2. True, the Puritans were not a very tolerant society. But I don't recall them killing thousands of heretics like, say, happened on St. Bartholomew Day. Apart from the witch trials, which were not connected to the Catholic-Protestant divide, I only remember one instance of killing a heretic. Was it a woman Quaker? My memory is a bit vague. Actually, both societies could be very intolerant, including French Canada near to New England. On the other hand, Puritanism evolved into what was perhaps the most democratic society in America, with town meetings and such. This is not to romanticize Puritanism for a moment, but to describe its as the 'most intolerant' is absurd. What about Spain during the Inquisition? And many other societies, both Catholic and Protestant in Europe? Even St. Thomas Aquinas said that heretics should be delivered to civil authorities to be executed. There's plenty of blame to go around. And when it comes to 'most intolerant' - well, what about the Communist USSR - and we could go on. Of the signers of the Declaration of Independent, one was Catholic, 55 were Protestants. Most of those from New England were of Puritan stock. As a patriot, I salute them rather than demean them.
3. Peter, gee, the appeals of Catholicism include unity, liturgical uniformity, doctrinal confirmity, etc. People who need 'the full and final truth' are attracted to Catholicism and fundamentalist forms of Protestantism. Fundamentalist megachurches around here - I'm told - are full of former Catholics. Some even say that they are the large majority of members in some of these churches. I can't personally vouch for this. There is another sort of person who places special emphasis on freedom - freedom to explore different theologies, accepting this, questioning that, discarding this, etc, Herein lies the attraction of much of Protestantism - mainline 'big tent' Protestantism where there is no insistence upon rigid doctrinal conformity. I know that traditional Catholics often regard such people as arrogant, lacking in humility, and self-important because they won't automatically accept the teachings of any one church (and often have doubts re the Bible), but millions of people want a religious faith that permits this sort of freedom. Many Catholics who remain in the church exercise this freedom already. I guess they're the 'cafeteria Catholics' that are scolded by 'true believers'
4. I have always been struck by the enormity and the mystery of this universe, so don't feel confortable with too precise doctrines when I still have plenty of questions. For centuries the Church taught a very materialistic view if heaven, for example - God the Father on a throne in heaven, Jesus on his right hand, Satan in charge of a hot hell down in the bowels of the earth, etc. Anthropomorphic. Hm! I think I spelled that wrong. The creed states as much. It also says that our bodies will resurrect - closing line of Apostles Creed. That satisfied the medieval mind, perhaps, but it no longer does Religion needs to move with the rest of human knowledge. Posters are always quoting the Church Fathers. They may have been brilliant for their era, but I have read most of them along the way and without good telescopes and with no microscopes much of what they said was primitive, in opposition to modern knowledge. Why do we tend to value their views so highly?
There was a book entitled "Your God Is Too Small", published decades ago. I forgot the content, but not the title. I am attracted to the idea that our God is not only omnipotent and omniscient, not only everywhere, but that he (or she or gender neutral?) is so mysterious and remarkable and powerful that the human mind cannot understand him. I can live with that, filled with awe and reverence. I am devoted to God but find it hard to place the same trust in doctrine or a church or even a book. Frankly, as an example, I simply don't believe that my loving, mercful God made a mistake, regretted that he had created humankind (Gen. 6:6), sent a flood to drown everybody but Noah and his family. Think of all the innocents who died. What about our pro-life position? And as for building an ark that housed, fed, etc., two of every species of animal for 150 days (read the text - forty days of rain, 150 days before the waters receded - Gen. 8:3), well - give me a break? My God wouldn't deliberately cause such a holocasut!
God bless everybody, of every creed, color and country.