What would be happening if we didn't pray for souls in purgatory

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Essentially, as many would explain.
They are in heaven, so we can be sure of the power of their prayer, as they are righteous.
 
“Wannano
If I understand correctly, purgatory is not a required belief. Also the Church does not define if it is a place or a time? However, people are encouraged to pray for those in purgatory to shorten their time, also encouraged to give an offering for Mass for the repose of the soul of Joe Blow.”

Purgatory is absolutely a required belief. Catholics are bound by this doctrine.

CCC 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.
 
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“Wannano
If I understand correctly, purgatory is not a required belief. Also the Church does not define if it is a place or a time? However, people are encouraged to pray for those in purgatory to shorten their time, also encouraged to give an offering for Mass for the repose of the soul of Joe Blow.”

Purgatory is absolutely a required belief. Catholics are bound by this doctrine.

CCC 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.
I stand corrected. Belief is required but now the thought is that it may be an internal fire in our soul rather than a physical place of torment.
 
“Wannano

I stand corrected. Belief is required but now the thought is that it may be an internal fire in our soul rather than a physical place of torment.

It is irrelevant if it is a place or state or both. It is real and a doctrine to be believed.
 
“Wannano

I stand corrected. Belief is required but now the thought is that it may be an internal fire in our soul rather than a physical place of torment.

It is irrelevant if it is a place or state or both. It is real and a doctrine to be believed.
I remember awhile back a Catholic poster proposed that non-Catholic believers also believe in a purgatory, they just have not called it that. That purgatory or purging process is Jesus who is there interceeding for us, at the moment we arrive at the gate, if Jesus claims us as one of His own, He steps forward and proclaims that all is covered by His blood. Purgatory in an instant!
 
Why do prayers for the deceased speed up the time there if a loving God is the only one who knows how much time you need?
Let’s look at the catechism section on Purgatory first, as there is a scriptural basis for this. By prayers, we are making atonement for the dead person’s sins, that the person at that point is not allowed to make.
III. THE FINAL PURIFICATION, OR PURGATORY

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. …
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611
Purgatory is often analogized with the example of a kid who throws a baseball through the window of his family home and breaks the window. The kid then faces his angry father. Kid cries and says he is sorry for breaking the window and won’t do it again. The father, out of love for his child, sets aside his wrath, hugs his repentant kid, and forgives him. This is basically confession and absolution.

However, the kid still has to pay for the new window. This is purgatory.

Think of our prayers as if we donated some money to help pay for the window, thus reducing the amount the kid had to pay - and reducing his time in purgatory.

Another way prayers might work is to make purgatory more comfortable for the person while they are there. So let’s say the kid got a job to make money to pay for the window and he was working really hard and sweating in the hot sun. Our prayers might be as if we brought him a giant size cold Coke with lots of ice. He still has to work (serve time in Purgatory) but he’s not as uncomfortable.

Hope this helps.
 
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Is it not a custom to go to a funeral and purchase a Mass card for the repose of the soul of the deceased?
You have this a bit wrong. Catholics do not “purchase” things at funerals. You get a prayer card at the funeral to remember the deceased and maybe remind you to pray for them. Same thing happens at Protestant funerals.
Sometimes at the funeral there is a donation box for the deceased’s favorite charity or to help his family with the expenses. If you put money in there, it goes to the charity or to the family.

If a Catholic wishes to have a Mass said as part of one’s prayers for the deceased, then you go over to the church of your choice or to the online website of your choice offering Masses (which may be a parish church, a monastery or a mission, etc. ) and pay the stipend for the Mass, write the name of the deceased. Your Mass will then be said by a priest. At a parish, you may (or may not) be able to request a specific day for the Mass so you can attend it or have it said on the dead person’s birthday etc.

There is a special series of Masses for the dead called Gregorian Masses that were established under Pope Gregory. If you have these said, you can feel confident that you have made your best effort on behalf of the deceased person, although it is still up to God whether he will let the person out of purgatory (and it’s possible the person is already out of Purgatory or even that they went to Hell, in which case God would apply the grace elsewhere). You can request these from a place that offers them, typically a monastery or mission as the parishes get too many requests for regular Masses to handle the Gregorian series.
 
