What's Your Authority?

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If Jesus had to transfer authority to a different Church or a different group of people then the original church would necessarily have failed, no?
As I see it, no not necessarily. Humans may have failed. But if Christ transferred authority, I simply view it as a continuation of His Church as He wants it to be. Where He wants the authority at any given time of His choosing. God can use whoever it is He wants for His purposes. Really just depends on what one believes or has faith in.
 
How does a Roman Catholic obeying the Pope and his authority given to him by Christ put the Pope above God?
Hey, I never said Catholics put him before God. I was just saying that I think they look to the Church for more than just guidance. For instance, when it comes to forgiveness from sin, I’m going straight to God because he is ultimately the one I have sinned against. If we sin against our Father in His presence, should we not go to the Him instead of our brother?

If my son disobeyed me where I could see him and then his older sister came to me and said, “Daddy, he disobeyed you and told me to tell you he’s sorry,” I’m not going to tell my daughter to tell my son that I forgive him, but that he has to do 30 push-ups on the double! My son has a mouth, so let him face me! His sister is just a crutch for him because he’s afraid of me and doesn’t want to look me in the eye and talk to me. He should be afraid, but only to a certain degree. He should never be afraid that I would hurt him. I would never cause him harm, and he can always talk to me about anything without fear of my wrath. He’s my child and I love him just as much as my well-behaved daughter as I created them equally … we’ll skip the push-ups since you’re trembling and snotting so much from having to face your fears and ask me.

lol I know that’s not the perfect analogy, but it kinda makes sense to me as God is like the ultimate parent. I know you probably think I’m being too “butterflies and dandelions,” but I face the Lord with just as much conviction as the next guy when I confess directly to Him. Does the Catholic Church say that I’m not forgiven? or is Confession just required for Holy Communion?
 
But, back to what I was trying to illustrate, it seems to me that Catholics view the pope and his bishops as being more wise and having more authority to teach since the Authority of Jesus as head of the Church translates to them. The bible says “If any of you lack wisdom, let him ask of God, that giveth to all men liberally.” The hierarchy of the CC seems to defy that, insofar as there are many wise teachers of the Word of God outside of the Catholic faith. This is why I say the Church is not just the CC, but the CC, AG, Lutheran, Methodists, Baptists, as “one,” just as Jesus intended.
First, let’s not confuse wisdom with truth, as the two aren’t necessarily the same. To repeat a true statement doesn’t make the statement true by reason of the person who says it. The statement is true because it comes from God, who is the First Truth. So if an Atheist tells you, “God is a Trinity of Persons,” the Atheist has told the truth, even if he doesn’t believe in it. Similarly, a Protestant minister who says, “God is a Trinity of Persons,” also tells the truth, and even believes it (as an opinion). Thus, both the Atheist and the Protestant speak the same truth, which shares in the fullness of truth over which our Blessed Lord set his Church as the guardian of truth and of the faith. So yes, while others may at times speak truthfully regarding the Catholic Faith, theirs is a wisdom which they inherited, a wisdom enlightened by the truth which God has revealed. Indeed, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally.” Thus let him ask of God’s Catholic Church, which alone possesses the fullness of the truth.
so then what’s the point of confession? According to Scripture, Catholics believe the clergy was charged with the Authority of Jesus to forgive sins, successive of the Apostles. Now, when Jesus breathed on them, he did not give up this power for their sake, but rather translated it to them. So, Jesus, still having this ultimate power, retains the ability to forgive as the Son of God. Why can’t I just ask Jesus since I know him personally? Could the Apostles power to forgive maybe have been intended mainly for non-believers?
Forgiveness always and ultimately comes from God. A man in his own right cannot forgive sins; but a man who has authority from Christ to forgive in His name can forgive sins. Why? Because that is the way Jesus configured His earthly society and wished to dispense His grace of forgiveness for mortal sins. The Church on earth is a real society that was called into being by a real man, the Lord Jesus Christ. In secular society, we have the tribunal of vengeance, in which evidence is weighed to establish the guilt of a person who has been accused of a serious crime and punished accordingly. In the perfect society of the Church Militant, in which the faithful are obligated by divine law to confess their sins and do penance for their salvation, out of contrition and love for our Creator, there is the tribunal of mercy: the Sacrament of Reconciliation.
Also, just a quick scenario that’s been on my mind for a couple days: say someone commits sin(s) and is driving as fast as they can to confession, but have a car accident and die immediately on the way. Does their intention save them from their iniquities? I think I remember reading something about that in the Catechism, but it might have been relating to something else.
I believe the answer is “Yes.” A sincere desire for the Sacrament is effective, although sincere sorrow for sins is still necessary.
 
