I should point out that my thoughts on starting this thread weren’t meant to take us down the rabbit-hole of political reform. I was thinking of an exercise much more fundamental and abstract in nature.
In other words, if we Catholics of today were suddenly presented with the same opportunity that was given to America’s founding fathers, which is the grace of having the ability to craft a completely new form of government from scratch, how could it be constructed in such a way as to build the City of God while being careful to ensure justice and respect of persons that are hallmarks of modern America?
Since I am unfamiliar with Confessional governments, I will have to research this. But it seems to me that it may not be relevant whether this new government (I will call it Catholicland, to simplify things) is Confessional or Theocratic.
Nothing in the article of the original post implies a theocracy. A theocracy,by definition, is a form of government by the Church. Outside of the Papal States and teh modern day Vatican, I no of no Catholic Theocracies that have ever existed. I do not believe the Church has ever condoned the idea of a theocracy. So that is a red herring term we should not bring into the discussion.
I believe what theprivious poster meant by confessional was that the government would recognize Catholocism as the official religion of the land. It certainly seems that would be a requiremend from Dr Marshal’s article. It also presupposes that the vast majority of the people would be practicing Catholics. As do all of my following responses:
Some ideas for our hypothetical and ambitious Catholicland:
- Should Canon Law be the ultimate foundation of the Law of the Land, informing and limiting all levels of government?
Certainly not. You have never looked at Canon Law have you? It has almost no overlap with secular law, so it would be woefully insufficient for what you are proposing.
- All government office holders must be practicing Catholics. I think this goes without saying.
If Catholocism was the state established religion, then the answer could very well be yes. And that would be quite practical.
- Would it be appropriate to have Judicial, Legislative and Executive branches divided into a Senate and House as it is with the United States?
There would be nothing imcompatible with a representative republic and a Catholic country. So it would be a fine option.
- Would the government be able to keep non-Catholic influences at bay such as pornography, immoral TV shows/movies, gay pride marches, non-Catholic churches, abortion activism, etc…? Remember, it is a just and virtuous place so inhumane treatment must be completely out of the question. History is clear about how effective those methods are.
This would likely be very unwise to try to suppress all non-Catholic influences… I refer you to Aquinas’ summa
newadvent.org/summa/2096.htm#article2 on “Whether it belongs to human law to suppress all vices?” He gives it a resounding answer of no and gives good guidelines for what should and should not be attempted. But some of your list could certainly be made into law.
- Americans love their property rights and capitalism but these are at odds with the teachings of Holy Mother Church. Would distributism be the best economic system as several Popes have championed?
Property rights are NOT at odds with the Holy Mother Church, quite the opposite. And a distributism economy have A) not been championed by popes, but bylay catholics attempting to apply principals in the Leo XIII’s teachings, and B) require a protection of property rights by the state.
- Should the government administer entitlement programs such as health care, foster care, homelessness and unemployment? If so, what legal mechanisms would be required to prevent abuse and inhumane treatment?
Most of what you list are not entitlement programs,but are welfare programs. Entitlements are programs to which there is an implicit contract between the government and a citizen that they are entitled to a specific benefit in return for something they did in the past. Examples of entitlements are social security, medicare, military pensions, civil servant pensions.
As to the welfare programs and other programs you mentioned, they are not necessarily at odds with any Church teaching.
- Obviously, it would be impractical to attempt to enforce all aspects of faithful living such as attending mass and alms-giving. Nothing comes to mind of any parallels in American society that would provide insight into such a thing, but would some type of merit system be effective in rewarding faithful behavior while discouraging unfaithful behavior?
Again, see the Aquinas article I referenced above, it provides pretty good guidelines for some of this.