Where did the anti-family vibe come from?

  • Thread starter Thread starter mschrank
  • Start date Start date
Status
Not open for further replies.
Logic being an inferentially-related series of factually supported premises that, point-by-point, validly conclude a post which charitably addresses all the actual arguments of your would-be interlocutors; instead of a mere straw caricature of such interlocutors’ arguments that’s somewhat smugly swung-at by blank assertions and mindlessly mocked via trivial appeals to the hidden feelings and assumptions of those who clearly already agree with you.

Anything else will only serve to poison the well and deteriorate the debate. (See, e.g.: the last several attempts by Walking_Home to silence Portrait.)
You lost me on factually supported premises. This is an example of a smug post. I’ve been pretty polite here. Your last post was probably the rudest on this thread yet.
 
Logic being the fall of the family is all women’s fault for not being house wives, and we should read the catechism from the 1500 rather than the current catechism, and we should pay attention to the pope from the 1800 verses our latest blessed pope? 🙂
The points you attribute to my position are not points that I or portrait have made at all.
  • You claim we’re arguing that the deterioration of family life is “all women’s fault”, yet it’s us who are arguing for the Church’s teaching of male headship of the family. Headship means responsiblity, not a power trip. If the husband is the head of the family, he bears ultimate responsiblity for the family’s failures. “Blame the wife” doesn’t pass Catholic muster. Adam tried it, God rejected it.
-You claim we’re arguing that we should read the Catechism of the Council of Trent *rather *than the CCC. I’ve never argued that. I argue we should read the Catechism of the Council of Trent and the CCC. As I’ve pointed out that is also the argument made by…the CCC.

-You claim we should pay attention to “the pope from the 1800” instead of our latest pope. I’ve never claimed that. Rather, I argue that we should listen to the teachings of all of our popes, because the unbroken succession from Peter to Benedict XVI is one of the central elements of the apostolic nature of the Church. Truth cannot contradict Truth. Personally, I find Leo XIII has much to say to our day. So does Pius XI and John Paul II and Benedict XVI.

It appears you want to make things into an “either/or”. I think that’s a common error in modern life, when often times the correct answer is “both”. The central flaw of modern feminism is that it either tries to set men and women against each other in competition or else obliterate all distinction between the two and establish social androgyny. The Catholic position, articulated by Leo XIII, John Paul II, and many others, is that men and women are different and also complimentary.

Pax Christi
 
The points you attribute to my position are not points that I or portrait have made at all.
  • You claim we’re arguing that the deterioration of family life is “all women’s fault”, yet it’s us who are arguing for the Church’s teaching of male headship of the family. Headship means responsiblity, not a power trip. If the husband is the head of the family, he bears ultimate responsiblity for the family’s failures. “Blame the wife” doesn’t pass Catholic muster. Adam tried it, God rejected it.
-You claim we’re arguing that we should read the Catechism of the Council of Trent *rather *than the CCC. I’ve never argued that. I argue we should read the Catechism of the Council of Trent and the CCC. As I’ve pointed out that is also the argument made by…the CCC.

-You claim we should pay attention to “the pope from the 1800” instead of our latest pope. I’ve never claimed that. Rather, I argue that we should listen to the teachings of all of our popes, because the unbroken succession from Peter to Benedict XVI is one of the central elements of the apostolic nature of the Church. Truth cannot contradict Truth. Personally, I find Leo XIII has much to say to our day. So does Pius XI and John Paul II and Benedict XVI.

It appears you want to make things into an “either/or”. I think that’s a common error in modern life, when often times the correct answer is “both”. The central flaw of modern feminism is that it either tries to set men and women against each other in competition or else obliterate all distinction between the two and establish social androgyny. The Catholic position, articulated by Leo XIII, John Paul II, and many others, is that men and women are different and also complimentary.

Pax Christi
Portrait blames almost everything on feminism(women). Yes men can be feminists but he goes on to define who the offenders are; and they are women. The only times that I have seen him blame something or someone else is when I’ve brought it up myself (eg. absent fathers). This is his singular answer for everything. I haven’t read enough of your posts to know if this is your issue or not but you are grouping yourself together with portrait so that is why I am mentioning him.

