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liquidpele
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the same could be said for Mother Teresa then, as she expressed in her letters.Well, you really are not well meditated enough to ever see a miracle. I feel for you, but you have a long way to go.
the same could be said for Mother Teresa then, as she expressed in her letters.Well, you really are not well meditated enough to ever see a miracle. I feel for you, but you have a long way to go.
Now that was at least a decent explanation. Thank you.Faith is necessary because it is a primary act of love.
The question is how does a human being objectively demonstrate love for God? God, wholly self sufficient and in need of nothing from the human being, can not, objectively speaking, be loved by the human being, since love requires self sacrifice for the benefit of the beloved. Man cannot give God anything God needs. A cynic, such as Satan, might suggest, therefore, that (1) God created man as a plaything for God’s amusement, or that (2) God created man as a puppet, sustained by God but having no free will. In either case, that cynic might suggest, God is not all loving since he has made an unworthy creature for selfish reasons.
The fruit of the tree in the Garden was God’s objective proof of a bond of love between man and himself. As long as man refrained from eating the fruit, the tree stood as objective evidence of man’s communion with God. Once, however, man ate the fruit, it was no longer possible to demonstrate love by restraint. Even if the tree were reestablished and man swore to refrain from its fruit ever after, the one violation allowed the possibility that man will only refrain from the fruit in the future because he knows the taste and meaning of the fruit from the past, the consequences, not because he is abstaining for love of God.
Faith replaces the fruit of the tree, as an objective demonstration of man’s love for God, that not having seen, he has believed.
Is faith really stronger, or just more stubborn to change? It’s not like the Catholic church has not changed it’s views over time. Also, if proof can be dis proven, is that not a good thing… are you not finding truth with such an act?
The church has changed its vies but only three times. (Nice an council, 1's and 2'nd Vatican councils)
Faith is a beautiful thing. It can be very stubborn but eloquently passionate. Faith in causes is what gives them such success. It can be so strong people die for there faith, they rather die than renounce there faith and that is beautiful. Faith can be very receptive to change, its just a stereotype of religion that it hates science and is hard and old.
The fruit of the tree in the Garden was God’s objective proof of a bond of love between man and himself. As long as man refrained from eating the fruit, the tree stood as objective evidence of man’s communion with God. Once, however, man ate the fruit, it was no longer possible to demonstrate love by restraint. Even if the tree were reestablished and man swore to refrain from its fruit ever after, the one violation allowed the possibility that man will only refrain from the fruit in the future because he knows the taste and meaning of the fruit from the past, the consequences, not because he is abstaining for love of God.
Now that is something I don’t think I have ever heard before, yet it seems wise and somehow familiar (the two often go hand in hand). Thank you for that piece Biggie.Faith replaces the fruit of the tree, as an objective demonstration of man’s love for God, that not having seen, he has believed.
Was it God’s intention in the Incarnation to provide proof? I think the Incarnation was about much more than that, but I do think God intends to provide the human being with a rational basis for belief. Likewise, I think an honest reading of the gospels would indicate Our Lord did not intend in any way to pass a test in the performance of miracles, or to prove something. I am thinking here not only of his admonition to recipients of miracles to keep it quiet, nor just of his frequent indication that individual faith preceded the miracle, but of his own words … “A faithless generation seeks a sign, but none will be given it but the sign of Jonah.” And again, using the words of his contemporaries about himself, “We played you the flute and you did not dance. We sang you a dirge and you did not mourn.” Jesus does not dance to our tune.Now that was at least a decent explanation. Thank you.
However, how do miracles play into this then? Would they not remove the need for faith by acting as proof? What about Jesus coming down here, is that not removing faith and replacing it with real world example of a loving God if only for the current generation of people in the area?
Faith can be a beautiful thing… but it depends on what you have faith in. People are being killed as witches in Africa right now… do you think the people there don’t have faith that witches are real? Faith in things like Santaria are certainly not healthy or helpful.The church has changed its vies but only three times. (Nice an council, 1’s and 2’nd Vatican councils)
id like to note there is plenty of proof of Gods existence. Its just that not very many people are willing to take the leap of faith and see what lies beyond the obvious. Or even accept the obvious in some casesCode:Faith is a beautiful thing. It can be very stubborn but eloquently passionate. Faith in causes is what gives them such success. It can be so strong people die for there faith, they rather die than renounce there faith and that is beautiful. Faith can be very receptive to change, its just a stereotype of religion that it hates science and is hard and old.
HickmanJosh
Again, a very good explanation. While I personally don’t agree, I can appreciate the interesting interpretation. Is it a generally accepted Catholic one, or a conclusion you personally came to (regarding your first post I mean)?Was it God’s intention in the Incarnation to provide proof? I think the Incarnation was about much more than that, but I do think God intends to provide the human being with a rational basis for belief. Likewise, I think an honest reading of the gospels would indicate Our Lord did not intend in any way to pass a test in the performance of miracles, or to prove something. I am thinking here not only of his admonition to recipients of miracles to keep it quiet, nor just of his frequent indication that individual faith preceded the miracle, but of his own words … “A faithless generation seeks a sign, but none will be given it but the sign of Jonah.” And again, using the words of his contemporaries about himself, “We played you the flute and you did not dance. We sang you a dirge and you did not mourn.” Jesus does not dance to our tune.
