T
tafan2
Guest
Ok, it has to be an encyclical or a teaching from the pope personally, and it can’t be too old because of changing economics. I disagree, but for this post I will play your game:
CARITAS IN VERITATE, paragraph 63:
CARITAS IN VERITATE, paragraph 63:
LABOREM EXERCENS, 19 :In many cases, poverty results from a violation of the dignity of human work , either because work opportunities are limited (through unemployment or underemployment), or “because a low value is put on work and the rights that flow from it, especially the right to a just wage and to the personal security of the worker and his or her family”
CENTESIMUS ANNUS, 8This means of checking concerns above all the family. Just remuneration for the work of an adult who is responsible for a family means remuneration which will suffice for establishing and properly maintaining a family and for providing security for its future. Such remuneration can be given either through what is called a family wage- that is, a single salary given to the head of the family fot his work, sufficient for the needs of the family without the other spouse having to take up gainful employment outside the home-or through other social measures such as family allowances or grants to mothers devoting themselves exclusively to their families.
Pope Francis, homily May 24th, 2018
- The Pope immediately adds another right which the worker has as a person. This is the right to a “just wage”, which cannot be left to the “free consent of the parties, so that the employer, having paid what was agreed upon, has done his part and seemingly is not called upon to do anything beyond”.23 It was said at the time that the State does not have the power to intervene in the terms of these contracts, except to ensure the fulfilment of what had been explicitly agreed upon. This concept of relations between employers and employees, purely pragmatic and inspired by a thorough-going individualism, is severely censured in the Encyclical as contrary to the twofold nature of work as a personal and necessary reality. For if work as something personal belongs to the sphere of the individual’s free use of his own abilities and energy, as something necessary it is governed by the grave obligation of every individual to ensure “the preservation of life”.
Wage theft, like “skimming” from people’s paychecks, “is a sin; it is a sin,” the pope said, even if the employer goes to Mass every day, belongs to Catholic associations and prays novenas.
When an employer doesn’t pay what is due, he said, “this injustice is a mortal sin. You are not in God’s grace. I’m not saying this, Jesus says it, the Apostle James says it.”