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Not really. The individual that wrote “The Gospel according to St. John”, at the end of the first Century, wrote what he thought Jesus had said.… Jesus did say though that we were saved by faith in Him , John 3:15-18.
Not really. The individual that wrote “The Gospel according to St. John”, at the end of the first Century, wrote what he thought Jesus had said.… Jesus did say though that we were saved by faith in Him , John 3:15-18.
An informed Practicing Roman Catholic responce=DLClark;5263886]Q. for all who thinks that the Mass saves. Where in the Bible does it say that if you do not take part in the Mass you are not saved?
John 6:53 “Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.”No I am not asying that Jesus is wrong. Jesus never said that Mass saves us. Jesus did say though that we were saved by faith in Him , John 3:15-18.
Thessalonians 4:1-2 “Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; 2 for you know what commandments we gave you through the Lord Jesus.”Not really. The individual that wrote “The Gospel according to St. John”, at the end of the first Century, wrote what he thought Jesus had said.![]()
Where do you read that “John” was an inspired author?… Why would an “inspired” author have to guess at what Jesus said?
Is all Scripture inspired or not? Find the answer here: (2 Timothy 3:16)Where do you read that “John” was an inspired author?
**2 Tim. 3:16 "All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.=avflf;5264488]Where do you read that “John” was an inspired author?
God certainly wants us to repent and return to His Way. As you correctly pointed out, God has been appealing to humankind ever since Adam and Eve rejected His Way. But man has since followed the way of Adam and his sin has separated him from God. God’s great plan of salvation started with one man, Abraham, and one nation, Israel. Through this nation God raised up His prophets, and in due time, God’s own Son, Jesus Christ. Unless man repents and accepts Christ as his Savior, he will remain cut off from God with no hope of salvation (no hope of eternal life and entering God’s Kingdom).I’d say the message of Jesus’ Gospel was to liberate the oppressed and join God in that work. That is what Jesus did and that is what Jesus taught. The response is to return to God’s Way, to repent and join Him in what He is doing. He’s been leading up to something … and did it through Jesus, but Jesus tells us that God is still leading up to something - “the restoration of all things.”
Thats the nuts and bolts of what I said previously.
How does that sit?
Yes, I have attended Mass. I was raised a Catholic and remained one until I was about 20 or so. But that was a long time ago coz I’m in my early 50’s now. You may be right about the statement being said before the reading, and not after. I really can’t remember now. Anyway, rest assured I’m not out to deceive anyone. My religion says “Christian,” not “Catholic.” Everyone knows that anyone who puts in his/her religion as “Christian” could not be a Catholic.Mailman if you actually attended Mass you wouldn’t have to ask …the words " a reading form the gospel according to N" are heard at the begining of the reading… after the reading of the gospel the priest concludes with these words…"the good news, or gospel, of Jesus Christ.
I find your use of the word “we” in your post rather deceptive of you,for you would not attend that which you consider a pagan ritual…
The gospel of the kingdom includes reconciliation because one cannot enter the kingdom without first being reconciled to God.Are you telling me that the gospel of the kingdom does not include reconciliation?
What exactly does the gospel of the kingdom entail?
Is this your way of saying that one who claims to be catholic is not a christian?. My religion says “Christian,” not “Catholic.” Everyone knows that anyone who puts in his/her religion as “Christian” could not be a Catholic.
When 2 Timothy was written the Gospel of John wasn’t even in thought form so it does not refer to John or, in fact, to any of the other Gospels as they came to be after the Epistles. This and the one in 2 Peter 1:20,21 refer to the Old Testament Septuagint Text that was used by the Apostles at the time2 Tim. 3:16 "All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.
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**Friend,=avflf;5266041]When 2 Timothy was written the Gospel of John wasn’t even in thought form so it does not refer to John or, in fact, to any of the other Gospels as they came to be after the Epistles. This and the one in 2 Peter 1:20,21 refer to the Old Testament Septuagint Text that was used by the Apostles at the time
Firstly, it is not my “wishful thinking”, it is a fact. The Gospels were written long after Paul’s Epistles. Secondly, Paul wrote those verses because at that time there was a quaint belief that the Septuagint came about by Divine intervention. You see, there was this story going around that 70 Hebrew scholars (hence the name “Septuagint”) were locked up in cells and tasked to translate the Hebrew Scriptures into Greek and when they came out all the translations, all 70 of them, were word for word the same. A cute story that Paul and the folks of the 1st Century believed to be true, hence his “all scripture is given …etc, etc”. Now, really, didn’t you know this?**Friend,
At best that is you’re own wishful thinking, to solidify some point you wish to make.
