Actually, there are some ways in which Protestants have us hopelessly outclassed.
I saw how the obvious questions were asked and answered (ie., What?), which you answered.
If I’m only going to come back to this thread “every once in a while”, then that should be evidence that A) there was no "set up from the beginning’ as some have alleged, and B) that I was not planning on demonstrating anything.
I think the combination of Post #1 and Post #3 was what did it for most people. I think quite a few people saw that and imagined this going through your head: “If none of these people can come up with any type of answer, they’re all rather foolish. And if they do attempt to dissuade me from the conclusions that I just hinted at (Post 3), I can tell them they’re foolish.”
There was no Catholic in my life to convince me of the truth of Catholicism; I came to this conclusion by reasoning some things out on my own by the grace and mercy of God.
No way! Based on this extremely limited description, it almost sounds like it was just you and your Bible. I’m a little curious now, but I’m trying to make it somewhat relevant to the OP. Let’s see, how can I do this…
Ok, I’ll try this. Five of the most well-known contributions of Protestantism are the Five Solas. You’ve come to the conclusion that these contributions are not so great. Can I inquire about the timing and circumstances of this conclusion? Did you really do this without any convincing from some Catholic source? Also, how did your progression on the pro-Catholic gradient interact with your anti-Solas gradient?
However, I am curious as to what you might say are less “unfortunate ways to conver/revert in either direction”? IOW, what would be a legitimate reason for someone to become a Catholic in your opinion?
I’ll take a page out of Beckwith’s book in saying I’d discourage people from diving into the river with the goal of standing on the other shore and flipping the bird to the place you came from.
Ok, he didn’t say it like that. It had more to do with avoiding the notion that in going from one side to the other, you somehow typify a triumph of one part of Christ’s Body over another.
If, however, a Protestant is compelled by a need to love God more, experience God’s love, and live it out all the time, I wouldn’t want to stop anyone from leaving a Protestant church that isn’t letting that happen. And if the Catholic Church is the place where it does happen (or Orthodox, as has been more in keeping with what I’ve seen around me lately), good for them. I hope you could say something similar of ex-Catholics?
I am somewhat familiar with Beckwith’s story (along with those of Koons and numerous other high-profile converts in the past few years). However, I have printed out this article, and I will read it carefully. I will also look at the links to Castaldo’s book. Thanks for these.
Thanks for taking a look. If you do wind up reading
Return to Rome, I think Castaldo’s book works as a pretty good companion read. I did a little more poking around, too, and Castaldo’s got a review out there on
Return to Rome.
chriscastaldo.com/resources/Castaldo%20Beckwith%20Review.pdf