Where can I find the Mormon teaching on Africans being fallen Angels?

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So…you decided that ‘black’ meant ‘only those of negroid African descent,’ because of your own definition…and then decided that your definition is, of course, the only one available, and that nobody could possibly interpret it as it has been historically defined?

The problem with your interpretation is that your definition, obviously, is not universal. If it WERE, I would not have reacted. I’ve been here before, y’see.
I didn’t decide anything. Society has decided that, in these days, “black” refers to people in my racial group, “white” refers to another, etc.

No dianaiad, the issue here is that it’s clear to everyone on this thread, that lives in the year 2009, that when the poster stated that “blacks” everywhere were denied the Mormon priesthood, he was referring to those of African descent, and not South Asians and others with dark skin. I mean, are we actually having this discussion? It is common knowledge that “black person”, today, refers to someone of “negroid (ugh) African descent”, and has replaced the word “negro”, and is even more favorable than “African American” because not all blacks have recent ancestors from Africa (such as myself), or even a connection with Africa (sad).

The Genesis Group advertises itself as “a website for black latter-day saints”, and it’s clear who “black” refers to. There is the “National Black Catholic Congress”, and it’s clear who “black” refers to. It’s clear who “Black History Month” refers to. “Historically Black Colleges and Universities” aren’t universities with large Pakistani populations. If someone says they’re dating a “black woman”, who is going to assume that they’re talking about someone from South India? If someone checks off the “black” box in the demographic section of an application or something, it’s not because they’re ancestry is from Sri Lanka. When I click on the “Blacks and the LDS Movement” wikipedia page, I’m pretty sure I know who these “blacks” are. When the news tells me that that robber was a black male, I’m sure no one is thinking “hmm, he must be from India”. Etc etc. That’s my point: that it’s curious that you got up in arms over a poster saying that the priesthood ban was against “blacks” everywhere in the world (because you’re interpreting “black” as referring to all peoples with dark skin, including South Asians, South Pacific Islanders, etc), when in this day and age, in common speech, “black” refers to those of African “negroid” descent, so there is no confusing who he was referring to. That is all.

-a black male :cool:
 
There are certain people on this section of the forum that attempt to destroy every mormon thread that someone may produce. They repeat the same old same old over and over again. It doesn’t matter if that particular opinion or fact has been refuted. They will return with the same comment.
Plus, there are certain posters who have an axe to grind against the lds church. They are not many, but they constantly hijack the mormon threads with loaded words that are meant to provoke a mormon response. Rebecca, Paul, Twopeking (actually I think he is one not two), Stephen, Mijack, hosemonkey etc all have hijacked threads with antimormonisms. It is there MO and nothing to do about it.
 
Why do the opinions (which we claim can be in error) of our leaders prove our faith false, when the opinions (which you claim can be in error) of yours does not prove you false?

Why doesn’t this double standard bother you?
You aren’t getting it. One more time, and then I think this has been beaten to death.

The Catholic church has acknowledged its sin, and more than one Pope has asked the world for forgiveness.

Your church has no apology to give because it teaches that there was never anything wrong. To this day.
 
So…you decided that ‘black’ meant ‘only those of negroid African descent,’ because of your own definition…and then decided that your definition is, of course, the only one available, and that nobody could possibly interpret it as it has been historically defined?

The problem with your interpretation is that your definition, obviously, is not universal. If it WERE, I would not have reacted. I’ve been here before, y’see.
The terms used in the teachings prior to 1978 leave no mistake what your priesthood ban was about. Black, negro, slave, African. You are trying to create something that was never there.
 