Btw, the Catechism of the council of trent was not meant for the laity. If you are looking for an answer to a current issue and you want to refrence the Catechism than you should refrence a current one. I asked my very orthodox deacon friend about this and he said if you are debating someone and they refrence the Catechism from the 1500s you should probably stop talking to them. He is one of the most diplomatic non-reactive people I know. I guess I’m a slow learner ;).

Another thing, posters like yourself who continually blame feminism keep saying that men and women are different. Duh!! I have yet to see someone on here claim otherwise. But everytime you say this it appears like other posters are arguing otherwise, its disingenuous.

Peter Kreeft said this,
"The two most ridiculous errors about men and women are unisexism and male chauvinism. The unisex feminist says that women and men are not different in value, therefore they’re not different in nature. The male chauvinist says that men and women are different in nature, therefore they’re different in value."

I don’t see posters on here making the first error but when a poster blames almost everything on women and sets up a hierarchy between the sexes than they are guilty of the second error.
 
You lost me on factually supported premises.
Portrait and Dan have provided plenty of informative support for their claims, whether you deem it ultimately enough to constitute proof or not. However, just take careful account of the significantly greater length displayed in their responses, in contrast to the short and rather glib replies they frequently receive. I’d say Baelor is the only poster who’s been consistently objecting to them in a reciprocally-rigorous, point-by-point fashion that contests the real arguments through narrowed-down analysis – similar to the form of this post here, as but one humble example.
I’ve been pretty polite here.
Yes, you’ve certainly been one of the more polite and reasonable ones. So far Baelor and you seem to be exhibiting a sufficient amount of intellectual honesty and charity indeed, although I do find you to mostly miss the main purpose motivating Portrait and Dan’s efforts. (That’s arguably rooted in the fundamental nature of the disagreement, though, because I suspect you harbor a basic bias favoring the modern as such, which is causing your inherent aversion to their perspective and is probably innocently invisible to you.) At the same time, I only directly implicated Debora and specifically named Walking_Home, so if you resented my accusation, you simply read more into my words than was justified by either their content or context.
This is an example of a smug post.
How so? I disagree.
Your last post was probably the rudest on this thread yet.
Preposterous. I surmise that you must be construing it in your mind’s ear as accompanied by an unduly harsh and unfriendly voice tone.
 
I got married 5 years ago to my wonderful wife and now we have 2 beautiful children. We have a nice house with a big backyard in a neighborhood full of other kids and we have a great sense of community here. I’m not rich (enlisted military) but I make a decent amount and it’s stable so I can keep my family well taken care of. I love life. Seriously, this is the happiest I have ever been.

I wrote that not to brag, but to lay out the next part of my post. Why on earth would anyone be against this kind of life, or not want it, or make disparaging remarks and prefer to be single or at least married-with-no-kids? I just don’t get it, it totally boggles my mind. There is such a strong anti-family sentiment especially amongst younger people and intellectual types.

I don’t understand this general idea prevalent in society, in some parts more than others (IMO, the attitude is more widespread in non-Latin Europe), that glorifies being single and living for yourself. How does such an unnatural and abhorrent ideal come to be so widely accepted?

It’s just not normal- pretty much all other cultures in the world glorify family and hold it to be life’s greatest good. I studied Chinese for 3 years in college and the character for “good” consists of a woman, a child, and a roof. I’m not making this up.

It doesn’t make sense historically, nor does it make sense experientially… I love my kids. Sure they irritate me sometimes, but I love them beyond words and they bring so much joy to my life. How could anyone not want joy, love and happiness and prefer self absorption and a very shallow kind of autonomy? So many people seem to want to hang on to a teenage lifestyle well into their 30s now, what a depressing existence!

Please… someone help me understand where this idea came from, why so many people believe in it, and what the heck is wrong with the world!
The legalization of abortion might have been
the final nail in the coffin friendly to families thinking.

