N
NPC
Guest
Yes. It certainly does add weight to his arguments - especially when the counter-argument is attempted, stating that Christ didn’t sit with his back to the Apostles at the Last Supper. He certainly did not sit with His back to them - however, nor did He face them across a table. The Last Supper is certainly an argument in favour of a common direction of worship.He was talking in the chapter about ad orientum worship, and noted this to add weight to his arguments.
I like the Pope Pius quote and your point about ordinary circumstances. Ad orientum is not just of antiquity but is still practiced in the Church, an option was merely given to allow versus populum for the OF Mass of course, though rubrics suggest otherwise.
There has been some questioning here (not in your posts, Canto) about the need to face “actual” east. However, it was not always possible to build a church with the high altar at the east end - we know what would have happened during the liturgy in a church such as St. Peter’s, that the people would have faced east even if it meant that they weren’t facing the altar. Pope Benedict has clearly shown in all of his Masses and his writings on the liturgy that if a common direction of prayer is not possible (though it probably is possible in most cases) then at very least the Crucifix on the altar should be the point of orientation for priest and people.
You are right, with reference to the Pope Pius XII quote that “ad orientem” is not merely something which has the flavour of antiquity - in actual fact, it has a very solid basis in antiquity. It is not merely a matter of nostalgia or hankering after the past - the rubrics of the missal and the GIRM confirm that it is a posture which is still meant to be very much a part of the liturgical celebrations of the Church today.