Hey, I never said Catholics put him before God. I was just saying that I think they look to the Church for more than just guidance. For instance, when it comes to forgiveness from sin, I’m going straight to God because he is ultimately the one I have sinned against. If we sin against our Father in His presence, should we not go to the Him instead of our brother?

If my son disobeyed me where I could see him and then his older sister came to me and said, “Daddy, he disobeyed you and told me to tell you he’s sorry,” I’m not going to tell my daughter to tell my son that I forgive him, but that he has to do 30 push-ups on the double! My son has a mouth, so let him face me! His sister is just a crutch for him because he’s afraid of me and doesn’t want to look me in the eye and talk to me. He should be afraid, but only to a certain degree. He should never be afraid that I would hurt him. I would never cause him harm, and he can always talk to me about anything without fear of my wrath. He’s my child and I love him just as much as my well-behaved daughter as I created them equally … we’ll skip the push-ups since you’re trembling and snotting so much from having to face your fears and ask me.

lol I know that’s not the perfect analogy, but it kinda makes sense to me as God is like the ultimate parent. I know you probably think I’m being too “butterflies and dandelions,” but I face the Lord with just as much conviction as the next guy when I confess directly to Him. Does the Catholic Church say that I’m not forgiven? or is that just required for Holy Communion?
The analogy of the family is truly an inexhaustible resource for theological reflection. However, I would challenge the conclusions you draw from it.

The Jews in Jesus own time made the same argument:

And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Mark 2: 5-7.
Again, this disbelief springs from a lack of authentic faith, that the Second Person of the Trinity became man, and thus has fundamentally altered the way we humans must henceforth relate to God: i.e., through His Church.
 
My dear friend, a person’s opinions will not merit eternal life, even if those opinions very much resemble the truths of the Catholic Faith. Even if you say, “Lord, Lord,” I believe in you!
Well, even the consideration of the Catholic faith as the only faith is an opinion, and I agree, it’s not as simple as saying “I believe in you, Jesus!” Muslims believe in Jesus and that he was crucified, but they are not saved as they don’t believe he was the Messiah. But I do attribute the teaching in the Word of God to my own salvation as the Word dictates. No man may enter Heaven with a cloak of sin, and the soul of the man that believes that God sent His Son to earth for our salvation and accepts such sacrifice shall not truly die.
First, let’s not confuse wisdom with truth, as the two aren’t necessarily the same. To repeat a true statement doesn’t make the statement true by reason of the person who says it. The statement is true because it comes from God, who is the First Truth.
Okay then what about what the Bible says about asking and indefinitely receiving (I assume with an open heart and faith that you will in fact receive what you ask for)? Now, I doubt that translates to material desires, although I suppose it could if God saw fit for you to have it. But, the only thing I can fit in that verse that makes sense than anything is asking to know the Truth. So, if God gives wisdom *and *truth freely, then what about the people of non-Catholic faith and have found the “Truth” because the opened up to him and asked? Is their truth invalid?
 
OK Randy, since you are asking,(or rather bating us), my authority is based on my relationship with my father,and that I am in covenant with Him. Jn:12 "But as many as received Him, to them gave He POWER… or rather authority. So as a son I have the responsibility to exercise God’s authority in the earth today. As a confirmation, Jesus said these SIGNS will follow them that believe, “In my name they shall cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing , it shall not hurt them; they shall lay hands on the sick and they shall recover.” We have the authority to do the same things that Jesus did.
Having a hard time finding where someone get his “Authority” from what you referenced.