Since then it’s women have the right to kill the babies
in their wombs and Me First thinking for men and women.
As in: babies, families, responsibilities - who needs 'em?

obama has said he wants to be sure his daughters retain
the right to kill their children in the womb - if they choose.
That’s his own GRANDCHILDREN! No rocket science needed.
 
Portrait and Dan have provided plenty of informative support for their claims, whether you deem it ultimately enough to constitute proof or not. However, just take careful account of the significantly greater length displayed in their responses, in contrast to the short and rather glib replies they frequently receive. I’d say Baelor is the only poster who’s been consistently objecting to them in a reciprocally-rigorous, point-by-point fashion that contests the real arguments through narrowed-down analysis – similar to the form of this post here, as but one humble example.

Yes, you’ve certainly been one of the more polite and reasonable ones. So far Baelor and you seem to be exhibiting a sufficient amount of intellectual honesty and charity indeed, although I do find you to mostly miss the main purpose motivating Portrait and Dan’s efforts. (That’s arguably rooted in the fundamental nature of the disagreement, though, because I suspect you harbor a basic bias favoring the modern as such, which is causing your inherent aversion to their perspective and is probably innocently invisible to you.) At the same time, I only directly implicated Debora and specifically named Walking_Home, so if you resented my accusation, you simply read more into my words than was justified by either their content or context.

How so? I disagree.

Preposterous. I surmise that you must be construing it in your mind’s ear as accompanied by an unduly harsh and unfriendly voice tone.
Thanks for adding to the topic on hand. :rolleyes: I’m not taking the bait here. This is incredibly obnoxious.
 
Portrait blames almost everything on feminism(women). Yes men can be feminists but he goes on to define who the offenders are; and they are women. The only times that I have seen him blame something or someone else is when I’ve brought it up myself (eg. absent fathers). This is his singular answer for everything. I haven’t read enough of your posts to know if this is your issue or not but you are grouping yourself together with portrait so that is why I am mentioning him.

Btw, the Catechism of the council of trent was not meant for the laity. If you are looking for an answer to a current issue and you want to refrence the Catechism than you should refrence a current one. I asked my very orthodox deacon friend about this and he said if you are debating someone and they refrence the Catechism from the 1500s you should probably stop talking to them. He is one of the most diplomatic non-reactive people I know. I guess I’m a slow learner ;).

Another thing, posters like yourself who continually blame feminism keep saying that men and women are different. Duh!! I have yet to see someone on here claim otherwise. But everytime you say this it appears like other posters are arguing otherwise, its disingenuous.

Peter Kreeft said this,
"The two most ridiculous errors about men and women are unisexism and male chauvinism. The unisex feminist says that women and men are not different in value, therefore they’re not different in nature. The male chauvinist says that men and women are different in nature, therefore they’re different in value."

I don’t see posters on here making the first error but when a poster blames almost everything on women and sets up a hierarchy between the sexes than they are guilty of the second error.
A few points:

The CCC was written primarily for Bishops. It says so right at the beginning of it. It’s also very useful for laity (as is the Roman Catechism aka the Catechism of the Council of Trent) and it does say so, but it is primarily written for Bishops. So if Catechisms intended for bishops are out, then the CCC is out.

Secondly, as I’ve pointed out, the CCC references the Catechism of Trent. So if we are to take the advice of the deacpm you talked to that anyone who references the Catechism of Trent is not to be talked to…then we would have to stop listening to Joseph Cardinal Ratzinger (now Pope Benedict XVI) and the many other people who contributed to the CCC which references the Catechism of Trent.

Feminism is not male or female. Feminism is an ideology. I’d say in many cases, women work outside of the home when it is not necessary in very large part because of the influence of men. Either their boyfriend/father of their children, refuses to get married and provide the security that comes with marriage to the woman, or they are married, but the husband refuses to live a lifestyle sustainable by one income, and sees what are in reality “wants” as “needs” and pushes his wife to “work” as if being a stay at home mother was not work.

As far as men and women being different and nobody claiming otherwise, in previous conversations on CAF, Severus has told me that the only differences between men and women are purely biological.

