Where are the humanitarian values within capitalism?

  • Thread starter Thread starter Robert_Sock
  • Start date Start date
Status
Not open for further replies.
What is humanitarianism specifically and how are world leaders anti humanitarianism?
Humanitarianism is a value (or set of values) whereby the welfare of others becomes our own concern. Leaders who are anti-humanitarian include those that do not allow financial aid to reach those starving in poverty.
 
Because although we’ve become a more tolerant country, in the process we’ve shirked our responsibilities to God and morality. A moral compass is what a healthy capitalist society relies on. Socialism cannot work, under any circumstances, as well as properly functioning capitalism - America has already proven that to the world.
The prosperity of our nation is 100% dependent on God! It’s not that capitalism works so well, but it’s God.
Again - there is no problem with the economic system, it’s the moral values of society. No society can function correctly in a moral cess-pool and capitalism is the only system that works when moral values are straight.
The value that is missing is humanitarianism.
“Give a child a fish and you feed him for a day. Teach a child to fish, and you feed him for life.” We’ve done more than our own fair share of foreign aid - heck, we were shipping stuff to Russia after WWII with them as a higher priority than us :eek:. If said starving nations want to stop starving they should adapt a decent form of government with a decent moral code. It’s not our fault that the rest of the world wants to run itself so inefficiently. Of course I can’t say that “now”, because we’re in a debt hole, but that is only due to the fact that we’ve deviated from the course set by the founding fathers and the constitution.
I’m not in favor of a welfare state, but in creating a state of affairs whereby peoples’ basic needs are met through becoming self-sufficient in a fair and just manner. Again, capitalism is like a blood-sucking parasite with the lower, working class. It’s not a Christian state of affairs.
Just as a general rule - there is, nor was, a socialist nation, out of all that have been tried, which has in any way, shape, or form produced the amount of prosperity that this ONE capitalist nation has produced in it’s first try.
Again, it’s not capitalism that needs to be credited here, but God. I believe God can make the ‘pendulum’ swing in favor of socialism.
 
“Self-sufficient in a basic and just manner” sounds a lot like Hilaire Belloc’s (and GK Chesterton’s) Distributism, which seems like it would have been a good compromise solution - not the best of any world, but workable in all - before the transition to a nearly seamless/complete service-knowledge spectrum economy (where not all men can compete or can survive, even if they wish to: disregarding the disabled) from the agrarian-manufacturing spectrum economy prevalent in the early 1900s when they proposed it.
 
Distributism is an awful system. You really want to deny yourself the benefits of division of labor?
 
The prosperity of our nation is 100% dependent on God! It’s not that capitalism works so well, but it’s God.
Sure, but does that mean that economics is a lie? There is no system better than others?
The value that is missing is humanitarianism.
Again vague. How would you practically enforce this.
I’m not in favor of a welfare state, but in creating a state of affairs whereby peoples’ basic needs are met through becoming self-sufficient in a fair and just manner. Again, capitalism is like a blood-sucking parasite with the lower, working class. It’s not a Christian state of affairs.
What? Nothing has helped the poor more than free trade and the division of labor. Do you remember how the poor did before free markets took hold?
Again, it’s not capitalism that needs to be credited here, but God. I believe God can make the ‘pendulum’ swing in favor of socialism.
Socialism by its nature is a system of envy and covetousness. It is rife with sinfulness.
 
Sure, but does that mean that economics is a lie? There is no system better than others?
I pretty much agree with this: There is no system better than others, because humans control every system of wealth and its distribution; and therefore the poor will always be dependent on the measurement of justice from the rich, however that occurs and is applied.
Nothing has helped the poor more than free trade and the division of labor. Do you remember how the poor did before free markets took hold?
I pretty much agree with this as well. Remember that it is not only past unfree markets which present such evidence, but current ones. There are many countries right now operating on a socialistic model: Mexico is one. Yeah, that works really well for the rural poor and for unskilled or low-skilled laborers. The stronger ones, with the means to save a little bit of cash, come north in desperation to The Land of the Free ; the destitute, grindingly poor segment of the rural class live in cardboard boxes. No government aid for them. There you go: Socialism at its dignified finest.
Socialism by its nature is a system of envy and covetousness. It is rife with sinfulness.
I don’t disagree with this, either. However, you do not think that such are also operative in rather unrestrained capitalism? As in USA? 😉 Nothing motivates the have-nots quite as much as envying the moneyed Wall Street set, and the power, social recognition, and freedom that comes with money. (Watching the way the upper class works in this country, I actually think that the ego benefits are more prized than the material benefits; social status is much more important to the rich – as is the dread of losing it – than the goods themselves.) Perhaps the operative Capital Sin in this case is not Avarice but Envy.
…just a gratuitous little digression there… thanks for indulging… 🙂
 
Sure, but does that mean that economics is a lie? There is no system better than others?

