P
Prodigal1984
Guest
I read conflicting things as to the history of the Esdras books.
Catholics accept as scripture Ezra and Nehemiah ( 1 and 2 Esdras in Vulgate and Douay Rheims)
However two other books commonly known as 1 and 2 Esdras in modern English Bibles ( 3 and 4 Esdras in Vulgate appendix and Douay Rheims).
I have read that it is possible 1 Esdras( 3 Esdras in Vulgate) may be a book which should actually be in the Bible. The argument is that, this book is quite possibly older than Ezra-Nehemiah, and that Ezra-Nehemiah was an extension of this book with minor changes. In fact this book only has unique material in chapters 3-5. The book is called Esdras A in eastern Christianity whereas Ezra-Nehmiah is called Esdras B. This book was cited more by early Church Fathers than the canonical Ezra-Nehemiah.
The interesting argument is that some claim when Jerome translated the Vulgate, Ezra-Nehemiah was one combined book as it was in the old Latin Bible. Thus when the earliest Councils named two books of Esdras, what they meant was Ezra-Nehemiah as one book, and then Vulgate 3 Esdras as the other. It wasn’t until the middle ages that the Ezra-Nehemiah book was split into two books. However later Councils may not even have realized it.
It is a legitimate question regarding this. Does it matter all to much? Who knows, but it is possible there is a book missing that early Councils did consider canon.
Catholics accept as scripture Ezra and Nehemiah ( 1 and 2 Esdras in Vulgate and Douay Rheims)
However two other books commonly known as 1 and 2 Esdras in modern English Bibles ( 3 and 4 Esdras in Vulgate appendix and Douay Rheims).
I have read that it is possible 1 Esdras( 3 Esdras in Vulgate) may be a book which should actually be in the Bible. The argument is that, this book is quite possibly older than Ezra-Nehemiah, and that Ezra-Nehemiah was an extension of this book with minor changes. In fact this book only has unique material in chapters 3-5. The book is called Esdras A in eastern Christianity whereas Ezra-Nehmiah is called Esdras B. This book was cited more by early Church Fathers than the canonical Ezra-Nehemiah.
The interesting argument is that some claim when Jerome translated the Vulgate, Ezra-Nehemiah was one combined book as it was in the old Latin Bible. Thus when the earliest Councils named two books of Esdras, what they meant was Ezra-Nehemiah as one book, and then Vulgate 3 Esdras as the other. It wasn’t until the middle ages that the Ezra-Nehemiah book was split into two books. However later Councils may not even have realized it.
It is a legitimate question regarding this. Does it matter all to much? Who knows, but it is possible there is a book missing that early Councils did consider canon.
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