John 1:12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.

From the Haydocks Catholic Bible commentary

Ver. 12. He gave to them power to be made the adoptive sons of God, and heirs of the kingdom of heaven. They are made the children of God by believing and by a new spiritual birth in the sacrament of baptism, not of blood; (literally, not of bloods) not by the will, and desires of the flesh, not by the will of men, nor by human generation, as children are first born of their natural parents, but of God, by faith and divine grace.
 
The analogy of the family is truly an inexhaustible resource for theological reflection. However, I would challenge the conclusions you draw from it.

The Jews in Jesus own time made the same argument:

And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Mark 2: 5-7.
Again, this disbelief springs from a lack of authentic faith, that the Second Person of the Trinity became man, and thus has fundamentally altered the way we humans must henceforth relate to God: i.e., through His Church.
They did not make the same argument. You see, they did not affirm Jesus as God. I do. They did not attribute the power of forgiveness and healing to Jesus. I do. They also made an inference, not a hypothetical allusion.
 
Well, even the consideration of the Catholic faith as the only faith is an opinion, and I agree, it’s not as simple as saying “I believe in you, Jesus!”
This is not true. The virtue of faith is something entirely different from an opinion.

To illustrate, imagine that the creator of the Universe was standing before you in the Person of Jesus Christ, who then asks you to believe only 3 propositions. You reply that you accept the first two but deny the last. Now, do you have faith in what Jesus has asked you to believe? No. You only have an opinion, which is partly true and partly false. Faith requires assent to the whole enchilada, as it were. What might have been faith was effectively destroyed by your pride, by your unwillingness to accept the last, perhaps more difficult, teaching of Christ.
 
They did not make the same argument. You see, they did not affirm Jesus as God. I do. They did not attribute the power of forgiveness and healing to Jesus. I do. They also made an inference, not a hypothetical allusion.
The only reason you can “affirm Jesus as God” is because some infallible source of living truth has proposed this to you. (I assume the Eternal God has not spoken to you directly.) The Jews denied the divinity of Jesus to His face. You accept the divinity of Jesus, but deny His messenger (the Church) which has taught you that Jesus is divine. Thus you accept that Jesus is God, not with the virtue of faith, but only as an opinion (which just happens to be true).
 
I can’t help but think you’re still referring to the Church definitively as the CC. One has to abandon that definition to understand the Protestant viewpoint. The Church is not a building or denomination that one belongs to; it is simply the body of believers that span the ages.
👍 And on earth at least made up of believers all human. Walking by faith to the best of our understandings. As you said in another post none of us are perfect. But God knows why we tick as we do and as imperfect beings, we all are dependent on His mercy. The Church is not a building reminded me of a local church whose sanctuary was demolished due to structural problems caused by weather. And the pastor told them they would have to learn how to be a church. That the church "is not the building, the church is wherever we are.” And today where they are to worship together is in their small social hall and at homes of members.
 
As I see it, no not necessarily… Really just depends on what one believes or has faith in.
You appeal to relativism then?
Humans may have failed.
The Church is not only human, but divine. It is after all the mystical body of Christ, guided by the HS. So even if/when humans fail, the HS will not.
But if Christ transferred authority, I simply view it as a continuation of His Church as He wants it to be. Where He wants the authority at any given time of His choosing. God can use whoever it is He wants for His purposes.
Sure, God has the authority to change who He gives authority too. When the Jewish leaders fell short, He gave authority to His NT Church. The difference is He made absolute statements about that Church. To say that He transfers from one group to another, automatically implies a failure of the first. If it is continuation, then why the need to shift to a new group, while the former still remains present?

God using whoever for whatever he wants does not negate that He chose to establish a Church which taught absolute truth and He promised it would always be.
 