The Church has scrupulously avoided defining the exact type of suffering. Since it involves some sort of painful process - as does all spiritual cleansing - it might be viewed as being akin to spiritual surgery. There is wide latitude granted in this regard, as the exact nature of purgatory has not been revealed.
 
To address the OP’s question:

If we didn’t pray for the souls in purgatory
  • They would still get to Heaven but it might take longer or they might feel more discomfort during their Purgatory time.
  • But also, we would be failing to show charity towards them by just ignoring their plight.
  • We would be missing out on the grace that we ourselves receive from being charitable and saying prayers for those in need, and from prayer in general. Prayer helps us as much as it helps the poor souls.
  • In addition, the souls in Purgatory for whom we pray return the favor by praying for us. So if we don’t pray for them, then we don’t get the benefit of their prayers.
 
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Wannano:
Why do prayers for the deceased speed up the time there if a loving God is the only one who knows how much time you need?
Let’s look at the catechism section on Purgatory first, as there is a scriptural basis for this. By prayers, we are making atonement for the dead person’s sins, that the person at that point is not allowed to make.
III. THE FINAL PURIFICATION, OR PURGATORY

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. …
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Purgatory is often analogized with the example of a kid who throws a baseball through the window of his family home and breaks the window. The kid then faces his angry father. Kid cries and says he is sorry for breaking the window and won’t do it again. The father, out of love for his child, sets aside his wrath, hugs his repentant kid, and forgives him. This is basically confession and absolution.

However, the kid still has to pay for the new window. This is purgatory.

Think of our prayers as if we donated some money to help pay for the window, thus reducing the amount the kid had to pay - and reducing his time in purgatory.

Another way prayers might work is to make purgatory more comfortable for the person while they are there. So let’s say the kid got a job to make money to pay for the window and he was working really hard and sweating in the hot sun. Our prayers might be as if we brought him a giant size cold Coke with lots of ice. He still has to work (serve time in Purgatory) but he’s not as uncomfortable.

Hope this helps.
I understand the analogy but I was raised with a very loving father who would never have demanded that I would, when unable, have to pay for the window. Out of his love and forgiveness he would pay for it himself, and never remind me again of my transgression.
 
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Wannano:
Is it not a custom to go to a funeral and purchase a Mass card for the repose of the soul of the deceased?
You have this a bit wrong. Catholics do not “purchase” things at funerals. You get a prayer card at the funeral to remember the deceased and maybe remind you to pray for them. Same thing happens at Protestant funerals.
Sometimes at the funeral there is a donation box for the deceased’s favorite charity or to help his family with the expenses. If you put money in there, it goes to the charity or to the family.

If a Catholic wishes to have a Mass said as part of one’s prayers for the deceased, then you go over to the church of your choice or to the online website of your choice offering Masses (which may be a parish church, a monastery or a mission, etc. ) and pay the stipend for the Mass, write the name of the deceased. Your Mass will then be said by a priest. At a parish, you may (or may not) be able to request a specific day for the Mass so you can attend it or have it said on the dead person’s birthday etc.

There is a special series of Masses for the dead called Gregorian Masses that were established under Pope Gregory. If you have these said, you can feel confident that you have made your best effort on behalf of the deceased person, although it is still up to God whether he will let the person out of purgatory (and it’s possible the person is already out of Purgatory or even that they went to Hell, in which case God would apply the grace elsewhere). You can request these from a place that offers them, typically a monastery or mission as the parishes get too many requests for regular Masses to handle the Gregorian series.
Yes, ok, I can see I used the wrong word. Sorry, I wasn’t thinking of how loaded the word “purchase” is. Paying the stipend to have the priest perform a Mass is definitely softer language.
 
It’s nice that you had a good father and my father would likely have done the same thing.

There is a school of thought that if you completely trust in God’s mercy to be a loving father and kind to you (similar to what you describe) you can avoid purgatory entirely. This was taught by St. Therese of Lisieux who is a Doctor of the Church. Some of the other nuns were quite scandalized when she taught it to the novices, because they believed you had to work and work at trying to make up for your sins, and you couldn’t just trust in God and get past all that…but like I said, Therese is now a great saint and a Doctor of the Church, so I think she was probably right.