Along with contradicting simple every day human experience, that position also appears to be at odds with the mind of the Church. From a letter to bishops written by then Cardinal Ratzinger and approved by Bl. John Paul II:
. Recent years have seen new approaches to women’s issues. A first tendency is to emphasize strongly conditions of subordination in order to give rise to antagonism: women, in order to be themselves, must make themselves the adversaries of men. Faced with the abuse of power, the answer for women is to seek power. This process leads to opposition between men and women, in which the identity and role of one are emphasized to the disadvantage of the other, leading to harmful confusion regarding the human person, which has its most immediate and lethal effects in the structure of the family.
A second tendency emerges in the wake of the first. In order to avoid the domination of one sex or the other, their differences tend to be denied, viewed as mere effects of historical and cultural conditioning. In this perspective, physical difference, termed sex, is minimized, while the purely cultural element, termed gender, is emphasized to the maximum and held to be primary. The obscuring of the difference or duality of the sexes has enormous consequences on a variety of levels. This theory of the human person, intended to promote prospects for equality of women through liberation from biological determinism, has in reality inspired ideologies which, for example, call into question the family, in its natural two-parent structure of mother and father, and make homosexuality and heterosexuality virtually equivalent, in a new model of polymorphous sexuality.
  1. While the immediate roots of this second tendency are found in the context of reflection on women’s roles, its deeper motivation must be sought in the human attempt to be freed from one’s biological conditioning.2 According to this perspective, human nature in itself does not possess characteristics in an absolute manner: all persons can and ought to constitute themselves as they like, since they are free from every predetermination linked to their essential constitution.
This perspective has many consequences. Above all it strengthens the idea that the liberation of women entails criticism of Sacred Scripture, which would be seen as handing on a patriarchal conception of God nourished by an essentially male-dominated culture. Second, this tendency would consider as lacking in importance and relevance the fact that the Son of God assumed human nature in its male form.
  1. In the face of these currents of thought, the Church, enlightened by faith in Jesus Christ, speaks instead of active collaboration between the sexes precisely in the recognition of the difference between man and woman.
Note the letter points out the same two errors I did:
  1. making men and women adversaries.
  2. supposing men and women are the same.
Pax Christi
 
The central flaw of modern feminism is that it either tries to set men and women against each other in competition or else obliterate all distinction between the two and establish social androgyny. The Catholic position, articulated by Leo XIII, John Paul II, and many others, is that men and women are different and also complimentary.

Pax Christi
I agree with this statement 100%, and thank you for specifying modern feminism versus the original movement. All too often “feminism” is used as a blanket term and this irks me no end.

Ladies, please keep in mind that men are often more direct in their manner of speaking and don’t always consider beforehand that their messages may come across as being overly authoritative. To be fair to Portrait, I’ve come to the conclusion from my own research that much (not all) of what he says is true, at least regarding the mechanisms and hidden goals of radical feminism. There may have been a small percentage of women (and men) in that group that had only noble intentions and idealistic notions of equality for both sexes, however the predominant and underlying aspiration beneath it all was the breakdown of the nuclear family, even if many of the people who took up its banner were not aware of it. The way to do this is to make men and women resent each other and get the women out of the house. The addition of an entire new class of citizens who could then be taxed was a secondary benefit. This is evidenced by the communist roots of the early leaders and the influence of the Frankfurt school of thought. I would urge people to please research this if they think the accusation is simply misogynistic nonsense, as I once would have.

The importance of recognizing the hidden malignancy of radical feminism (underneath its sugarcoating of counter-culture ideas) is so that we can use good judgment to keep that which we think is right and discard what is harmful. Many of us fail to acknowledge the harm, hence the discord. Radical feminists often derided SAHMs, sneered at women who thought that motherhood *was *a job, and looked down on domestic efforts as less important than those of men. And because they had a loud voice they influenced many young women into thinking that devoting themselves to the home and family meant they were worthless. Hence, the anti-family vibe displayed by some women.

