S
Sair
Guest
They don’t need to completely constitute morality in order to be related to it. Morality is, at least in large part, our subjective response to particular situations in which pain and suffering might be at stake. Unless, of course, you invent another layer of abstraction and choose to think that moral decisions have effects beyond the physical world.But they don’t constitute morality!
Sure it is. Morality, as such, is entirely subjective. What we believe to be right and wrong is a product of our inbuilt instincts and desires, and the shaping of those instincts and desires by culture and environment. I suspect you will claim that there is no basis for morality if all that exists is nature, or physical entities, but as this article makes clear, there’s no reason to think that morality is something fundamentally separate from our existence and experience as physical beings in a physical world.A physical defence mechanism is amoral.
Actually, naturalism holds that mental states simply are physical states of the brain and body, that there isn’t any fundamental separation between the conditions in the brain itself and the experience of mental anguish on the part of the organism, as the above-cited article explains.The **effects **of mental anguish can be viewed.
On what basis do you claim this? It is the functioning of the brain, in drawing connections between causes and effects, between states of the physical world, that manifests as what we call rationality. There is no separate, immaterial substance in the world called rationality, that operates independently of physical mechanisms. If there is, I would challenge you to demonstrate its existence as such.The brain is still not rational!![]()