I didn’t decide anything. Society has decided that, in these days, “black” refers to people in my racial group, “white” refers to another, etc.
Explaining why you have the definition you do does not eliminate all other definitions.
No dianaiad, the issue here is that it’s clear to everyone on this thread, that lives in the year 2009, that when the poster stated that “blacks” everywhere were denied the Mormon priesthood, he was referring to those of African descent, and not South Asians and others with dark skin.
It was NOT clear to ‘everyone here on this thread,’ Theosis, or I WOULD NOT HAVE RESPONDED THE WAY THAT I DID. Ipso facto.
I mean, are we actually having this discussion?
Obviously.
It is common knowledge that “black person”, today, refers to someone of "negroid (ugh)
I hate to break this to you, but "negroid’ is the medical and scientific terminology for that group of people. It is NOT an insult, any more than describing me as ‘celtic/norse’ or my inlaws as ‘hispanic’ or those from the far east as ‘asian’ is. The insulting form of the term has two "g"s, the “e” and “I” in different places, and no “o” or “d.” Just as the insulting term for MY race starts with an ‘h.’ There are valid medical reasons for keeping such a classification for groups of people; the one I belong to is more prone to gall bladder problems, skin cancer and other things: Native Americans are at risk for diabetes. People of negroid descent are at risk for high blood pressure and sickle cell anemia. I MARRIED a man of negroid descent, and gave birth to five more. It is simply a fact. Get over it.
African descent", and has replaced the word “negro”, and is even more favorable than “African American” because not all blacks have recent ancestors from Africa (such as myself), or even a connection with Africa (sad).
but it’s not accurate, since it historically DOES refer to anybody with a dark skin (especially when used derisively) is also inaccurate if you are going to claim that it applies only to people of ‘black’ African descent; there are many peoples whose skin is as dark, and sometimes darker, than those of that descent.
The Genesis Group advertises itself as “a website for black latter-day saints”, and it’s clear who “black” refers to. There is the “National Black Catholic Congress”, and it’s clear who “black” refers to. It’s clear who “Black History Month” refers to. “Historically Black Colleges and Universities” aren’t universities with large Pakistani populations. If someone says they’re dating a “black woman”, who is going to assume that they’re talking about someone from South India? If someone checks off the “black” box in the demographic section of an application or something, it’s not because they’re ancestry is from Sri Lanka. When I click on the “Blacks and the LDS Movement” wikipedia page, I’m pretty sure I know who these “blacks” are. When the news tells me that that robber was a black male, I’m sure no one is thinking “hmm, he must be from India”. Etc etc. That’s my point: that it’s curious that you got up in arms over a poster saying that the priesthood ban was against “blacks” everywhere in the world (because you’re interpreting “black” as referring to all peoples with dark skin, including South Asians, South Pacific Islanders, etc), when in this day and age, in common speech, “black” refers to those of African “negroid” descent, so there is no confusing who he was referring to. That is all.

-a black male :cool:
Obviously there IS such confusion. Why? BECAUSE I reacted in that manner. There is also such confusion because I, the Mormon, have been told over and over again the church banned the priesthood from anybody who didn’t have a lilly white skin, because we were prejudiced against the skin color…white supremicists, if you will.
 
You aren’t getting it. One more time, and then I think this has been beaten to death.

The Catholic church has acknowledged its sin, and more than one Pope has asked the world for forgiveness.

Your church has no apology to give because it teaches that there was never anything wrong. To this day.
You are moving the goal posts. YOUR church did not apologize for ANYTHING until ten years ago…and we extended the priesthood to everybody THIRTY years ago…and your group, apology or not, still has more problems in this area than we do.

You are not holding the high ground, and I will point that out every time you go down this road.
 
You are moving the goal posts. YOUR church did not apologize for ANYTHING until ten years ago…and we extended the priesthood to everybody THIRTY years ago…and your group, apology or not, still has more problems in this area than we do.

You are not holding the high ground, and I will point that out every time you go down this road.
Does it matter when a person asks for forgiveness. Is this really what you believe?

You are jumping around. First, its no ordination of black man in America. Now, it is an apology.

Which date is it that you would like to use?

There is no moving of goal posts. I acknowledge both churches have had their sins. So, what is the next step once you recognize this is the case?

Your church is still in the “I don’t acknowledge the sin” phase. You, I believe, are not.
 
You aren’t getting it. One more time, and then I think this has been beaten to death.

The Catholic church has acknowledged its sin, and more than one Pope has asked the world for forgiveness.

Your church has no apology to give because it teaches that there was never anything wrong. To this day.
I see. Catholicism apologizes to everybody for something ONE Pope said…and the apology happened a little over ten years ago.

So…let’s go over the timeline, shall we?

Catholicism, according to Catholics, has been around for over 2000 years. It has had incredibly racist policies for most of those years. Your leaders have issued such orders, and such policies, that have literally enslaved nations and peoples for hundreds of years. You have owned slaves, sold them, bought them, and defended slavery as doctrinally acceptable for at least 1876 years. It took you 400 years in the Americas (during which you actively encouraged conquest and slavery, and were instrumental in beginning the African slave trade—and even were behind importing African slaves to take the place of the Indian slaves) to finally get a black priest ordained…and it took you 1995 years to apologize for ANY of that. In the meantime, in spite of the fact that it took nearly 2000 years for YOU to apologize for such egregious wrong doing, you do not consider that your beliefs, doctrines or faith are wrong.

