But see Edwin that’s just it. The leader’s are NOT the Catholic Church, Never were, never will be.
But when they teach they are, according to your Communion. People go around this forum saying that “the Church has clearly ruled that women can’t be ordained,” and their most authoritative basis for saying so is a statement of JPII. This is what I mean by the “bait and switch” which lessens accountability.
Jesus Christ is the Catholic Church.
Isn’t it more correct to say that Jesus is the
Head of the Church?
So to say that the CC persecuted others is saying that Jesus himself did it. Which he did not.
Not in his own natural body, certainly. But His mystical body did this and many other bad things, and continues to do so.
No Catholic that really understands the faith will ever deny that the Pope and the Bishops etc have sinned and made bad decisions in the past.
Of course. This isn’t a point of dispute. What we disagree on is how to describe these actions. (And I don’t want to make it seem as if I’m beating up on your Communion–all churches have sinned, by my definition, and Western churches that separated from Rome at the time of the Reformation have unquestionably committed doctrinal errors as well–whether either you or the Orthodox have done so is a matter more open to debate.)
But JESUS promised St Peter that when it comes to the WORD OF GOD, I WILL GIVE YOU THE WORDS TO SPEAK IN MY NAME.
I do not recall any place where this was specifically promised to Peter. The passage you seem to have in mind (Mark 13/Matt.24) is one in which Jesus is promising His disciples in general that he will be with them when they stand before their persecutors. You appear to be taking it quite violently out of context.
Where did any Pope ever in the past to present ever say that the decision that was made by human choices were of God’s doing’s.
First of all, I think your definition is a bit flawed here (too Calvinist for my taste), because you don’t recognize that when God works through us it is our action as well as God’s (synergy rather than monergy).
But more to the point: of course the Pope didn’t say “the decision that was made by purely human choice was God’s doing.” Rather, there have been a number of Popes who presented as the word of God ideas that Catholics now generally ascribe solely to human agency. Again, Pope Leo’s condemnation of Luther’s rejection of the idea of executing heretics is a good example. Some other such cases seem clear to me, but Catholics bend themselves into pretzels to claim that the Pope didn’t really mean what he appears to have meant (Boniface VIII’s
Unam Sanctam is an excellent example of this, and the similar decree of the Council of Florence about the salvation of non-Catholics is another one).
So if you are getting me to say that everything the Pope does comes from God,
Of course not.
But did the sin of Judas make any of the teachings or words of Jesus a Lie?
Certainly not. Nor have I claimed that the sins of Popes or bishops or anyone else have made Catholic teachings a lie–except for the particular teaching that says that the Church does not sin. And even that isn’t a lie, so much as what I consider to be a flawed and overly spiritualized definition of “Church.”
Edwin