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I don’t see this as ever happening for a variety of reasons. (And I say that as someone who generally opposes the death penalty).I don’t know if it is even a doctrine, but maybe banning the death penalty?
I don’t see this as ever happening for a variety of reasons. (And I say that as someone who generally opposes the death penalty).I don’t know if it is even a doctrine, but maybe banning the death penalty?
If God wants something declared ex cathedra at a certain point in time he will arrange for it to happen.I doubt today’s Magisterium is bent upon exercising its infallibility in this way. It’s a tad old-fashioned for today’s leadership, I fear.
Referring to my suggestion that the NT canon be defined now.It is indeed dogma, by virtue of the definition of an ecumenical council, so a papal definition is not necessary.
I am referring to doctrines and dogmas being proclaimed ex cathedra, in the way that the Immaculate Conception and the Assumption were. That is a very special, seldom used form of proclaiming infallibility, and it means the dogma will never change and no further discussion is possible. I don’t deny that the Church could come to a deeper understanding over time of what such a dogma means, just that it is “set in stone” and will never change.I agree, that having priesthood being male-only could be declared as a dogma. Although, the main issue is complying with the teaching we already have, not so much in having more of them.
Personally, I think that the male-only priesthood needs to be proclaimed infallibly ex cathedra. As for the addition of books to the Bible, I didn’t realize that was an issue these days. Evidently it is.
The Holy Father needs to proclaim ex cathedra that the word “synod” is pronounced “sigh-nod” and not “sin-id.”Any other ideas?
Never knew that before. Thanks.Any other ideas?
Complete hypothetical: what if an Epistle, or the hypothetical “Q” Document, or something was found and the Church determined that it was authentic, and worthy to be part of the canon? Would you not assent to the Holy See if a major discovery was made that was determined to be an authentic Apostolic document?Vatican 2 didn’t foresee this problem, (or a whole lot of other problems), so I think a post V2 pope will need to address it: specifying these 27, plus a couple of others perhaps used by the East for liturgical purposes. And no more.
OK, I see now, I knew that, papal infallibility was defined by Vat1. I was asleep at the controls.“As well as the defining of papal infallibility itself”? That would be a bit rich, wouldn’t it? The Pope himself defining the dogma of papal infallibility? Had that been the case, I imagine it would still be disputed to this day… very circular!
No, papal infallibility was defined by the First Vatican Council… most dogmas have been solemnly and infallibly defined by ecumenical councils, not by the Pope alone.
If we still lived in the 1950s, and theologians were united to the Magisterium, ok. But today many claim to speak for the Church, often backed by the media, which will declare anything to be “authentic”.commenter:![]()
Complete hypothetical: what if an Epistle, or the hypothetical “Q” Document, or something was found and the Church determined that it was authentic, and worthy to be part of the canon? Would you not assent to the Holy See if a major discovery was made that was determined to be an authentic Apostolic document?Vatican 2 didn’t foresee this problem, (or a whole lot of other problems), so I think a post V2 pope will need to address it: specifying these 27, plus a couple of others perhaps used by the East for liturgical purposes. And no more.
Millenialism was condemned in the early centuries of the Church. The Church Teaches by TAN Books has it in there. I think they still print it.I think a firm proclamation may need to denounce millenialism in the future.