C
Contarini
Guest
You are right that I should have worded my post more carefully, such as this: "The purpose for these laws in their original context had nothing to do with hastening. . . "So, you like to have it both ways then? The OT is either the slow revelation of the ultimate truth in Jesus and all the prophecy concerning him or it is not.
How can any part of it NOT have to do with the hastening of the Eschaton, when it was all prefigurement of His coming? Explain.
However, I do not believe that we are supposed to be “hastening” the Eschaton in the sense the Lascivious Rabbit refers to. Rather, we are supposed to be acting in a way that points toward and builds toward the coming of God’s Kingdom. We do this by pursuing truth, beauty, and goodness, by living according to the pattern of Christ’s death and resurrection, by loving one another and all the world, by witnessing to the Gospel of Christ by word and deed, by striving for justice and peace, etc.
The most obvious relevance of the laws in question to this is that, in their original cultural context, these laws harshly reinforced the principle of honoring one’s parents. (I say “most obvious” because of course one can always find more depths in Scripture–believe in the legitimacy of allegorical/spiritual interpretation–so I never want to limit Scripture’s meaning except by the principle that Scripture always promotes faith, hope, and charity). I do not believe that these laws are a direct, timeless reflection of the way God wants society to be structured. I believe that they reflect how ancient Hebrews understood and implemented moral principles in the light of their understanding of God and their covenant with Him.
Edwin