I’m agreeing with Portrait’s mention of radical feminism as it applies to the OP’s question. It is *partly *responsible for an anti-family vibe. I may disagree that feminism is to blame for other problems he sees, and my agreement in no way is to be interpreted as a desire to restrict women as it pertains to work as I do not agree it is sinful. I guess I’ll have to address this topic in another post, as I have mixed feelings on the subject (I can understand both points of view).
I just thought about something too while I was at work. It seems alot of the arguements against women working really could be summed up as Mens pride and ego.
The men here may disagree, but I think this is definitely part of it.😉 IMO, the ego dominates the male more than it does the female, and this is why I never understood the stereotype that women are more “emotional” and men are more “logical”. In some situations yes, but in others….definitely no.
Yep – I’ve been suspecting that – for quite some time. Pride – ego – and domination/control of women.
I too think that domination, rather than cooperation, is an instinctive reaction of most men whenever they feel threatened or confronted, and Gentlemen…*this *is precisely why women go on high alert when they read posts like this. They are wary with good reason sometimes!

I’m running along for now…I think I’m going to get blasted by both camps here :frighten::stretcher:
 
Lerapt78,

That was a very good post. I think you pretty much nailed several things at once.

Your point on ego is a very important one, and if I may elaborate a bit on it…

Many women get flustered/annoyed/resentful/angry/etc if they think they are in anyway thought of as “the weaker sex.” As Alice Von Hildebrand points out in her book The Privelege of Being a Woman (which I highly recommend for both men and women), the very weakness of women is one of their greatest strengths. Stay with me (and Mrs. Von Hildebrand)…

Why are there more men than women in prison?

Because there are more women than men in Church.

And why are there more women then men in Church?

Because women are more conscious of their weakness. They more naturally recognize their need for God. Not that men don’t need God as much, hardly, but men often times because of the ego Lerapt78 refers to, think they can do everything on their own and don’t need God’s help.

Does this mean men aren’t as good as women? I don’t think it’s that simple. I think the ego of men serves a positive function in addition to presenting a dangerous weakness, just as the insecurity of women both helps and harms them.

A man’s ego can pose an obstacle to asking for help both from other people and from God.

A woman’s insecurity can drag her into despair.

A man’s ego can give a woman confidence in their ability to overcome difficulties.

A woman’s insecurity can help a man realize his own need for human and divine help.

Or in other words, when my wife thinks something simply can’t be done, I often give her confidence. And when I think I can do anything, my wife often gives me a reality check.

Funny how men and women function as helpmates for each other. It’s almost like they were made for that purpose. 🙂
And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man. Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.
I am of course speaking in generalities. Some men are very insecure. Some women are egotistical. We all need lots of help from each other and from our Creator.

Pax
 
Here is John Paul II speaking on the different but complientary nature of men and women in Mulieris Dignitatem:
In our times the question of “women’s rights” has taken on new significance in the broad context of the rights of the human person. The biblical and evangelical message sheds light on this cause, which is the object of much attention today, by safeguarding the truth about the “unity” of the “two”, that is to say the truth about that dignity and vocation that result from the specific diversity and personal originality of man and woman. Consequently, even the rightful opposition of women to what is expressed in the biblical words “He shall rule over you” (Gen 3:16) must not under any condition lead to the “masculinization” of women. In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”. There is a well-founded fear that if they take this path, women will not “reach fulfilment”, but instead will deform and lose what constitutes their essential richness. It is indeed an enormous richness. In the biblical description, the words of the first man at the sight of the woman who had been created are words of admiration and enchantment, words which fill the whole history of man on earth.
The personal resources of femininity are certainly no less than the resources of masculinity: they are merely different. Hence a woman, as well as a man, must understand her “fulfilment” as a person, her dignity and vocation, on the basis of these resources, according to the richness of the femininity which she received on the day of creation and which she inherits as an expression of the “image and likeness of God” that is specifically hers. The inheritance of sin suggested by the words of the Bible - “Your desire shall be for your husband, and he shall rule over you” - can be conquered only by following this path. The overcoming of this evil inheritance is, generation after generation, the task of every human being, whether woman or man. For whenever man is responsible for offending a woman’s personal dignity and vocation, he acts contrary to his own personal dignity and his own vocation.
Note the warning to women not to try and take on masculine characteristics. This again points to the differences, which are good when properly understood and lived out in a Catholic manner that respects the dignity of both men and women.

