OK, I am confused. I will admit it.
With the Catholic church, we have well defined chain of command so to speak. We know where our teachings and doctrines come from, and how they are passed on to the people of the church.
What I don’t understand, is the heirarchy of the lds, and how the lds doctrines are decided/formed/estatblished, and how it is passed down to John Q Public in the pew? I also don’t understand why it appears there are so many interpretations on individual issues.
I’m not trying to start a fight, I’m just trying to understand how your churches teachings work.
Or would I be better off starting a thread on this?
This is a legitimate question, so I will give it a shot.
As in any church, we believe in general many things which may or may not be doctrinal. Many catholics whip themselves to get time off purgatory. Many catholics belive in this aparition of Mary or that apparition of Mary. If I am not mistaken, the Immactulate Conception was not “doctrinal” for Catholics, though largely believed, until fairly recently (on the order of a hundred years or so I think? I don’t remember)
Our “canonized doctrine” consists of anything which is included in the scriptures or which has been officially sanctioned and published by the first presidency. From time to time we actually include new revelations into the book of Doctrine and Covenants, but this is very rare. (on the order of once in a hundred years or so)
More recently, the church as published official Proclamations or manifestos clarifying doctrine.
These are offical doctrinal pronouncements.
Then we have other statements and teachings which are not in the above category, but ARE found in official church publications and are often commonly believed. Strictly speaking, however these are not “doctrinal”. Evolution is one example of an issue like this. Many Mormons are on either side of the issue. We get to choose. For me personally, though, I regard anything published by the church offically to be “doctrinal”.
I think in my post #187 I used the term “quasi-doctrinal” to describe eternal progression. That was probably a mis- characterization. I fully believe in eternal progression and for me personally, this conception answered questions that I could not explain while I was a catholic. I am prepared to defend this postion.
I should also say that I have not researched this question in detail, because I have had no reason to do so, so I would defer to Mormons who had. Perhaps zerinus is in this category. He is more experienced on these forums than I am.
It’s kind of like having the imprimatur and nihil obstat for Catholics. Do you accept only what has the imprimatur? Probably not. But then you could be mistaken about doctrine.