M
marciadietrich
Guest
I was saying he was skeptical in terms overall- thus context. Having countless people for an unknown period of time āmarrying intoā humanity appears to conflict with the teaching in Humani Generis and in light of what is in the Catechism quoted previously.
Even if we accept evolution to some extent in manās beginnings, we cannot accept people having any other origin but direct descent from Adam. That is the way I read it, and I donāt think Iām alone on that as Catholic.com evolution tract agrees on that.
HG was written to be sure that the people teaching science did not change or distort the faith in their teaching. And HG is not necessarily speaking of evolution as a whole, but of exactly how important proper teaching and adhering to faith is in what we believe about manās origins and original sin as it is directly related to our need for a savior.
-The first man was created by God.
-**The rational soul *per se ***is the essential form of the body.
What dogma or doctrine directly says this rather than implied or assumed? Isnāt it likely the same dogma and/or doctrine that would imply that we all descend from Adam?
Symbolic language here is not a problem to an actual creation of some sort as opposed to evolution because man is much more complex than a clay figure. The creation of Adam wasnāt literally molding clay and then a CPR event to physically breathe life into Adam. Thus symbolic language. I think evolution avoids this reality of man being ācreated in the image of God,ā and makes it more of a remote and impersonal event.
-M-
Even if we accept evolution to some extent in manās beginnings, we cannot accept people having any other origin but direct descent from Adam. That is the way I read it, and I donāt think Iām alone on that as Catholic.com evolution tract agrees on that.
HG was written to be sure that the people teaching science did not change or distort the faith in their teaching. And HG is not necessarily speaking of evolution as a whole, but of exactly how important proper teaching and adhering to faith is in what we believe about manās origins and original sin as it is directly related to our need for a savior.
I have been quoting a papal document and the Catechism of the Catholic church. A papal document that specifically called upon 'revelation and the teaching authority of the Church.ā The Catechism is the main ānormā for teaching the faith. This website lists dogma - a couple from that:Quoting non-Dogmatic, non-Doctrinal claims does not make any kind of argument against the facts supplied by reason.
-The first man was created by God.
-**The rational soul *per se ***is the essential form of the body.
( āItā= people without souls today)No, it doesnāt at all, because we know by revealed Dogma and Doctrine that this isnāt so.
What dogma or doctrine directly says this rather than implied or assumed? Isnāt it likely the same dogma and/or doctrine that would imply that we all descend from Adam?
This, rightly understood, actually reinforces the idea that a body is a human body because it has a spiritual soul (human soul) and not just a material soul (plant or animal soul) . Thus a human form according to individuality, age and circumstances of life because we have a human (spiritual) soul. Thus in death, the body not only dies and become āinanimate,ā but also decays and loses its āform.āAll this says is that human body is human because it is animated by the soul, not because of any genetic quality. A humanoid form is merely an animal body without a human soul. This is stated in the previous paragraph:
**ā364 **The human body shares in the dignity of āthe image of Godā: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spiritā
(red text what you left out of the CCC 362 quote)**362 **The human person, created in the image of God, is a being at once corporeal and spiritual.
"The biblical account expresses this reality in symbolic language when it affirms that āthen the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.ā
Symbolic language here is not a problem to an actual creation of some sort as opposed to evolution because man is much more complex than a clay figure. The creation of Adam wasnāt literally molding clay and then a CPR event to physically breathe life into Adam. Thus symbolic language. I think evolution avoids this reality of man being ācreated in the image of God,ā and makes it more of a remote and impersonal event.
-M-