the implications.

I asked the identical question in 4th Grade Catechism class, in an excellent Catholic school. I asked it from curiosity. It was not something I’d heard of before (my father was a butcher, not a philosopher). Once weekly, a priest came to us to teach catechism, rather than our nun. This day he focused upon the properties and attributes of God, and the big rock question came to me naturally, and was asked from curiosity. Believe me, I was NOT an atheist then, nor now!

God had been defined to me as a being who could do anything. There was no limit assigned by the Church’s beliefs to his power.

Making a thing, and changing its space-time juxtaposition are definable, and related abilities. We (who are supposedly created in God’s image) have the ability to make something and then to move it. At the small level, a child can make a lump of snow and move it atop another lump of snow to call it a snowman. Or, we can pour a cement block, and stack it atop and among other cement blocks, making it something we created but now cannot move with the same muscular force involved in its creation and placement.

We can make multi-ton rockets and aircraft which none of us can move by direct application of the muscular force required to build them, yet which, with the flip of a few switches and slight forces applied to control mechanisms, can take men to the moon, or fighter pilots to a target halfway around the earth.

(Directly applied, the force of ten men would not move the control surfaces of an A-10 in flight. One man in the cockpit, with slight motions of hands and feet, will make that machine do somersaults.)

So, big vs. move is a legitimate question, especially when applied to God. Can he move galaxies with an act of will? If so, how?

However, comparing yellow, Christmas, and miles, is a nitwit’s query. You are better than that, yes?
I’m curious to know what your “boundaries” to God are, and I imagine they’re similar to what you described in physics (knowing what cannot work). I have a question though, is everything we know about physics “bound in stone”? I thought there were still things we’re unsure of that could later change. If so, are you certain that what you found on God has no room for error or possible change?
My God boundaries are simple. He cannot affect the first and third laws of thermodynamics. He is limited by logic. He cannot declare that 2+2=5.

I prefer “cast in concrete” to “bound in stone”, because I can define the first analogy. Neither quite conveys a suitable sense of certainty to the few things which are certain in physics.

One of the wonderful aspects of physics is that it remains open to correction. (Alas! If only the Church was not in the control of inflexible brains.) Throughout my lifetime, and within its own brief history, physics has changed. Its practitioners are diverse. They include dogmatists, young and old. Some are focused exclusively on how they can revolutionize the field. Lots in between. Most physicists are technicians, but extremely competent technicians who did not get their degrees via mail order or DeVry’s.

Physics is, internally, divisive. This is not widely known. I know of one genius level individual who got out of physics because he was (as I am) certain that the mathematical development of quantum phenomena was bunk.

My ideas about God challenge conventional religious beliefs. Like the early Church, I believe that a correct philosophy will lead to a correct understanding of physics. The Church made the mistake of assuming that its philosophy was correct, and therefore the universe-view derived from that philosophy must also be correct. Galileo showed that belief to be unworkable, hence his problems with the Church.

Galileo figured that if there was any logical relationship between the universe and its Creator, the nature of its Creator would be revealed by the universe which He created. Seems logical to me, too.

Consequentially, my ideas about the nature of the Creator directly affect physics, and are not consistent with currently popular physics beliefs. Recently I posted two questions about probability calculations for the random evolution of a single human gene on the “Physics Forum.” Both threads have been deleted, and I was reprimanded for posting the questions.
 
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greylorn:
God had been defined to me as a being who could do anything. There was no limit assigned by the Church’s beliefs to his power.
I am afraid if that is the case then the Priest was lax in his learning in the Theology of the Church.

The best definition for omnipotence is Given by the Doctor of the Church St. Peter Damian (11th Cent.) which is (and I am shortening it somewhat);

Omnipotence is the ability to bring about anything that is something; and does not entail the capacity for evil. This is because potencies that are nothing contradict the capacity for something; and evil being the privitation of Goodness; means that for a being to be Omnipotent; it must be incapable of doing evil. (purported “evil” biblical acts are explainable; but not briefly; and shall be explained if necessary).

Now; this definition of Omnipotence was applied to two questions; the first “Can God restore Virginity” and the second “Can God undo the done”; to which the first answer was; yes in a restorative rather than an erasive sense – and the second that undoing the done would bring about a contradiction; and thus is not possible for God to do. This is the Earliest comprehensive discussion on what God is able and unable to do; concluding in parts that God’s Omnipotence is not universal.

Now; it is a shame that your Priest wasn’t well educated in Theology; I would assume most Priests would have read all 33 of the “Doctors[Teachers] of the Church” and would be able to answer the rock question. Not only that; at the time (which I shall assume is around 1950); there were only 29 “Doctors”; and even if he was educated many years before Peter Damian was recognised as an authoritative teacher in 1828; and I doubt the Priest was that old.

Nonetheless; the Rock question is simple to answer insofar as we can just say – The Quality of God’s omnipotence extends infinitely in both manipulation and generation; ergo it is impossible for him to generate a thing greater than that which he can manipulate.
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greylorn:
So, big vs. move is a legitimate question, especially when applied to God. Can he move galaxies with an act of will? If so, how?
Well; if we presuppose both omnipotence and will it would be merely an act of praxis (ie; changing a thing from potency into act). Now; as to how it would specifically operate I cannot particularily explain; but as we can infer with natural reason both an incredible potency (but not omnipotence by logic alone) and the will; it follows therefore that the potency for this must exist.

