What role should the Church have in aiding aliens

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“…any and all can come???”…are you serious???..and do what??. We have 10% unemployment. You would cut the legs out from our own citizens?? NO WAY.
Yes, I am serious. As I said, it is just my opinion. Obviously I do not think it would cut off anyone’s legs. Basic economics and a freer economy would balance unemployment and increase productivity. I just really, really, really, thing that all who are here should be taxed for the benefits they receive. And if you note, I mentioned that legal immigration would provide a means of tracking and documentation. Illegal immigration provides no security.
 
I do think that American law needs to be written so that it follows practice more closely. In other words, be honest about how many immigrants we really want: Many, it would seem under present practice, and expand legal immigration accordingly.

But the tenor of this thread disturbs me because it is very familiar. I have an uncle is an angry opponent of immigration even though his own MOTHER arrived illegally. How many of you angry, anti-migrant posters here had ancestors who arrived without papers? If you are Irish or Italian, almost certainly you have undocumented forebears. Would you have wanted them sent back?

There is a superb book on the development of Catholic Charities called The Poor Belong to Us, and it describes the Church’s efforts to care for the poor since the late 19th C. Some in our history would agree with those who want to prosecute the undocumented. But the bishops have consistently supported immigration, regardless of status, because it is Catholic teaching to care for the disadvantaged, and the poor do much better in the States than in many other areas of the world.

I admire Roger Cardinal Mahoney, known as Rogelio to his Spanish-speaking parishioners, and I especially loved it when he said that he would defy the law if required to report undocumented parishioners. Here’s a very good article from the NY Times about “Nuevo Catholics” that includes discussion of his ministry:

nytimes.com/2006/12/24/magazine/24catholics.t.html?pagewanted=all

Comment if you want, but I will not reply to angry posters.
 
Cardinal Mahoney conspires with illegals to help their efforts to violate the law. Yeah…Im angry with Mahoney and the other Bishops who have no goal but that every illegal is happy and healthy at some taxpayer’s expense. WE get to say who comes into this country and when…not “Cardinal” Mahoney.Here is a real Catholic priest who has thought this through. Its the best treatise on illegal immigration. Father Peridans discusses this issue as it should be.

cis.org/catholics-and-immigration
 
I admire Roger Cardinal Mahoney, known as Rogelio to his Spanish-speaking parishioners, and I especially loved it when he said that he would defy the law if required to report undocumented parishioners.
Cardinal Mahoney conspires with illegals to help their efforts to violate the law.
I think we should be careful to not slander someone unfairly, especially a member of the clergy. What Cardinal Mahoney says has validity. Law enforcement is not the role of the Church. Some saints have given their lives rather than allow the state to encroach on the mission of the Church. The law that Cardinal Mahoney spoke of fortunately never was passed. The Church is to feed and clothe the poor, not arrest and detain them.

However, unlimited immigration is not Catholic teaching. That is simply untrue.
Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants’ duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens. (CCC #2241)
The United States has the right to restrict immigration and regulate it. Those that come here have the obligation to respect the law. Now how this is done is surely debatable and Catholics may legitimately disagree on what is best. The point is, just like the state should not cross the line and tell the Church how it is to conduct charity, the Church should not tell the state how to best exercise judgement in these matters. Every priest is in a democracy is entitled to their opinion, but they must not hold that opinion up as Church teaching when it is not.

By no means should the Church go so far as to play the role of the coyote and assist in breaking laws that are the within the jurisdiction of the state to pass.
 
You do know, don’t you, that the Church also minsters to those in prison, as commanded by Jesus Himself?
But while doing so, the Church does not assist the prisoner in evading authority, escaping, or breaking any additional laws.

The answer to the OP’s question is that the Church should point such people in the direction of the various legitimate services which are available to them as long as the strangers in question arrived here legitimately. This is keeping with the Church’s own position of subsidiarity, as well as the notion that we have all one Father. The Church should also offer direct counseling to aliens (strangers) who have not broken the law, letting them know the resources available to them.

What is evil and abhorrent – and not Christian – is to become complicit in lies, deception, and other controversial “sanctuary.” Political sanctuary (as has been mentioned) is a different thing. That is aiding in removing evil – in protecting the person from oppression. Where there is no evident political oppression the Church has no business in becoming a partner in undermining legitimate immigration authority, as that is formal cooperation with evil. The reasons that laws need to be respected as a Christian principle is that anarchy unravels the entire social fabric and produces injustice for others at the expense of personally chosen favorites.