According to this school of thought, the soul gets what it expects from God. If it approaches God expecting to be punished in purgatory, then punished it will be…if it approaches God with great trust and love, then God will be the loving father and let the soul right into Heaven. This also involves a giving to God, or giving away, of any spiritual benefit we would want to keep for ourselves to atone for our sins (for example, an indulgence we might earn for ourself - we should give that away to the poor souls and just trust that God will help us so we won’t need the indulgence).

I think about this a lot, since I have suffered from fear of purgatory both for myself and for my loved ones, and St. Therese was a very important saint in my family and has also become a very important saint in my own life since my mother passed away. I am trying to follow this advice of hers.

(postscript: I understand part of the issue in Therese’s time was Jansenist heresy, which taught that we constantly had to do things to “make up” to God for our sins. This was very pervasive in France when Therese was growing up, and the idea of just trusting in a merciful God was very contrary to it. )
 
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The Church has scrupulously avoided defining the exact type of suffering. Since it involves some sort of painful process - as does all spiritual cleansing - it might be viewed as being akin to spiritual surgery. There is wide latitude granted in this regard, as the exact nature of purgatory has not been revealed.
Thanks, is it also fair to say no one knows how long it takes either?
 
To address the OP’s question:

If we didn’t pray for the souls in purgatory
  • They would still get to Heaven but it might take longer or they might feel more discomfort during their Purgatory time.
  • But also, we would be failing to show charity towards them by just ignoring their plight.
  • We would be missing out on the grace that we ourselves receive from being charitable and saying prayers for those in need, and from prayer in general. Prayer helps us as much as it helps the poor souls.
  • In addition, the souls in Purgatory for whom we pray return the favor by praying for us. So if we don’t pray for them, then we don’t get the benefit of their prayers.
Please pardon my ignorance but I am wondering why those in purgatory don’t pray for their loved ones on earth unless the loved ones first pray for them.
 
Paying the stipend to have the priest perform a Mass is definitely softer language.
The priest could conceivably agree to say a Mass without the stipend, for example if a very poor person needed a Mass said. It is very important to the Church that Masses not be seen as being “purchased” or “sold”, as discussed here about halfway down the page. The Church is really sensitive to not wanting to be seen as selling Masses, indulgences, relics etc because of the abuses in the past that led to the Protestant schism among other things.

 
Please pardon my ignorance but I am wondering why those in purgatory don’t pray for their loved ones on earth unless the loved ones first pray for them.
My loved one, like my mom, might (most probably she WOULD) pray for me. But when we pray for “souls in purgatory” we are often praying for a whole bunch of people we don’t know. I have prayed for thousands of souls in purgatory over the past year. I maybe only knew two dozen of them.

How is a total stranger in purgatory going to know to pray for me, if I don’t pray for them first?
 
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Wannano:
Paying the stipend to have the priest perform a Mass is definitely softer language.
The priest could conceivably agree to say a Mass without the stipend, for example if a very poor person needed a Mass said. It is very important to the Church that Masses not be seen as being “purchased” or “sold”, as discussed here about halfway down the page. The Church is really sensitive to not wanting to be seen as selling Masses, indulgences, relics etc because of the abuses in the past that led to the Protestant schism among other things.

http://canonlawmadeeasy.com/2008/02/22/mass-intentions-and-stipends/
That article was very interesting and informative. That a priest can only keep the stipend for one Mass even though a hundred others paid the stipend for the same intention is informative for sure. I needed to know that.
 
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Wannano:
Please pardon my ignorance but I am wondering why those in purgatory don’t pray for their loved ones on earth unless the loved ones first pray for them.
My loved one, like my mom, might (most probably she WOULD) pray for me. But when we pray for “souls in purgatory” we are often praying for a whole bunch of people we don’t know. I have prayed for thousands of souls in purgatory over the past year. I maybe only knew two dozen of them.

How is a total stranger in purgatory going to know to pray for me, if I don’t pray for them first?
Couldn’t they also just pray “for all the souls on earth?”
 
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