Montie Claunch:
There is this Fundamentalist (not very gentlemanly-like) gentleman I have been talking to for quite some time now and when ever I get the upperhand and (I quess he feels threatend or something) he will bash the Church by listing of bad things about the church. I.E. the Inquistion (which he gives sladerous # but no matter what I say about the # accuracy his the point he is tring to make stands) saying the beast in Revelation will sit on 7 hills and get drunk on the blood of saints. Also the Crusades the Child-abuse scadels and he says that the Catholic Chruch is always doing something Horrid on a Monstrous scale throughout its legalized history that the claim that it was founded by Christ is impossiable that something like this be founded by the most perfect person. What am I to think of this? What should I tell this gentleman (I truley do not if he is saying this to be slanderous or if he was just told this and never looked it up so please don’t tell me to go beat him with a rather large hammer)? Thank you and God bless.
Other Christians are right to make so much of moral issues - for if the Church is immoral, or promotes or connives at immorality, she is doing herself serious harm; &, what is more important, dishonouring Christ. The man you mention will presumably be aware that Christians are to be holy - and the things he mentions don’t immediately suggest that the Church is holy. (I’m assuming - for the sake of argument - that the Inquisitions & crusades are as bad as they are often said to be.)
Which is why historical arguments for the Church are so often unconvincing. If the Church does not reflect the character of Christ, her claims to being the unique Church of Christ can look very shallow. Which is why the two objections you mention can be so forceful & so convincing.
It’s not that people are stupid, or bigoted, or ignorant, or no more so than we can be - they just do not see why they should join an institution which has so much blood on its hands. They often look not at the Church in isolation, but at the Church as compared with Christ. They see the spotless holiness of Christ; they look at the CC, according to the knowledge they have of it (& none of us, whatever our churchmanship, knows all details of all episodes in the history of Christianity); and they don’t see spotless holiness - they do, often, see only too much human sinfulness, often in very horrible forms. Then they compare the very high claims made for the CC with the actuality of her history - and don’t find them convincing. People may well be unconvinced, precisely
because they are solid Christians. For they look for holiness in the CC - and they can’t see it.
There are reasons for that too. Holiness takes many forms - and it is far from obvious that mediaeval hermits scourging themselves, or women becoming nuns, are showing anything like holiness. IOW, it is not self-evident that people of the likes of St. Bernard of Clairvaux or St. Teresa of Avila are holy. This is partly because those ways of being holy are:
- not clearly in accord with the Bible
- are unfamiliar; &
- belong to a different sort of culture from that with which many Protestants are familiar.
Protestant monks & nuns do exist - but only in some forms of Protestantism; all (AFAIK) European. It can’t (I suspect) be easy for a Southern Baptist (say) to see a mediaeval Catholic monk as a “true Christian”: even if that monk is St. Bernard.
It’s vital to make allowances for other Christians in what they say, or don’t know. For nobody can be
expected to see Christian holiness where he sees no reason to think it is present. And we have to expect the Church to be judged by the standards to which she appeals & by which she claims to be guided - if we claim the Church is holy, it is not unfair of others to be unfavourably impressed when her actual behaviour seems to be anything but holy. It is quite right for her to be tried by the high standards to which she appeals, & by no lower ones. In fact, the judgement of others upon her may conceivably be a form of God’s judgement of her ##