Again vague. How would you practically enforce this.

What? Nothing has helped the poor more than free trade and the division of labor. Do you remember how the poor did before free markets took hold?

Socialism by its nature is a system of envy and covetousness. It is rife with sinfulness.
Sure, but does that mean that economics is a lie? There is no system better than others?

Again vague. How would you practically enforce this.

What? Nothing has helped the poor more than free trade and the division of labor. Do you remember how the poor did before free markets took hold?

Socialism by its nature is a system of envy and covetousness. It is rife with sinfulness.
There are a few things that we know from history, and from current statistics. Pure and unregulated capitalism is a very cruel system, which inevitably results in an extremely wealthy economic ruling class, riding on the backs of an exploited working class. I doubt that any economist, politician, or historian would advocate unregulated markets. Finding the balance between laissez faire, safety, and fairness is not always so easy.

There are also statistics which show that the flatter the income distribution, then the healthier a capitalistic society is, by almost every social measure. Today, Sweden and Japan hold the top spots, and the US is dead last, among the modern economies. Japan achieves this by limiting income, Sweden achieves it by higher taxation. So, the mechanism may not be as important as the result.

I see the biggest economic challenges which we face today for individuals to be the flattening of the labor markets due to technology, and the elimination of jobs by technology. The factory jobs which have moved to Asia, and soon to Africa, may be replaced by robots. Then what? More profits for the robot factory owners, if they can find a market for their products, but no labor jobs available. Today’s engineering or accounting graduate is in direct competition for a job with job seekers in the US, Asia, India, and Europe, including the low wage eastern parts of Europe.

Capitalism will find the path of least resistance. Technology allows large enterprises to span the globe effortlessly. This allows the circumvention of health and safety regulations, environmental regulations, taxation regulations, and fair labor practice regulations, simply by placing different parts of an organization in those places which are the most favorable environments for the company. Did you know that Wyndham Hotels does all of its accounting in India? Labor has moved offshore. Intellectual professions are moving rapidly now. Leal briefs are written for large US law firms offshore, while the customer is still billed at full rate. This is a similar model to moving the manufacture of Nike shoes offshore. When production costs are reduced by 80%, this only improves profitability. The market price is determined by other factors. This is part of why the middle class is disappearing, and the top minority is growing richer at an unprecedented rate. We have forgotten what Henry Ford knew, that in order to sell his cars, he needed to pay his workers enough to buy them.

As real income remains flat, while productivity doubles, people use credit instead of cash, until the credit market collapses. Sound familiar?

As for “socialism”, it’s no secret that some things work better to achieve some goals, when delivered by the government. One example is medical care. If the goal is an expensive system, which provides excellent care for some of the population, then capitalism works best. However, such a system will not provide adequate care for the lower middle classes, or the elderly on fixed incomes. It will exclude many children. And, it will exclude those who need medical care the most. Private insurers will not insure anyone with a chronic condition, or who requires substantial assistance (such as a person at the end of life), unless they are regulated to do so, or there is a way to profit, otherwise,

If the goal is to provide good healthcare for the entire population, and at a lower cost, then private insurers need to be eliminated. While they introduce efficiency, when the goal is profitability, they impede efficiency, if the goal is healthcare for everyone.

There are other examples where “socialism” just works better than pure capitalism. It just depends on what the objective is, and what the industry or market segment is. Sometimes efficiencies of economies of scale will naturally result in market domination and monopolies, if left unchecked.

Much of the perceived success of the American system is really more of an accident of history, than many would like to admit. From 1930 to 1944, the US was in a depression, as it is now, resulting from over-leveraging in the securities market. We are in pretty much that same spot now. The difference then was that the government raised tax rates to pay for WW2, even though it did accrue a record level of debt. But the most significant event was that, at the end of the war, the US economy was the only industrial economy in the world. Every other country with industrial capacity had been bombed into economic collapse.

So, the unprecedented growth of the US economy from 1945-1980 was as much the result of a complete lack of competition, which waned as foreign industrial capacity was rebuilt, or newly built. Japan and Europe ascended to eclipse US auto manufacturing. Asia in shipbuilding and steel, etc… While capitalism played an important role, we should not forget the historic context. It is possible that another economic system would also have done quite well in the same global environment.
 
