S
Strummer
Guest
Maybe. That is one possibility. So, too is that they may, in fact, be…well, bored. The tell-tale sign would be the eyes which the cameras rarely catch. If the eyes are half-closed or focused on “nowhere” then they’re contemplative. If they are wandering, they’re bored. From the little bit of the Masses I’ve viewed on EWTN (admittedly, not much), they’re definitely bored.Those “bored” looking people may very well be very deep in a meditative state.
Interesting how you note that “traditionalists” have difficulty with the “contemporary” liturgy but give no mention how a “non-traditionalist” might have similar difficulty at a fully traditional TLM. We are blessed that the Bride of Christ can express herself in various manners so that each in His flock can find the pasture that feeds them best. I can understand how a “traditionalist” might experience some “culture shock” in a contemporary liturgy. However, this “busy-ness” as you so condescendingly refer to such horrendous abuses as eye contact and hand-holding, is what connects the congregation into the Body of Christ. The Mass is not *solely *for the individual but also to strengthen the parish community which is the manifestation of Christ on Earth.One of the greatest divisions I find among Catholics pertaining to the liturgy is on this point. Those who enjoy a solemn and simple liturgy gravitate towards the contemplative dimension of the Mass. Everything in traditional forms of the Novus Ordo and in the Tridentine is geared in this direction, right down to the music (specifically Gregorian Chant and sacred polyphony), to the lack of eye contact between priest and people, and even among the people. Even moreso - the lack of physical contact.
In non-traditional and more contemporary liturgies, where folkbands play, where there is lots of eye and physical contact, a noise factor, and “busy-ness” in a variety of ways, those who enjoy traditional liturgies have great difficulty with their worship. This, I believe, is because they are hindered in entering the meditative and contemplative dimension as a result of what I call, excess stimulii.
While I’m glad for you that you found such satisfying nourishment, I’m sure you recognize what hubris it would be to presume that such would feed all exactly as it did yourself.Experiencing it the first time at Assumption Grotto was like having filet mignon.
The meaning of “active participation” is also at the heart of the disagreement between many Catholics on just how lively the liturgy should be.
Again, there is a vast difference between “bored” and “meditative” and any reasonably astute person could recognize that. No need to play the victim here. No one is acccusing you of anything as egregious as being bored during Mass.If you were to see me during the Mass, you would probably think I am bored. But, there is no way you can know just “where” I am at any moment of the Mass based on my outward stillness, silence, and meditative state.
This is a defense against an accusation that was never made. Either there is a misunderstanding or you delight in playing the victim.I’m also not there to entertain anyone else,
Really? So, when the congregation says, “…and I ask…you, my brothers and sisters, to pray for me to the Lord, our God.” you just blow them off since that would be focusing on someone else?…nor to focus on anyone else.
How else would so many here find the various liturgical “gnats” to strain at?Why spend even one minute focused on anyone else but Our Lord during the liturgy?