Hey Bob…
bobzills;4963026]Here’s my opinion on it, but I could be wrong. Before Vatican II, limbo was taught in the Baltimore catechism. And it was taught that someone who was not baptised had the stain of original sin. And it was taught that if you died with original sin on your soul…
Does this include unbaptized babies as well? If so, could you give me the source quote; this is very important to me!!!
…you would go to a place in hell, called limbo. However, after Vatican II, this teaching has been changed, so that at the present time, it is said that there is hope and possibly good reason to believe that this original sin may be remitted in some other way, so that the person would not end up in hell.
You asked me if a baby is born into this world with the stain of original sin? If the C.C. teaches it {which BTW, most protestant churches teach} --then it must be so; isn’t the Holy Spirit, as per acts 2, guiding Jesus’ church, to which He is the Head and Savior, in perpetuity, as per John 14??? Ironically, the words original sin can be found no where in the Bible, yet protestants {NOT ALL} – believe in the stain of “original sin.”

What happened to: if it’s not in the bible, it’s not to be believed? The concept is based on Paul’s statement in his first letter to the Corinthians, chapter 15, verse 22, in which he says, *“For as in Adam all die, even so in Christ shall all be made alive.” *He builds beautifully on that concept in the fifth chapter of his letter to the Romans.
Catholic teaching regards original sin {THE FIRST SIN COMMITTED} --an action of the first human beings, is traditionally understood to be the cause of “original sin,” the fallen state from which human beings can be saved, only by God’s grace. This is also called Adam and Eve sin.
as the general condition of sinfulness (lack of holiness) into which human beings are born, distinct from the actual sins that a person commits. It explicitly states that original sin does not have the character of a personal fault in any of Adam’s descendants. Augustine believed that the only definitive destinations of souls are heaven and hell. He concluded that unbaptized infants go to hell as a consequence of original sin; AUGUSTINE WAS DEAD WRONG; That is why the church as a body of teachers, guided by the Holy Spirit, convoke and define doctrines, AND NOT ONE PERSON. Augustine’s formulation of original sin was popular among Protestant reformers, such as Martin Luther and John Calvin, and also, within Roman Catholicism, in the Jansenist movement, but this movement was declared heretical by the Roman Catholic Church.
Catechism of the Catholic Church explains that in “yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state … original sin is called “sin” only in an analogical sense: it is a sin “contracted” and not “committed”—a state and not an act” (404).
This “state of deprivation of the original holiness and justice … transmitted to the descendants of Adam along with human nature” (Compendium of the Catechism of the Catholic Church, 76) involves no personal responsibility or personal guilt on their part (cf. Catechism of the Catholic Church, 405). Personal responsibility and guilt were Adam’s, who because of his sin, was unable to pass on to his descendants a human nature with the holiness with which it would otherwise have been endowed, in this way implicating them in his sin.
The C.C. argues that original sin is not imputing the sin of the father to the son; rather, it is simply the inheritance of a wounded nature from the father, which is an unavoidable part of reproduction.
The Catechism of the Catholic Church, 1261 declares: “As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused him to say: 'Let the children come to me, do not hinder them, allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.” But the theory of Limbo, while it “never entered into the dogmatic definitions of the Magisterium … remains … a possible theological hypothesis”.
So, I ask again: where, in any of the 16 councils, does it say that unbaptized babies go to hell? I have been going through each one and I’m finding nothing, vis-a-vis unbaptized babies going to hell; if I do find something incriminating, my conscience won’t allow me to remain a member of the C.C.