The prosperity of our nation is 100% dependent on God! It’s not that capitalism works so well, but it’s God.
And that is largely why America became the most prosperous nation whilst most others are still, even to this day, left in squalor - because Americans were left to believe in God the way they saw fit, and not just Christians but most religions in general. It’s not the government’s job to tell people what to believe - that’s what makes violent revolutions happen (over and over and over).
Capitalism is the most compatible with Christianity, because the only real major flaw is that 100% efficiency/satisfaction relies on individuals exercising charity. Therefore, the only problem you should have with capitalism, from any logically sound standpoint, is that the American people don’t exercise charity like they should.
The value that is missing is humanitarianism.
You haven’t a leg to stand on if you try to base any ethical, economical, cultural, religious or otherwise relevant arguments against capitalism on historical analysis. If you can, I would definitely like to see.
I’m not in favor of a welfare state, but in creating a state of affairs whereby peoples’ basic needs are met through becoming self-sufficient in a fair and just manner. Again, capitalism is like a blood-sucking parasite with the lower, working class. It’s not a Christian state of affairs.
It only becomes “parasitic” when people abuse the system. Again, the problem lies in people’s use of the system, not the system itself. We already know the system can be followed and used correctly.
Again, it’s not capitalism that needs to be credited here, but God. I believe God can make the ‘pendulum’ swing in favor of socialism.
Not gonna happen while I’m alive. 🙂 I already know that I can govern myself under God in a capitalist nation, and so will my children, and their children’s children. Socialism has never worked and it never will, because the seat of power always receives a human being with corrupt ideals at some point - even the Roman Catholic Church has had such people. That being said, I (nor anyone who knows the true meaning of freedom) will never surrender myself to a socialist state unless it’s being governed by Jesus Himself.
 
There are a few things that we know from history, and from current statistics. Pure and unregulated capitalism is a very cruel system, which inevitably results in an extremely wealthy economic ruling class, riding on the backs of an exploited working class. I doubt that any economist, politician, or historian would advocate unregulated markets. Finding the balance between laissez faire, safety, and fairness is not always so easy.
You state these things as fact when it is not so. The poor have prospered most when we remove regulations. The poor had a chance to strike it rich. That is why rags to riches stories were so popular. That is why people like Andrew Carnegie could start from nothing and become extremely wealthy. The increase in the standard of living when our markets were more free is unparalleled in human history.
There are also statistics which show that the flatter the income distribution, then the healthier a capitalistic society is, by almost every social measure. Today, Sweden and Japan hold the top spots, and the US is dead last, among the modern economies. Japan achieves this by limiting income, Sweden achieves it by higher taxation. So, the mechanism may not be as important as the result.
Correlation does not prove causation.
I see the biggest economic challenges which we face today for individuals to be the flattening of the labor markets due to technology, and the elimination of jobs by technology. The factory jobs which have moved to Asia, and soon to Africa, may be replaced by robots. Then what? More profits for the robot factory owners, if they can find a market for their products, but no labor jobs available. Today’s engineering or accounting graduate is in direct competition for a job with job seekers in the US, Asia, India, and Europe, including the low wage eastern parts of Europe.
Luddite Fallacy.
 