What does “Inspired mean?”
What does “Word of God” mean?
What does “all” mean?
And finally was is you’re evidence [sorry you’re opinion does not count when making radical statements] of this “claim?”**
Friend,=avflf;5267635]Firstly, it is not my “wishful thinking”, it is a fact. The Gospels were written long after Paul’s Epistles. Secondly, Paul wrote those verses because at that time there was a quaint belief that the Septuagint came about by Divine intervention. You see, there was this story going around that 70 Hebrew scholars (hence the name “Septuagint”) were locked up in cells and tasked to translate the Hebrew Scriptures into Greek and when they came out all the translations, all 70 of them, were word for word the same. A cute story that Paul and the folks of the 1st Century believed to be true, hence his “all scripture is given …etc, etc”. Now, really, didn’t you know this?
As far as “inspired” and “word of God” goes where do you get that from, apart from Paul’s belief in the magical workings of the Greek translation?
From the Encyclopedia Britannica 2009 EditionFriend,
Thank you for yet another personal opinion with zero evidence support.
Remind me why we should believe you, and please don’t simply tell us its the truth.
Love and prayers,
=avflf;5270092]From the Encyclopedia Britannica 2009 Edition
*abbreviation Lxx,
the earliest extant Greek translation of the Old Testament from the original Hebrew, presumably made for the use of the Jewish community in Egypt when Greek was the lingua franca throughout the region. Analysis of the language has established that the Torah, or Pentateuch (the first five books of the Old Testament), was translated near the middle of the 3rd century BC and that the rest of the Old Testament was translated in the 2nd century BC.
The name Septuagint (from the Latin septuaginta, “70”) was derived later from the legend that there were 72 translators, 6 from each of the 12 tribes of Israel, who worked in separate cells, translating the whole, and in the end all their versions were identical. In fact there are large differences in style and usage between the Septuagint’s translation of the Torah and its translations of the later books in the Old Testament. A tradition that translators were sent to Alexandria by Eleazar, the chief priest at Jerusalem, at the request of Ptolemy II Philadelphus (285–246 BC), a patron of literature, first appeared in the Letter of Aristeas, an unreliable source.*
My apologies … Britannica puts the number of scholars as 72 not 70 though in other references the number is 70.
Also from Barnes Notes On The New Testament under 2 Tim. 3:16 “This properly refers to the Old Testamwnt and should not be applied to any part of the New Testament …”
Thank you, now was that so hard?Now to my question. Where else in the Bible does it say that it was “inspired” or that it was indeed “the word of God”?
There you have it then, a myth that was still believed in the 4th Century. Now you can understand Paul’s acceptance of the same myth at the time of the writing of the Pauline Epistles, which, by the way, were not all written by Paul i.e Ephesians, Colossians, 2nd Thessalonians, 1st and 2nd Timothy, Titus and Hebrews.Thank you, now was that so hard?
And St. Jerome translated the Greek, Ameriac, and Latin, into a single one language Bibile in Latin, in about the year 400 AD.
This was the only Christian Bible in existence until about 1610, when the Vulgate was translated into English, called the Doury Rheimes Bible.
www.newadvent.org
"St. Jerome owes his place in the history of exegetical studies chiefly to his revisions and translations of the Bible. Until about 391-2, he considered the Septuagint translation as inspired. But the progress of his Hebraistic studies and his intercourse with the rabbis made him give up that idea, and he recognized as inspired the original text only. It was about this period that he undertook the translation of the Old Testament from the Hebrew. But he went too far in his reaction against the ideas of his time, and is open to reproach for not having sufficiently appreciated the Septuagint. This latter version was made from a much older, and at times much purer, Hebrew text than the one in use at the end of the fourth century. Hence the necessity of taking the Septuagint into consideration in any attempt to restore the text of the Old Testament. With this exception we must admit the excellence of the translation made by St. Jerome. "
Love and prayer’s