Now you are sitting there, actually typing that because we have not apologized to your satisfaction for far less egregious violations of human rights, in less than 7% of the time it took YOU, that this proves that our beliefs and doctrine are false?

Are you KIDDING? I mean, really.

Come back and criticize us in, oh, a millenium or so. It will then only be half the time it took you guys.

Great googly moogly, Rebecca.
 
I see. Catholicism apologizes to everybody for something ONE Pope said…and the apology happened a little over ten years ago.

So…let’s go over the timeline, shall we?

Catholicism, according to Catholics, has been around for over 2000 years. It has had incredibly racist policies for most of those years. Your leaders have issued such orders, and such policies, that have literally enslaved nations and peoples for hundreds of years. You have owned slaves, sold them, bought them, and defended slavery as doctrinally acceptable for at least 1876 years. It took you 400 years in the Americas (during which you actively encouraged conquest and slavery, and were instrumental in beginning the African slave trade—and even were behind importing African slaves to take the place of the Indian slaves) to finally get a black priest ordained…and it took you 1995 years to apologize for ANY of that. In the meantime, in spite of the fact that it took nearly 2000 years for YOU to apologize for such egregious wrong doing, you do not consider that your beliefs, doctrines or faith are wrong.

Now you are sitting there, actually typing that because we have not apologized to your satisfaction for far less egregious violations of human rights, in less than 7% of the time it took YOU, that this proves that our beliefs and doctrine are false?

Are you KIDDING? I mean, really.

Come back and criticize us in, oh, a millenium or so. It will then only be half the time it took you guys.

Great googly moogly, Rebecca.
If it’s going to take your church another millennium to figure out they did something wrong, maybe they aren’t what they claim to be. We’re talking about here and now. Your church wasn’t even around at all, seeing it hadn’t been made up until the 19th century. So yes, sit back in your easy chair and pretend like you can compare 1978 to 178 or 878 or 1178.

When it comes to mormonism, you can only reasonably compare from 1830 onward, other than that, you’re making a hell of a lot up. As if mormonism existed 1000 years ago, your priesthood ban would have been lifted 800 years ago. Please. Such fictions are for movie screen.

You’ve created for yourself a very fine fantasy land.

Also, perhaps you didn’t notice you have placed everything ever done wrong at the foot of the Catholic church. Would this include how mormons think about race?
 
Explaining why you have the definition you do does not eliminate all other definitions.
Obviously. And yet, in the year 2009, there is a common agreement on what the word “black” refers to, with no clarification needed as to South Asians, Pacific Islanders, and those of SSA descent.
It was NOT clear to ‘everyone here on this thread,’ Theosis, or I WOULD NOT HAVE RESPONDED THE WAY THAT I DID. Ipso facto.
What is clear is that your reaction to the original poster that sparked this discussion was irrational, because, as I and others have already stated, when someone in the United States of America, in the year 2009, refers to a “black person”, my 11 year old brother would know that we’re referring to people that are racially related to us, and not our neighbor from Kerala, India, who happens to have darker skin than us.
Obviously.
I hate to break this to you, but "negroid’ is the medical and scientific terminology for that group of people. It is NOT an insult, any more than describing me as ‘celtic/norse’ or my inlaws as ‘hispanic’ or those from the far east as ‘asian’ is. The insulting form of the term has two "g"s, the “e” and “I” in different places, and no “o” or “d.” Just as the insulting term for MY race starts with an ‘h.’ There are valid medical reasons for keeping such a classification for groups of people; the one I belong to is more prone to gall bladder problems, skin cancer and other things: Native Americans are at risk for diabetes. People of negroid descent are at risk for high blood pressure and sickle cell anemia. I MARRIED a man of negroid descent, and gave birth to five more. It is simply a fact. Get over it.
Yes, I know all about the origins of the word “negroid”, and I’ve actually studied racial anthropology as a nerdy hobby. Words such as “negroid”, “mongoloid”, “caucasoid”, etc. have been highly criticized in that area in recent history, especially “negroid”/“negro”, hence the evolution of words used to describe people of ethnic SSA origin, in the scientific community and outside of it. I’m well aware of incidence and prevalence of diseases specific to racial groups (I have sickle cell trait), since I not only study human biology, but also work in a cardiac-telemetry unit (lots of obese diabetics with heart disease, a-fib, CHF, hypertension, etc)