Capitalism will find the path of least resistance. Technology allows large enterprises to span the globe effortlessly. This allows the circumvention of health and safety regulations, environmental regulations, taxation regulations, and fair labor practice regulations, simply by placing different parts of an organization in those places which are the most favorable environments for the company. Did you know that Wyndham Hotels does all of its accounting in India? Labor has moved offshore. Intellectual professions are moving rapidly now. Leal briefs are written for large US law firms offshore, while the customer is still billed at full rate. This is a similar model to moving the manufacture of Nike shoes offshore. When production costs are reduced by 80%, this only improves profitability. The market price is determined by other factors. This is part of why the middle class is disappearing, and the top minority is growing richer at an unprecedented rate.
And if those jobs came here and we had to spend more money on labor and prices had to go up and we had less disposable income, we would lose jobs elsewhere because of decreased purchasing power.
We have forgotten what Henry Ford knew, that in order to sell his cars, he needed to pay his workers enough to buy them.
Henry Ford was only able to do what he did because he was so much more productive than everyone else. Look at the state of the auto industry now.
As real income remains flat, while productivity doubles, people use credit instead of cash, until the credit market collapses. Sound familiar?
I agree with you on this. This, however, is due to artificially low interest rates that dissuade people from saving.
As for “socialism”, it’s no secret that some things work better to achieve some goals, when delivered by the government. One example is medical care. If the goal is an expensive system, which provides excellent care for some of the population, then capitalism works best. However, such a system will not provide adequate care for the lower middle classes, or the elderly on fixed incomes. It will exclude many children. And, it will exclude those who need medical care the most. Private insurers will not insure anyone with a chronic condition, or who requires substantial assistance (such as a person at the end of life), unless they are regulated to do so, or there is a way to profit, otherwise,
Nonsense. Hospitals used to provide free healthcare to the poor all the time. Then the AMA swayed politicians and regulated the market and eventually brought medicare. Is it any surprise that the regulated market of healthcare has seen worse services at a higher cost while unregulated markets like technology have seen better services at a lower cost?
If the goal is to provide good healthcare for the entire population, and at a lower cost, then private insurers need to be eliminated. While they introduce efficiency, when the goal is profitability, they impede efficiency, if the goal is healthcare for everyone.
What is government’s goal? Trust me, they are not munificent.
There are other examples where “socialism” just works better than pure capitalism. It just depends on what the objective is, and what the industry or market segment is. Sometimes efficiencies of economies of scale will naturally result in market domination and monopolies, if left unchecked.
No monopoly can exist without government aid.
Much of the perceived success of the American system is really more of an accident of history, than many would like to admit. From 1930 to 1944, the US was in a depression, as it is now, resulting from over-leveraging in the securities market. We are in pretty much that same spot now. The difference then was that the government raised tax rates to pay for WW2, even though it did accrue a record level of debt. But the most significant event was that, at the end of the war, the US economy was the only industrial economy in the world. Every other country with industrial capacity had been bombed into economic collapse.
Not necessarily false. My ideal picture of an economy is the Gilded Age. After Roosevelt and Wilson regulation went crazy.
So, the unprecedented growth of the US economy from 1945-1980 was as much the result of a complete lack of competition, which waned as foreign industrial capacity was rebuilt, or newly built. Japan and Europe ascended to eclipse US auto manufacturing. Asia in shipbuilding and steel, etc… While capitalism played an important role, we should not forget the historic context. It is possible that another economic system would also have done quite well in the same global environment.
Please. The example of 1945-1980 is the example of fascism’s initial success and ultimate failure. Because the US is an economically fascist country, though I’d argue politically as well. Mussolini would be proud of the US economic system.
 
There are a few things that we know from history, and from current statistics. Pure and unregulated capitalism is a very cruel system, which inevitably results in an extremely wealthy economic ruling class, riding on the backs of an exploited working class. I doubt that any economist, politician, or historian would advocate unregulated markets. Finding the balance between laissez faire, safety, and fairness is not always so easy.
Ironically, capitalism has also resulted in a poor class which is wealthier in every way, shape, and form than the so-called rich people in the majority of earth’s nations…
 
“Capitalism” is the “non-system”. It’s what people would do naturally if allowed to do so, and have done from time immemorial to the extent allowed by princes and potentates.
They trade that which they value less for that which they value more. I didn’t invent that, Aquinas did.

I think we often get a skewed view of capitalism from those who talk of 18th century or 19th Century England, which was checkered in a thousand ways by governmental interventions to aid favorites and to disfavor the disfavored.

I don’t think we know whether in a truly capitalist society those who had money would sufficiently provide for those who could not help themselves. Possibly there are good examples in the High Middle Ages to which we could look, but probably not any later than that, because after that, governments got immensely more powerful and interventionist to favor their friends and supporters. We might also look at some of the early 20th century works of charitable organizations. Their monuments are still around, and bespeak a generosity that puts our own efforts to shame.

Regardless, it is the Church’s teaching that a society has an obligation to provide decently for those who cannot aid themselves. Currently we do a terrible job of that. Such people are not even on the political radar screen. This is ever more a society in which government takes from one end of the middle class and bestows some reduced benefit on the other end of the middle class, while encouraging the truly wealthy in every way not to pay and ignoring the poorest of the poor. It’s a vote and contribution-driven system. Hard to truly picture anything less humanitarian than that in an otherwise wealthy society, or, for that matter, less capitalist.
 