As to the economic sanctuary that residents of poor countries are seeking, I think the Church should take a formal stand in support of armed resistance of those who are captive of corrupt economic systems such as Mexico. I think the U.S. Government should arm the rebels and I think the RCC should formally support such just resistance as an aspect of subsidiarity.

It astounds me how little outrage there is about what goes on south of the US.
 
But while doing so, the Church does not assist the prisoner in evading authority, escaping, or breaking any additional laws.
No, the Church doesn’t. I do not think anyone has suggested that the Church should do such a thing or has do such a thing. The Church just tends to the spiritual needs and for charity sake, the physical needs of those in dire straits.

This year my parish collected hygiene products for prisoners. In doing so, we neither aided in their escape or abetted their crimes.
 
That’s not what your earlier post (that I quoted) at all implied.
 
That’s not what your earlier post (that I quoted) at all implied.
You have to read what one says, not what one implies. The latter allows for too much misunderstanding. It might help to consider the context of what I was responding to, namely, I was pointing out that the argument the Church should not minister to illegal immigrants because they are criminals, is fallacious. I have never said that the Church should have any role in lying to the government or aid in the violation of the law. In fact, I said just the opposite. Likewise, the Church should not, and does not, engage in promoting wars.
 
I did read what you said. You responded to someone who reminded you of the impropriety of illegality, by asking a rhetorical question about ministering to prisoners. I’m sorry, but you made the (inappropriate) equation, not I. Hence my response was directly to your rhetorical question which was imbedded as an “answer” to her statement.

Then later you pulled back from such an implied parallelism. That’s fine, but the reason I dwell on the earlier rhetoric is that this is one of the great fallacies in the whole very loaded immigration rhetoric that is so often bandied about publicly, including by people in the Church. They use rhetoric to answer a different question or concern than the issue at hand, as if generalized rhetoric substitutes for truth or can change truth.
 
Then later you pulled back from such an implied parallelism. That’s fine, but the reason I dwell on the earlier rhetoric is that this is one of the great fallacies in the whole very loaded immigration rhetoric that is so often bandied about publicly, including by people in the Church. They use rhetoric to answer a different question or concern than the issue at hand, as if generalized rhetoric substitutes for truth or can change truth.
Your implication, not mine. Likewise, your over-generalization can also lead to false assumptions. Lumping me in with others that you have dealt with might be why you missed what I really said in favor of what I said. I am not a “they.”

Again, I was not responding to the impropriety of illegal action, but the idea that because one commits illegal action that they are cut off from the charity and spiritual ministry of the Church. Anything beyond that is speculation on your part.

The point I responded to was:
So why we don’t* treat *someone who came here illegally even undocumented like they are a criminal is byond me.

To which I typed:
You do know, don’t you, that the Church also minsters to those in prison, as commanded by Jesus Himself?

What would you expect the Church to do? Open our own prisons and start contracting out to deport these people. Law enforcement is not the role of the Church.
 
502…your posts are spot on ! Thanks for them this New Year.
Newton…when someone says that Mahoney conspires to allow illegals to violate the law, thats not slander. Slander is an untrue spoken word, and what I said about Mahoney is TRUE. He does all he can to hide, encourage, fund and promote illegals.
Newton…we treat people who come here illegally LIKE they are criminals because sneaking in here or coming here legally and then overstaying the legal basis IS A CRIME ! Now, if that is too difficult, its hard to have a decent conversation. Here is the solution:
If someone is here illegally, the church should spend church money to feed them if they are hungry, clothe them, show them where the Salvation Army facility is… until they can leave, soon. They know how to get here, …they can get back.
No tax money.
 
I do think that American law needs to be written so that it follows practice more closely. In other words, be honest about how many immigrants we really want: Many, it would seem under present practice, and expand legal immigration accordingly.

But the tenor of this thread disturbs me because it is very familiar. I have an uncle is an angry opponent of immigration even though his own MOTHER arrived illegally. How many of you angry, anti-migrant posters here had ancestors who arrived without papers? If you are Irish or Italian, almost certainly you have undocumented forebears. Would you have wanted them sent back?