And here’s Pope Pius XI in Casti Connubii:
  1. Domestic society being confirmed, therefore, by this bond of love, there should flourish in it that “order of love,” as St. Augustine calls it. This order includes both the primacy of the husband with regard to the wife and children, the ready subjection of the wife and her willing obedience, which the Apostle commends in these words: “Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.”[29]
  1. This subjection, however, does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband’s every request if not in harmony with right reason or with the dignity due to wife; nor, in fine, does it imply that the wife should be put on a level with those persons who in law are called minors, to whom it is not customary to allow free exercise of their rights on account of their lack of mature judgment, or of their ignorance of human affairs. But it forbids that exaggerated liberty which cares not for the good of the family; it forbids that in this body which is the family, the heart be separated from the head to the great detriment of the whole body and the proximate danger of ruin. For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love.
  1. Again, this subjection of wife to husband in its degree and manner may vary according to the different conditions of persons, place and time. In fact, if the husband neglect his duty, it falls to the wife to take his place in directing the family. But the structure of the family and its fundamental law, established and confirmed by God, must always and everywhere be maintained intact .
and here’s Pope Leo XIII in Arcanum:
  1. Secondly, the mutual duties of husband and wife have been defined, and their several rights accurately established. They are bound, namely, to have such feelings for one another as to cherish always very great mutual love, to be ever faithful to their marriage vow, and to give one another an unfailing and unselfish help. The husband is the chief of the family and the head of the wife. The woman, because she is flesh of his flesh, and bone of his bone, must be subject to her husband and obey him; not, indeed, as a servant, but as a companion, so that her obedience shall be wanting in neither honor nor dignity. Since the husband represents Christ, and since the wife represents the Church, let there always be, both in him who commands and in her who obeys, a heaven-born love guiding both in their respective duties. For “the husband is the head of the wife; as Christ is the head of the Church. . . Therefore, as the Church is subject to Christ, so also let wives be to their husbands in all things.”(18)
One of the benefits of reading what “old” Popes and “old” Catechisms say, is that you find they say essentially the same thing as “new” Popes and “new” Catechisms in a complimentary way. That’s because Christ didn’t found one Church that died out in the 1500s or the 1800s or the 1900s and another that we have today. He established ONE Church for all time.

Pax Christi
 
We often have a problem with the words “subjection” and “obedience”. I think it’s becasue modern society has fundamental misunderstandings of the nature of authority. When we think obedience makes us somehow lesser beings, we miss the point that obedience to* lawful* authority is one of the greatest virtues.
And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.
The 2nd Person of the Trinity humbled Himself and became Flesh and subjected Himself to the authority of a mere man and woman, St. Joseph and Our Lady.

Pax
 
Lerapt78,

That was a very good post. I think you pretty much nailed several things at once.

Your point on ego is a very important one, and if I may elaborate a bit on it…

Many women get flustered/annoyed/resentful/angry/etc if they think they are in anyway thought of as “the weaker sex.” As Alice Von Hildebrand points out in her book The Privelege of Being a Woman (which I highly recommend for both men and women), the very weakness of women is one of their greatest strengths. Stay with me (and Mrs. Von Hildebrand)…

Why are there more men than women in prison?

Because there are more women than men in Church.

And why are there more women then men in Church?

Because women are more conscious of their weakness. They more naturally recognize their need for God. Not that men don’t need God as much, hardly, but men often times because of the ego Lerapt78 refers to, think they can do everything on their own and don’t need God’s help.

Does this mean men aren’t as good as women? I don’t think it’s that simple. I think the ego of men serves a positive function in addition to presenting a dangerous weakness, just as the insecurity of women both helps and harms them.

A man’s ego can pose an obstacle to asking for help both from other people and from God.