Not gonna happen while I’m alive. 🙂 I already know that I can govern myself under God in a capitalist nation, and so will my children, and their children’s children. Socialism has never worked and it never will, because the seat of power always receives a human being with corrupt ideals at some point - even the Roman Catholic Church has had such people. That being said, I (nor anyone who knows the true meaning of freedom) will never surrender myself to a socialist state unless it’s being governed by Jesus Himself.
I actually think corporatism will succeed from within capitalism. Humanitarian values within corporatism will then guide them into providing for the hungry and those living in poverty. Nothing is efficient like corporations for technology and taking care of world problems.
 
Distributism is an awful system.
I’m not suprised to find you an avowed enemy of Distributism my friend 😉 After all as John Medaille one of the modern “Neo-Distributists” writes about the recent economic crisis in the Western world:
**The two most basic assumptions in economics today – and by the way, they are both wrong – are that economics is a physical rather than a human science, and that as such it can have nothing to do with questions of ethics. **
Since the end of the 19th century, economics has sought to do away with justice, especially distributive justice, but in doing so it has lost the ability to accurately describe any actual economy. Therefore, no one should be surprised to learn that 90% of economists missed the warning signs of the current meltdown.
In other words, the two basic assumptions that you adhere to staunchly. Thankfully the Catholic Church is a force which is attempting to re-inject ethics back into economics.

BTW I’m not saying that Distributism is a practical alternative. I’m no economist, so I am not qualified to speak either for or against it on that front. However I do know, with my economic layman’s intellect, that the means of production should be spread as widely as possible among the general population, rather than being centralised under the control of the all-encompassing state (state socialism) or a few large businesses or wealthy private individuals (liberal capitalism).

I don’t know if a just alternative will ever fully arise to give us a third option amidst the perils of communism/state socialism on the one hand and liberal capitalism on the other, however I think its certainly worthwhile to aim towards it rather than continue in the current state of affairs.

State Socialism and Communism are clearly defective, impractical and ultimately immoral systems which have never once produced a stable government to the extent that even the Peoples Republic of China, the world’s most powerful nominally “marxist” state is now under a dictatorial and unjust system of de facto “state capitalism”. It has ditched a clearly impractical evil for a more outwardly secure looking evil and thus moved from the frying pan into the fire. And sad to say in my eyes liberal capitalism is also being shown up for the shallow, unstable economic system it too is perhaps only in a slightly less evil way than communism because it prizes human freedom, liberty and private property rights.

However what use is the defeat of political tyranny (as in communist systems) if it is simply replaced with economic slavery (in capitalist countries)? True, I’d rather live poor in a Capitalist country where I have basic freedoms than in somewhere like the deceased Soviet Union in its heydey, however that doesn’t disguise the injustice of the system simply by comparing it to something far worse.

Capitalism tends towards an extreme individualism and socialism towards an extreme collectivism.
 
Since the Church can’t force people to give to alms neither should the government especially since the government thinks legalized infanticide and other intrinsic evils should be considered charitable causes.
 
To sum up my preceding post in crass terms: Communism admits neither political nor economic freedom. Capitalism can at least admit political freedom. However now that communism is effectively dead as a workable political system, except for in the vivid imaginations of liberal university students and Marxist academics, it is no longer in my eyes a good enough excuse to live with the badly ineffective and unjust system that we have. Rather we should implement gradual changes in it, along the lines suggested in recent catholic social documents such as Caritas en Veritate. It is for lay Catholics to work out the “how” of implementing the Church’s “what is wrong with modern economics”. Preferrably ones with brighter minds than I 😊
 
Another quote. I encourage others to give their comments:
“…Just as the unity of human society cannot be built upon “class” conflict, so the proper ordering of economic affairs cannot be left to the free play of rugged competition. From this source, as from a polluted spring, have proceeded all the errors of the “individualistic” school. This school, forgetful or ignorant of the social and moral aspects of economic activities, regarded these as completely free and immune from any intervention by public authority, for they would have in the market place and in unregulated competition a principle of self-direction more suitable for guiding them than any created intellect which might intervene. Free competition, however, though justified and quite useful within certain limits, cannot be an adequate controlling principle in economic affairs. This has been abundantly proved by the consequences that have followed from the free rein given to these dangerous individualistic ideas…”
***- Pope Pius XI, Quadragesimo Anno (1931) ***
**"…This school, forgetful or ignorant of the social and moral aspects of economic activities…" **
- Pope Pius XI
Compare what smndtupidisaftr said to me in an earlier post:
“…Economics tells you the results of specific economic programs. Economics is a value free scienceEconomics has nothing to do with morality…”
- Smndtupidisaftr
I regard the second view as a root cause of corruption in our economies.
 