And please don’t tell me to “get over” anything. You may be married to a “negroid” and have negroid children, but I am actually one, and find it very rude that you are telling me to get over my dislike for the word “negroid”. Other negroids may not agree, however that’s how I feel, and prefer the use of other words.
but it’s not accurate, since it historically DOES refer to anybody with a dark skin (especially when used derisively) is also inaccurate if you are going to claim that it applies only to people of ‘black’ African descent; there are many peoples whose skin is as dark, and sometimes darker, than those of that descent.
Dianaiad, I believe I’ve explained myself on this twice. I can agree that “black” historically can refer to anyone with dark skin, however, what I am talking about at this moment is that, in the USA, in 2009, when someone is referring to “black people”, it is quite standard to believe that they are referring to “negroes”. This is the common usage of the term in the USA, which is why we don’t understand your criticism of the person who referred to the priesthood ban of “blacks” everywhere. I gave you numerous examples of the use of the word “black” today, and they all refer to the same people. From the Genesis Group, the Encyclopedia of Mormonism article titled “Blacks”, Historically Black Colleges and Universities, some demographic surveys, Black History Month, National Black Catholic Congress, to CNN’s “Black in America” program, to a host of others, they all refer to the same people. It may not be historically accurate, I’ll grant you that, however it is the common term used today, in 2009, hence my whole reason for bringing up this side discussion. I was not concerned at all about the historical accuracy of the use of the term “black”, nor was I saying that the only valid definition is the one I am using. All I was concerned about was how it is used today in common language, and that your outrage at the poster was unfounded due to its usage today, both within and outside of the “black community”, and that there was no need to assume deception on his part, since this is how we refer to my people today.
Obviously there IS such confusion. Why? BECAUSE I reacted in that manner. There is also such confusion because I, the Mormon, have been told over and over again the church banned the priesthood from anybody who didn’t have a lilly white skin, because we were prejudiced against the skin color…white supremicists, if you will.
Who knows why these people react in that way. The point is that if someone hears about a priesthood ban against blacks, if someone hears about Historically Black Colleges and Universities, if someone hears about Black History Month, if someone reads the main page of the LDS Genesis Group, if someone hears a criminal described as a black male, chances are they won’t be thinking that these things are referring to South Asians, South Pacific Islanders, etc, because that would be illogical in the common usage of the word in 2009. Being black, living in a majority black neighborhood, going to a majority white college, now working and going to grad school in the largest city in the country, I feel comfortable saying that most people today are referring to my people when using the word “black”, regardless of its historical accuracy. That’s really all I have been trying to get across.
 
What is clear is that your reaction to the original poster that sparked this discussion was irrational, because, as I and others have already stated, when someone in the United States of America, in the year 2009, refers to a “black person”, my 11 year old brother would know that we’re referring to people that are racially related to us, and not our neighbor from Kerala, India, who happens to have darker skin than us.
Thanks for your support. It is clear she is not looking for the truth. Also, ‘irrational’ is a word that can frequently be applied to Mormonism.
 
That is what the thread is about. The racist policy held by the Mormon Church, in total, completely around the world, all of it, everywhere, without exception anywhere in the world, to not let *black men hold their #priesthood. A racist policy which was a reflection of 19th century **America from which that church ***came.
*black-people of African decent
**American- the United States of America
***came- originate for the first time
#priesthood (Mormon priesthood) -an invention of Joseph Smith
 
Yes, persons of African ancestry were not only barred from holding the priesthood (if male), they were also barred from the endowment (including washing and annointing) and therefore also could not be sealed for time and all eternity. It is possible that the geneaology records of black people were submitted for posthumous work, but this would do nothing to soothe the feelings of the living black members. I can relate to this even though I am white, because I was married to a non-member, and before Ezra Taft Benson became president, women in my situation could also not receive their personal endowments (and therefore could not do this work for the dead, either). I have since left the Mormon church, but still remember how that rankled, as I had my husband’s consent to go to the temple. Not being able to receive ones own endowment means no temple garments, no work for the dead other than posthumous baptism, no sealing, no witnessing the sealing (such as weddings) of others. Baptisms for the dead are done in the basement of the temple, but the upper areas (sealing rooms, celestial rooms) are off limits to those who have not been endowed (unless they are children being sealed, and then only to the sealing room). I was a VERY active and enthusiastic Mormon back in the day, and if I had been allowed to receive my endowment at that time, would probably still be Mormon. Oh well. …
 