A woman’s insecurity can drag her into despair.

A man’s ego can give a woman confidence in their ability to overcome difficulties.

A woman’s insecurity can help a man realize his own need for human and divine help.

Or in other words, when my wife thinks something simply can’t be done, I often give her confidence. And when I think I can do anything, my wife often gives me a reality check.

Funny how men and women function as helpmates for each other. It’s almost like they were made for that purpose. 🙂

I am of course speaking in generalities. Some men are very insecure. Some women are egotistical. We all need lots of help from each other and from our Creator.

Pax
I think that makes a heck of a lot of sense.^^^^^^👍 I’d like to touch upon some of these points, and perhaps elaborate on the reactions I feel (and concerns that may lead to knee-jerk reactions) to your subsequent post, but I’m a little too tired to formulate a cohesive reply right now. I need to get off here and get some sleep - easier said than done!
 
" In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”."

“He shall rule over you” (Gen 3:16) must not under any condition lead to the “masculinization” of women. In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”.

In what way would or could a woman lose her “feminine originality”. Whatever this means.

And what is meant by in the name of liberation from male domination women must not appropriate to themselves male characteristics contrary to their own feminine originality?

Why would liberation make a woman masculine?? What am I not understanding here. Thanks for any assistance by way of explaination.

In an effort to really understand the male thinking on the above, could one of you guys explain this to me please?
 
Logic being an inferentially-related series of factually supported premises that, point-by-point, validly conclude a post which charitably addresses all the actual arguments of your would-be interlocutors; instead of a mere straw caricature of such interlocutors’ arguments that’s somewhat smugly swung-at by blank assertions and mindlessly mocked via trivial appeals to the hidden feelings and assumptions of those who clearly already agree with you.

Anything else will only serve to poison the well and deteriorate the debate. (See, e.g.: the last several attempts by Walking_Home to silence Portrait.)
Ah, I see I see. :rolleyes:
 
Btw, the Catechism of the council of trent was not meant for the laity. If you are looking for an answer to a current issue and you want to refrence the Catechism than you should refrence a current one. I asked my very orthodox deacon friend about this and he said if you are debating someone and they refrence the Catechism from the 1500s you should probably stop talking to them. He is one of the most diplomatic non-reactive people I know. I guess I’m a slow learner ;).
Good advice. I’m out.

Good luck LUCY!! 👍
 
Good advice. I’m out.

Good luck LUCY!! 👍
Yup I’m out as well. I have already explained my position at length with some of these posters on other threads and a lot of these conversations are just a continuation of that. I am not willing to keep repeating myself and offering the same citations over and over. In Spiration, if you think my responses are short and baseless you have not been reading this thread or any of the others where I have explained my positions at length with these same posters. I’ve tried to be agreeable here but if a poster continues to put words in mouth and argue against things I never argued for its a waist of time. I could keep going here but so much of it does not deserve a response. I apologize to anyone if my words were offensive.
 
I got married 5 years ago to my wonderful wife and now we have 2 beautiful children. We have a nice house with a big backyard in a neighborhood full of other kids and we have a great sense of community here. I’m not rich (enlisted military) but I make a decent amount and it’s stable so I can keep my family well taken care of. I love life. Seriously, this is the happiest I have ever been.

I wrote that not to brag, but to lay out the next part of my post. Why on earth would anyone be against this kind of life, or not want it, or make disparaging remarks and prefer to be single or at least married-with-no-kids? I just don’t get it, it totally boggles my mind. There is such a strong anti-family sentiment especially amongst younger people and intellectual types.

I don’t understand this general idea prevalent in society, in some parts more than others (IMO, the attitude is more widespread in non-Latin Europe), that glorifies being single and living for yourself. How does such an unnatural and abhorrent ideal come to be so widely accepted?

It’s just not normal- pretty much all other cultures in the world glorify family and hold it to be life’s greatest good. I studied Chinese for 3 years in college and the character for “good” consists of a woman, a child, and a roof. I’m not making this up.