There is a superb book on the development of Catholic Charities called The Poor Belong to Us, and it describes the Church’s efforts to care for the poor since the late 19th C. Some in our history would agree with those who want to prosecute the undocumented. But the bishops have consistently supported immigration, regardless of status, because it is Catholic teaching to care for the disadvantaged, and the poor do much better in the States than in many other areas of the world.

I admire Roger Cardinal Mahoney, known as Rogelio to his Spanish-speaking parishioners, and I especially loved it when he said that he would defy the law if required to report undocumented parishioners. Here’s a very good article from the NY Times about “Nuevo Catholics” that includes discussion of his ministry:

nytimes.com/2006/12/24/magazine/24catholics.t.html?pagewanted=all

Comment if you want, but I will not reply to angry posters.
The Catholic Church is becoming a haven for anything illegal. Illegal aliens, pedophile priest, money laudering,etc.

You’ll notice the Catholic Church will never say that drug cartels or street gangs are evil because that would upset their sponsors from Latin America, the new Vatican.
 
But the tenor of this thread disturbs me because it is very familiar. I have an uncle is an angry opponent of immigration even though his own MOTHER arrived illegally. How many of you angry, anti-migrant posters here had ancestors who arrived without papers? If you are Irish or Italian, almost certainly you have undocumented forebears. Would you have wanted them sent back?
I think your post needs correcting…has anyone on this thread said anything about being against legal immigrants? If so, I missed it. Trying to uphold justice and solidarity (as taught by the Church) is not being anti-migrant. We need to be careful with our language.

Funny thing…both my husband’s family and mine came over from Europe and were immigrants who were unloaded on Ellis Island. My dad and grandparents stayed a month there to legally be processed according to the law as it stood at that time. They had no charity and no freebies given to them, outside of independent church groups who sponsored them and gave them shelter and food. My granddad worked for one of his sponsors to help pay off his “debt” and my grandma cooked and cleaned for them. They found other jobs doing whatever they could and my dad, although just a child himself, after working long hours during the day, attended night school to learn the English language. They became independent after studying and receiving their citizenship and tried to repay the kindness that had been shown to them by others upon their arrival. They assimilated into the American culture, were very careful to learn and follow the law, and at no time did they ever desire to return to their native homeland. Totally different scenario from what has been documented by the current influx of our illegal southern neighbors!
There is a superb book on the development of Catholic Charities called The Poor Belong to Us, and it describes the Church’s efforts to care for the poor since the late 19th C. Some in our history would agree with those who want to prosecute the undocumented. But the bishops have consistently supported immigration, regardless of status, because it is Catholic teaching to care for the disadvantaged, and the poor do much better in the States than in many other areas of the world.
There is so much deception and I can’t blame the good Catholics who try to follow their faith. Here is an excellent article from AB Chaput who says the Church has abdicated its role in instruction and faith formation. Our bishops need to teach us with one united voice and uphold authentic Church teaching:

hotair.com/archives/2009/03/22/chaput-scolds-american-catholics-and-the-church/

BEWARE…since you have mentioned Catholic Charities you may be ignorant of the fact that they have come under severe fire of late due to their support of groups who advocate abortion and same sex marriage in total defiance of true church teaching. Here’s one take on it to get you started:
All the while this real life entity, Catholic Charities, has been worming its way into the hearts, minds and checkbooks of the faithful while absolutely working as “change agents” before the United Nations and the federal and state governments **to install what would amount to a secular humanist welfare state system of governance. ** And, all of it is based on a twisted interpretation of the Good Samaritan as the first community-minded social activist.
Any of the Catholic “social justice” groups need to be thoroughly investigated before buying into their rhetoric . You may want to do a search on this forum which contains many excellent links to support the truth of this. And Mahoney? Sorry, but he is not one of my role models…he has been raked over the coals because of the scandal in his own diocese over the pedophilia coverup and subsequent mess. He was investigated by the Feds as I remember and he’s now a cardinal!!!

Yes, we certainly need to care for the poor, but that does not mean that they are to be given preferential treatment or that they have a right to take from the citizens of this country that which legally belongs to them. That is what Liberation Theology teaches and parts of that have been condemned by previous popes.
 
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