What would be the next doctrine to be proclaimed infallibly ex cathedra?

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I don’t know if it is even a doctrine, but maybe banning the death penalty?
I don’t see this as ever happening for a variety of reasons. (And I say that as someone who generally opposes the death penalty).
 
I’m just speculating randomly but I think a firm proclamation may need to denounce millenialism in the future. It’s manifest outside the Church but in recent years there is a force of isolationism where people feel they are the ‘remnant’. The ‘saved’, that will exist through the tribulation to be scooped up sans judgement. They are of the belief that they have a special status and don’t need the same sort of self examination as the rabble.
 
Just a thought, but I don’t see this pressing anytime soon…

That the decrees of an ecumenical council of Bishops in union with the Pope are infallible, are of equal authority to an ex-Cathedra decree from the Pope, and that the ecumenical councils have, so far, been Nicea, Constantinople, Ephesus … Vatican II.

Somewhat like the Canon of the Bible.

And/or a similar statement on “authority” which would affirm that decrees at the level of Ordinatio Sacerdotalis (Pope John Paul II, 1994) are irrevocable and unimpeachable (“infallible” may not be the best word).
 
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I doubt today’s Magisterium is bent upon exercising its infallibility in this way. It’s a tad old-fashioned for today’s leadership, I fear.
If God wants something declared ex cathedra at a certain point in time he will arrange for it to happen.
 
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It is indeed dogma, by virtue of the definition of an ecumenical council, so a papal definition is not necessary.
Referring to my suggestion that the NT canon be defined now.

Rational people would agree that Trent’s definition is sufficient, but we are not living in the Age of Rational People. People will argue that Trent didn’t even have access to books like Gospel of Thomas and others now rediscovered, so they couldn’t have been properly considered.

The weasels will argue that Trent’s Canon can be “preserved” , sort of like Trent’s Extraordinary Form of liturgy is preserved now, but that the “novus ordo” Bible for most daily use will be the expanded, or even a la carte canon.

Vatican 2 didn’t foresee this problem, (or a whole lot of other problems), so I think a post V2 pope will need to address it: specifying these 27, plus a couple of others perhaps used by the East for liturgical purposes. And no more.
 
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I agree, that having priesthood being male-only could be declared as a dogma. Although, the main issue is complying with the teaching we already have, not so much in having more of them.
I am referring to doctrines and dogmas being proclaimed ex cathedra, in the way that the Immaculate Conception and the Assumption were. That is a very special, seldom used form of proclaiming infallibility, and it means the dogma will never change and no further discussion is possible. I don’t deny that the Church could come to a deeper understanding over time of what such a dogma means, just that it is “set in stone” and will never change.

Personally, I think that the male-only priesthood needs to be proclaimed infallibly ex cathedra. As for the addition of books to the Bible, I didn’t realize that was an issue these days. Evidently it is.
 
Pope John Paul II did that with Ordinatio Sacerdotalis in 1994. If things were different, we’d probably hear about the 25th anniversary of Ordinatio Sacerdotalis and have a commemorative encyclical about it.

Not to derail the thread, but someone should bring this up at the Amazon Synod in Rome.
 
The CDF disagrees. The clarification issued by then Cardinal Ratzinger stated that the teaching is infallible by virtue of the ordinary magisterium, but it was not an exercise of the papal extraordinary magisterium in that manner. It’s still binding either way.
 
“As well as the defining of papal infallibility itself”? That would be a bit rich, wouldn’t it? The Pope himself defining the dogma of papal infallibility? Had that been the case, I imagine it would still be disputed to this day… very circular!
No, papal infallibility was defined by the First Vatican Council… most dogmas have been solemnly and infallibly defined by ecumenical councils, not by the Pope alone.
 
Vatican 2 didn’t foresee this problem, (or a whole lot of other problems), so I think a post V2 pope will need to address it: specifying these 27, plus a couple of others perhaps used by the East for liturgical purposes. And no more.
Complete hypothetical: what if an Epistle, or the hypothetical “Q” Document, or something was found and the Church determined that it was authentic, and worthy to be part of the canon? Would you not assent to the Holy See if a major discovery was made that was determined to be an authentic Apostolic document?
 
“As well as the defining of papal infallibility itself”? That would be a bit rich, wouldn’t it? The Pope himself defining the dogma of papal infallibility? Had that been the case, I imagine it would still be disputed to this day… very circular!
No, papal infallibility was defined by the First Vatican Council… most dogmas have been solemnly and infallibly defined by ecumenical councils, not by the Pope alone.
OK, I see now, I knew that, papal infallibility was defined by Vat1. I was asleep at the controls.

Those who don’t want to accept papal infallibility, though, would maintain that it is kind of “circular” for the Church to proclaim papal infallibility in the first place (“the Pope is infallible because we say so” — it’s more complicated than that, but that’s what they’d say), then to have the Pope to teach infallibly after this.

Bit of trivia for today: both the bishops of Little Rock and of Savannah opposed defining the doctrine of papal infallibility. Odd for bishops of the US church at the time, and from the recently warring Confederacy at that, to play so prominent a role in something like this.
 
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Vatican 2 didn’t foresee this problem, (or a whole lot of other problems), so I think a post V2 pope will need to address it: specifying these 27, plus a couple of others perhaps used by the East for liturgical purposes. And no more.
Complete hypothetical: what if an Epistle, or the hypothetical “Q” Document, or something was found and the Church determined that it was authentic, and worthy to be part of the canon? Would you not assent to the Holy See if a major discovery was made that was determined to be an authentic Apostolic document?
If we still lived in the 1950s, and theologians were united to the Magisterium, ok. But today many claim to speak for the Church, often backed by the media, which will declare anything to be “authentic”.

Some scholars already declare the Gospel of Mary to be authentic, and Mary of Magdala to be an apostle. By coincidence, these same scholars support women’s Ordination.

Some books currently in the Canon were not written by apostles.
We already have authentic apostolic era books (Shepherd of Hermas, Didache) that are not Scripture, but are very helpful. This new hypothetical book would be like that.
 
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No, because it wouldn’t meet one of the qualifications for Scripture: consistent and ancient use in the Liturgy.

Such a document would have had 2000 years of dormancy where the Liturgy is concerned, and therefore disqualified.
 
True. But use in the Liturgy is a requirement for a text to be considered Scripture. It does not follow that use in the Liturgy automatically makes something scripture. Liturgical use is only one qualifying criterion.

2 Esdras is used in the Liturgy but is not Scripture. At the time the question was raised, it could have been considered because it met that qualification. Obviously, it failed some other qualifications.

Now if some new document confirmed to come straight from the pen of St. Paul is discovered, it will never be Scripture because it was never used in the Liturgy.
 
I think a firm proclamation may need to denounce millenialism in the future.
Millenialism was condemned in the early centuries of the Church. The Church Teaches by TAN Books has it in there. I think they still print it.
 
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