I’ll ask again as I asked before, what is the morality in this statement: printing money, all other things being equal, raises prices in general.
 
To sum up my preceding post in crass terms: Communism admits neither political nor economic freedom. Capitalism can at least admit political freedom. However now that communism is effectively dead as a workable political system, except for in the vivid imaginations of liberal university students and Marxist academics, it is no longer in my eyes a good enough excuse to live with the badly ineffective and unjust system that we have. Rather we should implement gradual changes in it, along the lines suggested in recent catholic social documents such as Caritas en Veritate. It is for lay Catholics to work out the “how” of implementing the Church’s “what is wrong with modern economics”. Preferrably ones with brighter minds than I 😊
The problem is the dominance in modern times of Keynesian/fascist economics.
 
I’m not suprised to find you an avowed enemy of Distributism my friend 😉 After all as John Medaille one of the modern “Neo-Distributists” writes about the recent economic crisis in the Western world:

In other words, the two basic assumptions that you adhere to staunchly. Thankfully the Catholic Church is a force which is attempting to re-inject ethics back into economics.

BTW I’m not saying that Distributism is a practical alternative. I’m no economist, so I am not qualified to speak either for or against it on that front. However I do know, with my economic layman’s intellect, that the means of production should be spread as widely as possible among the general population, rather than being centralised under the control of the all-encompassing state (state socialism) or a few large businesses or wealthy private individuals (liberal capitalism).

I don’t know if a just alternative will ever fully arise to give us a third option amidst the perils of communism/state socialism on the one hand and liberal capitalism on the other, however I think its certainly worthwhile to aim towards it rather than continue in the current state of affairs.
Permit me, please, to introduce you to a book I enjoyed a great deal, entitled “Redeeming Economics” by John Mueller. I bought one last year for each of my adult children for Christmas. It is a critique of most economic theories, especially those of of Adam Smith and John Meynard Keynes, but speaks more favorably of some elements of the more modern economists. It is heavily footnoted and has demonstrative graphs of various kinds. What is perhaps the most interesting thing about it is that the author cites and explains the economic theories of St.Augustine and St. Thomas Aquinas, (yes, they definitely had them) shows how the threads of their theories run through some of the better theories today as well as through the Social Encyclicals of the Popes.

One thing is missing, he asserts, from nearly every economist’s theory, though strongly rerpesented in Augustine and Aquinas, and that is the principle of “Final Distribution”, or at least an effective explication of it; the proper allocation of scarce resources. In a delightful way, he explains how government is inferior to the family as the agent of Final Distribution, by discussing something economists sometimes refer to as “The Mother’s Dilemma”.

It can be a tough read at times if one tries to fully grasp the numerous equations, but it is otherwise quite readable. While I can’t say that I would agree wholeheartedly with every last thing Mueller says, I would disagree with very little of it. For a Catholic especially, I think it lends a valuable perspective.

Of interest is his treatment of what is often loosely called “Distributism”. The Distributism of Chesterton and Belloc is a very different thing from the present notion of it. Very different. The former were firm believers in widespread access to private ownership of productive, inheritable assets, whereas the latter has a heavy collectivist overlay to it. Chesterton and Belloc were much influenced by Rerum Novarum whereas, in my belief at least, the latter-day “version” is a significant departure from that encyclical.

(Personal digression here: It is my personal belief that classic “Distributism” is at least as much a “micro” turn of mind as it is a “macro” economic "system. Probably much more so.)

Mueller says some surprising things, but documents them well. Among them is the assertion that the ratio of National Income going to capital versus that of labor never changes significantly; being almost always 1/3 to 2/3, respectively, though the whole can, and does expand and contract. There are reasons for that. Perhaps most surprising is his demonstration that forced “Transfer payments” (by government) come almost entirely from labor’s share, not capital’s, and that involuntary transfer payments reduce voluntary transfer payments dollar for dollar, with adverse societal results. He also documents the adverse economic effects of abortion-on-demand. There are more of them than we usually think.

No, I’m not Mueller’s agent. I just like the book. I’ll admit I re-read portions from time to time to press them into my feeble brain.

Of more limited interest, but still worthwhile for young people, is a book entitled “Economics for Helen”, written by Belloc for his adolescent niece. It is a fairly basic but enlightening introductory read for young people, and I gave one to each of my half-grown grandchildren.
 
Status
Not open for further replies.
Back
Top