Here’s Irenaeus quote AGAIN (ALL emphasis & comments are mine)
"2. Since, however, it would be very tedious, in such a volume as this, to reckon up the successions ofall the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say,] by indicating thattradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; "
Are we agreed that of ALL the Churches, Irenaeus is making a distinction between THEM and the Church of Rome? And that what he is going to say next is regarding Rome and those united to her?
"as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with
this Church, on account of its pre- eminent authority, inasmuch as the apostolic tradition has been preserved continuously by those [faithful men] who exist everywhere. "
Is Irenaeus making another distinction between faithful men EVERYWHERE and unfaithful men everywhere? Yes. How does HE seperate them? Faithful men EVERYWHERE follow apostolic tradition Irenaeus laid out.(i.e. they agree with Rome) Unfaithful men EVERYWHERE, don’t. Bottomline, the Church of Rome has pre-eminent authority EVERYWHERE, because there are faithful men everywhere. But we already knew that because Peter had no restrictions put on him when Jesus gave him the keys and the commission to bind and loose, feed and rule Our Lord’s Church. Regarding the unfaithful men EVERYWHERE, they are the ones Irenaeus is writing against in “Against Heresies”
- The blessed apostles,
then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from the apostles, Clement was allotted the bishopric. This man, as he had seen the blessed apostles, and had been conversant with them, might be said to have the preaching of the apostles still echoing [in his ears], and their traditions before his eyes
By naming 3 popes of Rome in succession, he makes sure everyone is clear on what Church he meant by “THIS CHURCH” that has pre-eminent authority…everywhere
The traditions mentioned here by Irenaeus aren’t spelled out in scripture. Which makes this an example of apostolic teaching not specifically found in the bible. This happened 200+ years before the canon of scripture was established.