J
jburgherr
Guest
Sorry, I have to disagree with your appraisal.No Jay, you missed the most important requirement:
" ‘May another take his place of leadership.’ 21Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, 22beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection."
They were finding a replacement not for the “office” of apostle, but, essentially, a replacement witness who had witness the ressurection and life of Jesus. Since the last witness died about 1900 years ago, this office they were refering to came to and end 1900 years ago. This has nothing to do with apostolic succession.
I understand that apostolic succession is relevant to the question at hand. I’d just rather not get this post confused with two different discussions. It would be easier to follow if the two topics were discussed separately. That’s all I was requesting. If you guys would rather do it all in the same place, then let’s start discussing. The first verse for apostolic succession has already been debunked…
It very clearly says about Mathias “and he was numbered with the eleven apostles.” One could be a disciple of Jesus, but not be an apostle. Therefore it is a type of office. An office of Bishop (see Acts 1:20 which quotes Psalms)
That Peter stated that the current selection of this office “…must be one of the men who were in our group during the whole time that the Lord Jesus traveled about with us, beginning from the time John preached his message of baptism until the day Jesus was taken up from us to heaven.”
Why would that be a requirement?
Could it be that there were no theological colleges that taught Christianity at that time?
Acts 1:21 obviously does not mean what you think it means. Your interpretation is a personal and fallible opinion only.
Apostolic succession is not debunked and is still valid dogma for all Christians, even if you do not agree.