It doesn’t make sense historically, nor does it make sense experientially… I love my kids. Sure they irritate me sometimes, but I love them beyond words and they bring so much joy to my life. How could anyone not want joy, love and happiness and prefer self absorption and a very shallow kind of autonomy?
What makes you happy doesn’t make everyone happy. Some people want the life you have. Others do not. Personally, my mindset is the opposite of yours. I can’t see why anyone would want the frustration, costs and difficulty that come with having children.

I would rather spend that time and money experiencing and sharing life with the wonderful woman I will eventually marry. She gives me all the joy, love and happiness I need. Having a child would only subtract from that happiness for me. Two is enough.
 
" In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”."

“He shall rule over you” (Gen 3:16) must not under any condition lead to the “masculinization” of women. In the name of liberation from male “domination”, women must not appropriate to themselves male characteristics contrary to their own feminine “originality”.

In what way would or could a woman lose her “feminine originality”. Whatever this means.

And what is meant by in the name of liberation from male domination women must not appropriate to themselves male characteristics contrary to their own feminine originality?

Why would liberation make a woman masculine?? What am I not understanding here. Thanks for any assistance by way of explaination.

In an effort to really understand the male thinking on the above, could one of you guys explain this to me please?
I read that passage and come away with:

Women don’t need to be men. They need to be women.
Men don’t need to be women. They need to men.
Trying to be something your not only leads to problems.

One particular example of a how a woman might try appropriating male charecteristics to themselves in contrast to their own feminine originality would be a woman who wants to be a provider and in order advance in a career path gives up motherhood through contraception or abortion.

Pax
 
What makes you happy doesn’t make everyone happy. Some people want the life you have. Others do not. Personally, my mindset is the opposite of yours. I can’t see why anyone would want the frustration, costs and difficulty that come with having children.

I would rather spend that time and money experiencing and sharing life with the wonderful woman I will eventually marry. She gives me all the joy, love and happiness I need. Having a child would only subtract from that happiness for me. Two is enough.
But marriage is not defined by each individual. It’s defined by God who created it. Procreation is the primary purpose of the marital act. As a priest put it to me today, married couples need to embrace both the cross and the ressurection of their marriage. That’s how they sanctify each other. Marriage involve sacrifice and yes suffering as well.

Of course marriage isn’t for everyone and there are other states of life that God calls people to which don’t involve sexual relations or children.

Pax Christi
 
Dan - either we live in different time zones or you’re a night owl like me. It’s 4am my time:D
I read that passage and come away with:

Women don’t need to be men. They need to be women.
Men don’t need to be women. They need to men.
Trying to be something your not only leads to problems.

One particular example of a how a woman might try appropriating male charecteristics to themselves in contrast to their own feminine originality would be a woman who wants to be a provider and in order advance in a career path gives up motherhood through contraception or abortion.

Pax
I would add a few other examples of how some women attempt to acquire masculine traits because they think it will garner them respect from men:
  • They curse liberally (though I think we could *all *refrain from that)
  • They argue a point in a confrontational manner, as opposed to a docile manner (it doesn’t mean that women can’t argue - just that there is a graceful way of doing it we should strive for)
  • They guzzle alcohol because they think they have to “keep up” drinks-wise, or they think a man will be impressed at how many ounces of beer they can put away in one sitting (women can drink alcohol, but nothing wrong with sipping and drinking in moderation;))
  • They belch in public (yes, I’ve seen many women do this). I view this as more masculine because women have traditionally been more reserved with regards to bodily functions.
  • They say that they will “kick someone’s a**” when angry because they think that men only respect brute strength and physical domination. (I think men *do *respect it in other men, but in women they find it to be unladylike)
  • They boast about how they don’t cook, and often sneer at domestic arts, because they think that since men usually aren’t interested in these things, they will be able to relate to them better.
Keep in mind, when I mention how many man are turned off by the above, I’m referring primarily to men of class, who appreciate social graces and are repelled by vulgarity in women. I suppose (especially in the younger generation), that there are some men who are not turned off by these things.
 
Status
Not open for further replies.
Back
Top