I said people head the local church; Jesus heads the Church. Again, the pope heads one group of people, my pastor heads another, and there are many more personheads. The pope is a person, he heads a single congregation (regardless of how big it is), but Jesus Christ heads the entire worldwide congregation of followers that believe in him, and that, my friend, is the actual Church. I know you say it’s not, but it is 😉
And I say you don’t understand…the Pope heads the worldwide church…ie… the Catholic (universal) church…and has done so for 2000 years…he was given that authority by Jesus Christ…and the Holy Spirit has guided the Pope and the church from error in matters of dogma…how many times has the Pentecostal church split over the last couple hundred years over scriptural interpretation…or even over a single verse…are you implying that the Holy Spirit is not guiding the church…because you would be denying what Jesus said…and if you are saying that the Holy Spirit is guiding the church then what church is he guiding…one Holy Catholic and Apostolic church for the last 2000 years…or tens of thousands of individual Protestant churches over the last 500 years who can’t agree…unfortunately you seem to have fallen into the trap of many fundamentalist Protestants into believing that the Pope has replaced Jesus Christ…and/or we worship the Pope…( and Mary…can’t forget that one)…I understand because I heard and read the same propaganda when I was a Pentecostal…to give just one example …I read one article from the Pentecostal church that I attened that warned that when a Catholic was confirmed he /she was sealed in the name of the Catholic church which was the whore of Babylon…therefore condemning you to eternal damnation…when I was confirmed in the Catholic Church I was actually sealed by the Holy Spirit…just one small example of the misunderstanding and outright lies spread about Catholicism…when I started to read and learn and seek advice on what the Catholic Church actually taught and believed I saw it was all scriptural…as have many others who have entered the church…which continues to grow throughout the world…you may see the truth one day yourself if enough Catholics here pray for you…so wach out…😉
 
The reason those books remain in the CC’s Bible is because a good number of the “original” doctrines of the early Roman church can only be supported by appealing to these books (i.e. purgatory, which is solely apocryphal).
“Solely apocryphal”? Hardly!

2 Sam 12:13-18, “David said to Nathan, ‘I have sinned against the Lord.’ And Nathan said to David, ‘The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die.’ And the Lord struck the child that Uriah’s wife bore to David, and it became sick…On the seventh day the child died.” Catholic Scriptural Principle #1 – there is punishment for sin even after one has received forgiveness.

Rev 21:27, “But nothing unclean shall enter it…” The New Jerusalem – Heaven. Catholic Scriptural Principle #2 – nothing unclean, nothing with the stain of sin, will enter Heaven.

Mt 5:48, “You, therefore, must be perfect as your heavenly Father is perfect.” That’s because of Principle #2 – nothing unclean will get into Heaven.

Heb 12:22-23, “But you have come to Mount Zion and to the city of the living god, the heavenly Jerusalem…and to a judge who is God of all, and to the spirits of just men made perfect…” The spirits of just men, made perfect. Catholic Scriptural Principle #3 – there is a way, a process, through which the spirits of the “just” are “made perfect.”

1 Cor 3:13-15, “…each man’s work will become manifest; for the Day [judgment day] will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” Where is this place that a man, after he dies, suffers loss, as through fire, but is still saved. Hell? No, once you’re in Hell, you don’t get out. Heaven? No, you don’t suffer loss in Heaven.

Mt 12:32, “And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” Implies forgiveness in the age to come. Where can you go to be forgiven in the age to come? Heaven? You don’t need forgiveness. Hell? There is no forgiveness. Catholic Scriptural Principle #4 – there is a place, or state of being, other than Heaven or Hell.

Now, let’s summarize these four scriptural principles: There is punishment for sin even after one has received forgiveness. We have to be perfect as the Father is perfect, because nothing unclean will enter Heaven. There is some way, or process, by which the spirits of the just are made perfect. There is a place besides Heaven or Hell where you can suffer loss, yet be saved, but only as through fire; and where you can be forgiven of sins from a previous age. It all adds up to one inevitable conclusion - the Catholic teaching on Purgatory is indeed scriptural.

Why else would St. Paul pray for Onesiphorus in 2 Tim 1:16-18 ?
 