In the same way as observing footprints we know that they must have been brought about by a positive act (or acts) upon the ground from some object (or objects) or some degradation in the ground that led to the shape of the footprint that the footprint somehow occurred; it must have been caused; and we can infer as to what possibly caused it; which if being objective and critical results in an ambiguous plethora of potential causes; each of which contains many more potentials. In this same way we can infer what the cause of the universe is in a number of manners; and if we can know that it is a being with great power; and will; it follows that this being if it still exists is able to bring about a change in a galaxy.

To use a somewhat clearer analogy; I do not have to know how the control surfaces of an A-10 move; but having seen them move; I have reason to believe that they are able to move again – and unless I percieve a good reason to believe otherwise (such as damage to them; etc) then it is not irrational to believe that the control surfaces remain mobile.
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greylorn:
However, comparing yellow, Christmas, and miles, is a nitwit’s query. You are better than that, yes?
I cannot resist indulging myself here; according to some (bad) philosophers; there is a “numerical unity” in all things. If there is a numerical unity in all things; it is entirely plausible to compare christmas; yellow and miles – as all of these are individuated things by numerical quanta; and where there is a numerical unity; there is a numerical diversity – and thus all these things would be comparable. I don’t believe this myself; but I thought it warrented a mention because some people still believe in numerical unity; and because it leads into this; (nicely)
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greylorn:
Physics is, internally, divisive. This is not widely known. I know of one genius level individual who got out of physics because he was (as I am) certain that the mathematical development of quantum phenomena was bunk.
If we believed in the infallibility of mathematics (and numerical unity) we would also believe that we could compare yellow to christmas. It is refreshing to hear that some physicists believe the mathematical development of quantum phenomena is poppycock.

CONTINUED–
 
CONTINUED–
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greylorn:
My ideas about God challenge conventional religious beliefs. Like the early Church, I believe that a correct philosophy will lead to a correct understanding of physics. The Church made the mistake of assuming that its philosophy was correct, and therefore the universe-view derived from that philosophy must also be correct. Galileo showed that belief to be unworkable, hence his problems with the Church.
If physics and philosophy contradict eachother; one of them is wrong. This is the “law of noncontradiction”. However there is not just one “philosophy”; might I ask how Galileo demonstrated the universe-view from philosophy to be unworkable?
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greylorn:
Galileo figured that if there was any logical relationship between the universe and its Creator, the nature of its Creator would be revealed by the universe which He created. Seems logical to me, too.
The nature of the generator only reflects the nature of the generator if we can establish that there is a direct praxis from the nature to the act;- we can only do this by establishing either a volition; an internal cause; an external cause or some other cause. Knowing the “cause through the effect” is only significant if we can know that the “cause caused for some reason singular to the cause; and not through another cause”.
 
I believe a Creator exists because the DNA proves it. Information doesn’t com from inert things. The DNA has a very complex language (similar but more complex than the binary code) and has lots and lots of information. This cannot come from nature. This is enough for me to prove or at least strongly hint towards a creator. There is also the irreducible complexity argument plus others.
 
I believe God exist because of everything I can see, but also those things which I can’t see.

Scientist know that the universe is constantly growing because of what is called, “dark energy.” Dark energy can’t be seen, but we see its effect in the growing universe.

Jim
 
I am afraid if that is the case then the Priest was lax in his learning in the Theology of the Church.

The best definition for omnipotence is Given by the Doctor of the Church St. Peter Damian (11th Cent.) which is (and I am shortening it somewhat);

Omnipotence is the ability to bring about anything that is something; and does not entail the capacity for evil. This is because potencies that are nothing contradict the capacity for something; and evil being the privitation of Goodness; means that for a being to be Omnipotent; it must be incapable of doing evil. (purported “evil” biblical acts are explainable; but not briefly; and shall be explained if necessary).

Now; this definition of Omnipotence was applied to two questions; the first “Can God restore Virginity” and the second “Can God undo the done”; to which the first answer was; yes in a restorative rather than an erasive sense – and the second that undoing the done would bring about a contradiction; and thus is not possible for God to do. This is the Earliest comprehensive discussion on what God is able and unable to do; concluding in parts that God’s Omnipotence is not universal.

Now; it is a shame that your Priest wasn’t well educated in Theology; I would assume most Priests would have read all 33 of the “Doctors[Teachers] of the Church” and would be able to answer the rock question. Not only that; at the time (which I shall assume is around 1950); there were only 29 “Doctors”; and even if he was educated many years before Peter Damian was recognised as an authoritative teacher in 1828; and I doubt the Priest was that old.

Nonetheless; the Rock question is simple to answer insofar as we can just say – The Quality of God’s omnipotence extends infinitely in both manipulation and generation; ergo it is impossible for him to generate a thing greater than that which he can manipulate.