Yes, persons of African ancestry were not only barred from holding the priesthood (if male), they were also barred from the endowment (including washing and annointing) and therefore also could not be sealed for time and all eternity.
I think this helps us understand how deep the hatred had made it’s way through Mormon religious doctrine in that they were even withholding the keys and blessings of their celestial kingdom from the Negro. In a way it would be comparable to the Catholic church having a practicing doctrine here on earth withholding some of the church sacraments to the faithful because of the color if their skin. And then also having a doctrine for the life to come that denied a black man the same position in heaven as the white man. Has this ever happened in Catholic doctrine?

Shouldn’t we expect more from these modern day prophets of the Mormon church? It is one thing to practice the sin and quite another to carry it down from the mountain top while saying “Thus say the Lord, I have cursed the Negro”.
 
Well, there were always predictions given, that some day the curse would be removed and they would gain all the blessings. But early prognostications of exactly when that would occur speculated that it would be after everybody else in creation had had their chance to receive the gospel and its blessings.
 
Where can I find the Mormon teaching on Africans being fallen Angels? and the
This issue is based on the supposedly view that my church prior to June 1978 was racist. The church was not racist then and is not now.

During Old Testament times, all men did not hold the priesthood, meaning it was held by specific men only. So do you think God is a racist?

This fallen angel talk is based on the supposed racist view of my church.
 
This issue is based on the supposedly view that my church prior to June 1978 was racist. The church was not racist then and is not now.

During Old Testament times, all men did not hold the priesthood, meaning it was held by specific men only. So do you think God is a racist?

This fallen angel talk is based on the supposed racist view of my church.
thecourt it is based on what your so-called prophets taught, from Brigham Young on, until 1978. I suggest you get a subscription to gospelink.com and do some research. 🙂 It is a site run by a for-profit arm of the LDS church, so it’s “safe” for you to use.
 
I have looked up this article which may help put the Mormon teachings into perspective. What needs explanation is not so much that the Mormon church took the stance it did, but rather why it continued on for so long. I believe that part of the answer was that for a long time the church existed mainly in the Rocky Mountain west. Those who lived in such enclaves would not have their faces rubbed in the issue that much, because they would see few or no black faces in their communities. But the expansion of the church forced the issue into prominence. Whether the church was growing back east, or overseas, there was an increase in members who could not hold the priesthood, and embarassing questions for a modern age were being asked more and more loudly. I was told that it culminated with the announcement of a temple in Brazil, where most of the members would not qualify to attend.

See blacklds.org/mauss for an overview of the views of early Mormon leaders in the context of American religious culture of the time in which they lived. He makes the interesting, and I believe valid, point that most other American religious bodies put obstacles in the way of ordination for black members, but the near-universal priesthood of male Mormon members made the Mormon version of the practice more obvious and painful.

Joseph Smith shared the theological view that black people were descendents of Cain and Ham, but still granted the priesthood to a number of black men. He is on the record as believing that the visible inferiority of the position of blacks in America was due to the social and environmental conditions imposed upon them, and that with equal nuture and upbringing they would be as advanced as whites.
 
thecourt it is based on what your so-called prophets taught, from Brigham Young on, until 1978. I suggest you get a subscription to gospelink.com and do some research. 🙂 It is a site run by a for-profit arm of the LDS church, so it’s “safe” for you to use.
Rebecca, wasn’t there an article in a LDS publication (perhaps the Ensign?) about young American Indian (Lamanite) girls becoming whiter and that this was seen as an affirmation of LDS teaching? Which, of course, is a display of the intrinsic belief of Mormonism that white is better than not-white.
 
But early prognostications of exactly when that would occur speculated that it would be after everybody else in creation had had their chance to receive the gospel and its blessings.
You can see then, how in 1978 when they reversed the ban, why practicing Mormon’s everywhere were elated. They thought their messiah was coming soon. It didn’t really have anything to do with the reversal of racism.
 
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