👍 And on earth at least made up of believers all human. Walking by faith to the best of our understandings. As you said in another post none of us are perfect. But God knows why we tick as we do and as imperfect beings, we all are dependent on His mercy. The Church is not a building reminded me of a local church whose sanctuary was demolished due to structural problems caused by weather. And the pastor told them they would have to learn how to be a church. That the church "is not the building, the church is wherever we are.” And today where they are to worship together is in their small social hall and at homes of members.
Of course “the Church” is not a building, just as the “United States of America” is not a building. But that doesn’t change the fact that both are real societies with real attributes and real constitutions and real citizens governed by real authorities, the former being instituted by Christ, the latter instituted by men.
 
They did not make the same argument. You see, they did not affirm Jesus as God. I do. They did not attribute the power of forgiveness and healing to Jesus. I do. They also made an inference, not a hypothetical allusion.
I think the take away from Mark 2, in terms of authority, is that Jesus came with the authority to forgive sins. Jesus in turn sends the disciples as the Father sent him (with authority) and then grants the disciples authority to forgive or retain sins (cf. Jn 20: 21-23). Just as Jesus did in Mark 2.
 
The point is, there was Scripture long before the canon was defined at Trent. Just because the Pharisees abused the text to satisfy their own selfish curiosities does not denounce it. This set of Scriptures was used during Christ’s ministry in Palestine and they did not include the Apocrypha. Furthermore, in the NT, there are over 600 quotations and references to the Old Testament made by Jesus and the NT authors and not a single one refers to the Apocrypha. 😃
I will assume that you are (mistakenly) referring to the Deuterocanonicals as Apocrypha… because there are actually of references*plenty * to the Old Testament made by Jesus and the NT authors that refer to the Deuterocanon
 
I will assume that you are (mistakenly) referring to the Deuterocanonicals as Apocrypha… because there are actually *plenty *of references to the Old Testament made by Jesus and the NT authors that refer to the Deuterocanon
Amen. I get the feeling that people who deny the authority of Christ’s Church have some hangup with authority in general. I think it’s a pride thing. 😦
 
Hey, I never said Catholics put him before God. I was just saying that I think they look to the Church for more than just guidance. For instance, when it comes to forgiveness from sin, I’m going straight to God because he is ultimately the one I have sinned against. If we sin against our Father in His presence, should we not go to the Him instead of our brother?

?
Yes…but in the OT, God does something different:

Job 42:

7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.

Question: Why did God, who spoke directly to Eliphaz, not just forgive him directly? And why did God order him to go through Job?

Another one: 2Sam 12 (please read the whole chapter, will only cite this verse):

13 Then David said to Nathan, “I have sinned against the LORD.”

Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for[a] the LORD, the son born to you will die.”

Question: Why did God send Nathan to David to confront him for his sin? Why was Nathan needed? Why did God not just forgive David directly?

And with God being everlasting and does not change…can you point out in the NT where God changed the manner of how to confess?
 
The Church is not a building or denomination that one belongs to; it is simply the body of believers that span the ages.
Christ established one Church with one set of beliefs (Eph. 4:4–5). He did not establish numerous churches with contradictory beliefs.

Since the Christian Church was to exist historically and be like a city set on a mountain for all to see (Matt. 5:14), it had to be visible and easily identifiable. A church that exists only in the hearts of believers is not visible and is more like the candle hidden under the bushel basket (Matt. 5:15). But any visible church would necessarily be an institutional church that would need an earthly head. It would need an authority to which Christians could turn for the final resolution of doctrinal and disciplinary disputes. Christ appointed Peter and his successors to that position.

The “invisible church” argument tends to be put forward by folks to try to justify their faulty “all you have to do is believe in Jesus, we agree on the essentials, we’re free to disagree on the non-essentials” theology.

The questions/answers posed at this link should also help explain why the notion that we can be in union with those we have doctrinal disagreements with is a false one.

This link also provides a good summary.
 
Hey, you say the Catholic Church and I say Scripture. You say ‘mustard plant’ and I say ‘mustard seed’ 😉
So you think that Scripture is the mustard seed and the Catholic Church is the mustard plant?

Talk about putting the cart before the horse! The Catholic Church has been in existence since the first Pentecost Sunday – long before a single word of New Testament scripture was ever written.
 
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