But generally, to say that something is believable is not that same as saying it does not require belief.
“Love has reasons that reason itself does not comprehend.” (Blaise Pascal)Again, a very good explanation. While I personally don’t agree, I can appreciate the interesting interpretation. Is it a generally accepted Catholic one, or a conclusion you personally came to (regarding your first post I mean)?
Yes we all have to be very careful what we have faith in. Using reason and knowledge is how this is done.Faith can be a beautiful thing… but it depends on what you have faith in. People are being killed as witches in Africa right now… do you think the people there don’t have faith that witches are real? Faith in things like Santaria are certainly not healthy or helpful.
You do make a good point in the power of faith, and that it can help bring success to a cause. However, it occurs to me that it is only needed if the outcome of the cause is not known… people have faith that it will turn out how they want. So my question then is why does God need faith for the religious cause? Are knowledge and understanding from the creator directly not more meaningful and powerful than faith that a person has picked up from society?
I don’t find faith to be particularly healthy either. The problem with it, no matter how wonderfully it is described(as it has been on this thread), is that faith, will alway’s be dependant on what another human has told you.Faith can be a beautiful thing… but it depends on what you have faith in. People are being killed as witches in Africa right now… do you think the people there don’t have faith that witches are real? Faith in things like Santaria are certainly not healthy or helpful.
**Someone once said that integrity is doing the right thing even when no one’s looking. When God is so distant that we have the luxury of questioning His very existence or at least knowing that we won’t be facing Him soon, if ever, we’re freer to do and think as we will-at least we can think so. Would we behave the same if God we’re walking here on earth with us continuously? If the owner hadn’t left on a long trip, how would’ve the tenants behaved in the parable of the vineyard (Mt 21: 33-42)? In this world we get to play God, a role won for mankind by Adam and Eve when they rebelled against His authority. If God is seeking to cultivate people of genuine integrity, ultimately of true holiness, then maybe we must be allowed the freedom to see how we’ll act when He’s “not looking”.When explaining why God does not reveal himself to us in a physical way, many say that God must be taken on faith, even so far as to say that God requires faith and that proving himself to us would make faith unnecessary. I’m curious why people think that faith is such a high ideal and why it is actually necessary beyond attempting to account for the reality of things?
Why would a world where God revealed himself not be a better solution, especially considering he supposedly did this before with Jesus and Moses? Why is taking things on faith a necessity or even a good thing? Why would a God who is supposed to love us require that we take his very existence on faith and the insistence of other mortals?
I like your answer and would add …Someone once said that integrity is doing the right thing even when no one’s looking. When God is so distant that we have the luxury of questioning His very existence or at least knowing that we won’t be facing Him soon, if ever, we’re freer to do and think as we will-at least we can think so. Would we behave the same if God we’re walking here on earth with us continuously? If the owner hadn’t left on a long trip, how would’ve the tenants behaved in the parable of the vineyard (Mt 21: 33-42)? In this world we get to play God, a role won for mankind by Adam and Eve when they rebelled against His authority. If God is seeking to cultivate people of genuine integrity, ultimately of true holiness, then maybe we must be allowed the freedom to see how we’ll act when He’s “not looking”.
And if it’s true as Jesus and St Augustine said, that we actually experience God and His kingdom within, then maybe God isn’t really “gone” at all. Perhaps He can’t be gone since through Him “we live and move and have our being”. Maybe we’re just hiding from Him for the time being while we’re allowed to do so: the split being within ourselves, our God-created nature from that part of us that still rejects Him.
Indeed, He asks for heart, mind, and soul (Matt 22:37). Reason is a tricky thing without faith, and faith is a tricky thing without reason. Faith without reason seems to be stagnant (perhaps at times dishonest with the other inner lights if not entirely that), but reason without faith seems to be aimless and unbound.According to Catholic teaching, God does not ask for faith alone (there is no such thing).
This is a very good question. Why does God put us in a position where “faith” is so important and necessary> Why not take away our faith by showing us all we need to see and know so that we no longer have to believe anymore? To summarize - “What’s the big deal about faith”?When explaining why God does not reveal himself to us in a physical way, many say that God must be taken on faith, even so far as to say that God requires faith and that proving himself to us would make faith unnecessary. I’m curious why people think that faith is such a high ideal and why it is actually necessary beyond attempting to account for the reality of things?
Why would a world where God revealed himself not be a better solution, especially considering he supposedly did this before with Jesus and Moses? Why is taking things on faith a necessity or even a good thing? Why would a God who is supposed to love us require that we take his very existence on faith and the insistence of other mortals?
Why would a world where God revealed himself not be a better solution, especially considering he supposedly did this before with Jesus and Moses? Why is taking things on faith a necessity or even a good thing? Why would a God who is supposed to love us require that we take his very existence on faith and the insistence of other mortals?
Sure, but this is the philosophy section, not the sacred scripture section.
There are numerous verses in the Bible about the importance of faith.
EG. " Blessed are those who have not seen and have believed"
“Without faith it is impossible to please God”
Faith opens the door to relationship with God
And God wants this fellowship with humans and with the whole human race
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