Well; if we presuppose both omnipotence and will it would be merely an act of praxis (ie; changing a thing from potency into act). Now; as to how it would specifically operate I cannot particularily explain; but as we can infer with natural reason both an incredible potency (but not omnipotence by logic alone) and the will; it follows therefore that the potency for this must exist.

In the same way as observing footprints we know that they must have been brought about by a positive act (or acts) upon the ground from some object (or objects) or some degradation in the ground that led to the shape of the footprint that the footprint somehow occurred; it must have been caused; and we can infer as to what possibly caused it; which if being objective and critical results in an ambiguous plethora of potential causes; each of which contains many more potentials. In this same way we can infer what the cause of the universe is in a number of manners; and if we can know that it is a being with great power; and will; it follows that this being if it still exists is able to bring about a change in a galaxy.

To use a somewhat clearer analogy; I do not have to know how the control surfaces of an A-10 move; but having seen them move; I have reason to believe that they are able to move again – and unless I percieve a good reason to believe otherwise (such as damage to them; etc) then it is not irrational to believe that the control surfaces remain mobile.

I cannot resist indulging myself here; according to some (bad) philosophers; there is a “numerical unity” in all things. If there is a numerical unity in all things; it is entirely plausible to compare christmas; yellow and miles – as all of these are individuated things by numerical quanta; and where there is a numerical unity; there is a numerical diversity – and thus all these things would be comparable. I don’t believe this myself; but I thought it warrented a mention because some people still believe in numerical unity; and because it leads into this; (nicely)

If we believed in the infallibility of mathematics (and numerical unity) we would also believe that we could compare yellow to christmas. It is refreshing to hear that some physicists believe the mathematical development of quantum phenomena is poppycock.

CONTINUED–
None of this philosophical/religious jargon made a shannon’s worth of sense to me. Attempting to comment would simply encourage more obfuscation, and there is enough of that in the world already.

If you can reduce the jargon to common logic, I’ll give it another look.
 
I believe a Creator exists because the DNA proves it. Information doesn’t com from inert things. The DNA has a very complex language (similar but more complex than the binary code) and has lots and lots of information. This cannot come from nature. This is enough for me to prove or at least strongly hint towards a creator. There is also the irreducible complexity argument plus others.
Your argument is better than you may realize. I recently calculated the probability for the random chance occurrence of any specific nucleotide sequence in a single small 900 base-pair human gene. Such a gene will provide the code necessary to construct a single small 300-amino acid protein molecule.

The probability is one chance in 10 to the 542nd power, (1,000,000, etc. with a total of 542 zeros.) By way of comparison, there are only10 to the 80th power protons in the universe.

Your use of the generic “Creator” instead of the classical term, “God,” suggests that you have a future involving critical thinking.
 
CONTINUED–
If physics and philosophy contradict eachother; one of them is wrong. This is the “law of noncontradiction”. However there is not just one “philosophy”; might I ask how Galileo demonstrated the universe-view from philosophy to be unworkable?
He did not “demonstrate,” to my knowledge. That would have required a large and expensive apparatus. Instead, he argued from logic. This seems fair, since the Church’s position was based upon what it considered to be logical, philosophical arguments.

The matter is quite simple. The Church believed in literal Genesis. God’s only purpose in creation was to create mankind. Naturally, given this assumption, the earth would be at the center of the universe, as superficial observational evidence suggests.

Galileo made better observations. The killer observations were those of Jupiter’s moons, and the phases of Venus (proving that Venus orbited the sun). They implied, via inferential reasoning, that Copernicus’ theory was correct, that the sun was the center of the solar system, and the earth could not be the center of the universe. The only thing rotating around the earth was the moon, and the Church’s human-centric view of creation had led to a lousy theory.

Ancillary observations included the rotation of the sun, which bolstered Copernicus’ argument that our observed motions of the planets and stars circling the earth were not real motion, but the result of casual observations made from a rotating platform, incompetently interpreted.

Up to that point, Galileo was arguing like a scientist. He got on the Church’s bad side when he started thinking like a philosopher. If the conclusions derived from the premise (the truth of Genesis) are false, then, gee whiz, is it a great stretch of the imagination to think that the premise is also incorrect?
The nature of the generator only reflects the nature of the generator if we can establish that there is a direct praxis from the nature to the act;- we can only do this by establishing either a volition; an internal cause; an external cause or some other cause. Knowing the “cause through the effect” is only significant if we can know that the “cause caused for some reason singular to the cause; and not through another cause”.
John,
I already know and have acknowledged that you are well versed in philosophical jargon. I respect that. I already made it clear that I do not understand such jargon, and that if faced with an argument based on such jargon, I will refer it to you for translation into English. So, I am referring your own argument to you for translation.

When you finish, perhaps you will realize that such jargon is totally unnecessary, and serves only to either impress pseudo-intellectuals, or muddle honest discourse.

Thank you in advance for your clarification.
 
If you fully understand 3 persons in 1 being better than current theologians then I think you should share it with more people (while still selling your booklet on management of course).
After submitting my inspiration for approval by the CC, I have published it. What more should I do to share my inspiration with others? I even posted the reviews of the booklet thrice on CAF, but could not post other contents only because that would violate the copyright of the publisher.
 
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